scholarly journals Poetic Mapping of the Polish Crown at the Turn of the 16th and 17th Centuries and Its Relation to Cartographic Imitation in Renaissance Poetry

Author(s):  
Jakub Niedzwiedz

The paper is devoted to the problem of imitation of maps in the late Renaissance Polish poetry (between 1580 and 1630). The author first discusses the special interest in cartography that existed among the Polish elite and poets of the period. The main thesis of the paper is that poets widely used map-based techniques in constructing their poems. Imitation (imitatio) played a crucial role in this process. To illustrate this concept, the author analyses the work of five poets: S.F. Klonowic, K. Miaskowski, S. Petrycy, M.K. Sarbiewski and Sz. Szymonowic. Looking at the shared topoi used in poems and maps and investigating how the late Renaissance poets described the territory of the Polish-Lithuanian Commonwealth, allows the author to draw a similarity between controlling space in poetry and maps. This suggests the idea of ruling over space might be related to the 16th-century idea of a God-like poet.

2019 ◽  
Vol 66 (1 SELECTED PAPERS IN ENGLISH) ◽  
pp. 19-31
Author(s):  
Barbara Niebelska-Rajca

The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 59 (2011), issue 1. Modern theoretical-literary treatises, defined as normative poetics, are usually connected with the dominance of the convention and normativism, with obligatory rules, canonical concepts and restrictive directives hampering originality. The present text tries to revise the conviction that convention is a dominant tendency in the development of the old theoretical thought; it tends to show the avant-garde aspects of modern poetics and to present the relations between what is conventional and what is innovative in the most original theoretical texts of late Renaissance and Baroque. Examples of two avant-garde modern poetics—Francesco Patrizi’s theory of wonder formed at the end of the 16th century and the 17th century Emanuele Tesauro’s conceptistic theory—show that tradition and convention are necessary elements of inventive theories. The avant-garde of poetics of the past, contrary to the avant-garde of the 20th century, is not born from the defiance of the earlier theories but is formed by way of modernizing and transforming them. Old inventive theories—despite all the departures from tradition—are still part of the classical paradigm. Hence, the avant-garde character of late-Renaissance and Baroque theoretical reflection consists in a peculiar synergy of convention and novelty.


Author(s):  
Ildikó Heltai-Duffek

This essay examines vocal genres at the end of the 16th century and the beginning of the 17th, such as the villanella, aria, motet, madrigal and opera. The changing features of the genres, which include the monodic style and the recitative are at the centre of these changes. The features of the late Renaissance, for example, notation ornaments, and the Early Baroque period are beginning to be formed in those changes. By demonstrating these changes, the essay offers audiences and performers an opportunity to know and understand better the vocal music of this time and to perform it authenticly. Keywords: monody, madrigal, motet, ornaments, Italy


Author(s):  
Daniela Koleva

The article applies a constructivist approach to the idea of dissidence and the ‘figure’ of the dissident. Its first thesis is that it is not only action (i.e. expressions of dissent), which is constitutive of dissidence, but also the price paid for non-conformity: being censored, marginalised, repressed, exiled, even murdered. Therefore suffering (passion in the Christian sense) is no less important than active dissent. The second and main thesis is about the crucial role of the recognition, i.e. ‘gaze’ – from outside, through transnational contacts and presence in Western media, and from inside, in the local dissident publicity (insofar as it existed). These ideas are employed to make sense of the Bulgarian debate on dissidence in the late 1990s and early 2000s.


Author(s):  
Uta Karstein

AbstractThe article compares secular and faith-based art societies in the 19th century. Of special interest are the societies’ missions and purposes, as well as their activities and organizational structures. The main thesis is based on the work of German sociologist Georg Simmel and his conflict theory. I argue that the competition of these societies had invigorating effects on the field of art and its institutionalization in the course of the 19th century.


