Cyprian Norwid a idea środkowoeuropejskości

This article aims to reflect the potential connections between Cyprian Norwid, his literature and thoughts on Europe with the elements of the forthcoming concepts of Central Europeanism. On the one hand, the author of Vade-mecum can deliver a sensitized view of Central European multinationalism, especially in his Venetian short stories like Menego or Lord Singelworth’s Secret and meanwhile (in his political journalism, for example, Recit d’une peintre d’histoire) acts as if he was capable of efficiently understanding the first general XIX-century idea of Mitteleuropa. On the other hand, Norwid could react to the issues of Central Europeanism ambiguously and flamboyantly – among others by expressing the opinions about still primal and incestuous patriotism of Southern Slavs.

A WIN-WIN MODEL OF DEVELOPMENT: HOW INDIAN ECONOMICS REDEFINED UNIVERSAL DEVELOPMENT FROM AND AT THE MARGINS, 1870–1905

In this article, I argue that looking