2020 ◽  
Vol 69 (1) ◽  
pp. 5-14
Author(s):  
Kovács András

The on-going restoration works of the Făgăraș castle have revealed a carved stone measuring approximately 70×100 cm, which bears the fragment of the coat of arms of Gabriel Bethlen, prince of Transylvania between 1613 and 1629. By comparison with the stamps used by the prince one can date the heraldic composition quite accurately between 1618 and 1619. In the afore-mentioned period, written sources attest certain construction works for the enlargement of the residence within the fortress, in the area of the Red-tower. Late renaissance window frames, adorned with ornamental gables were fitted at the second floor of the western wing, erected by Gabriel Bethlen as well as at the same level of the southern wing, towards the loggia built by Balthasar Báthory (1561– 1594). The afore-mentioned, late medieval cylindrical tower had been heightened towards the end of the 16th century with octagonal storeys topped by an open platform with crenellated parapet. Under prince Gabriel Bethlen the platform was closed and transformed into a summer chamber for the prince. A stonemason from Cluj, Stephan Diószegi carved these frames, as well as the triple window frames of the Red-tower, in Cluj. He must have carved the recently found coat of arms as well, which was set aside presumably around 1639-1640, during the construction of the chapel at the first floor of the western wing.


Muzikologija ◽  
2017 ◽  
pp. 151-175
Author(s):  
Milena Medic

In the Renaissance period, melancholia emerged as a dramatic cultural phenomenon among the intellectual and artistic elites, with a locus in elegy it gave form to the Renaissance poetics of loss, pain and shedding of tears, expressing essentially the fantasy about death as a prerequisite for revival. The possibilities of confronting the threats of death were being found in its very nature whose inherent ambiguity was determined by the principles of Thanatos and Eros. The creative act of the troping of elegy proved to be an effective literary and musical strategy for the transcendence of death including the procedures of homeopathization, pastoralization, heroization and erotization of elegy. The elegiac tropic transcendence of death found its most complex expression in the madrigal which in turn added to its basic polyphonic procedure the opposing stylistic elements of the pastoral genres (canzonettas and villanellas) or heroic solo or choral recitations and it consequently acquired a hybrid form in the last decades of the 16th century, and thereby proved to be a cultural trope itself. The aim of this article is to examine the musical implications of the tropic strategies of facing death within Francesco Petrarch?s, Torquato Tasso?s, and Battista Gurini?s poetic models of the art of loving death, using the remarkable examples of the Italian madrigal practice of the late Renaissance.


2018 ◽  
Vol 14 (2) ◽  
pp. 7-20
Author(s):  
Mykola Bevz

The town of Zhovkva (Żółkiew) belongs to the late Renaissance foundations of private resident cities in Halychyna in the late 16th century. Urban-spatial structure of the town was designed according to the Renaissance ideal city. The city consisted of two conjugated parts: the owner’s castle and the fortified downtown. The combination of these two parts was of a specific nature – when the central square of the town is combined with the facade of the castle complex. On the base of the historical and urban studies presented the hypothesis that town of Zhovkva (Żółkiew) is an unique example of late Renaissance urbanism. The start of town build was in 1594 according to a project based on the concept of “ideal town”. We are thinking, that the author of the project and plan of town was Paolo Clamensi – Italian architect, worked in Lviv at the end of 16th century. The towns have a well-preserved original Renaissance planning structure and a number of architectural monuments that are connected with it. Reconstruction of the original historical town plan allows us to express the hypothesis of its similarity to the projects of cities published in the treatise of the Italian architect of the 16th century Pietro Cataneo.


1988 ◽  
Vol 40 (1) ◽  
pp. 84
Author(s):  
George E. Rowe ◽  
Elizabeth Cook ◽  
Jonathan Goldberg

Author(s):  
Ali Rattansi

The term ‘race’ entered English early in the 16th century, referring to family, lineage, and breed. In the 18th-century Enlightenment, the idea of race became incorporated into more systematic meditations on the nature of the world. ‘Imperialism, genocide, and the “science” of race’ explains how doctrines of race gained considerable strength with the growing slave trade, and how, in the 19th century, a range of theories emerged that explained all human variation on the basis of innate racial characteristics. The idea of nation also played a crucial role in the origins and development of racial thinking. The impact of imperialism, the rise of eugenics, social Darwinism, and the racial genocide of the Nazis are also outlined.


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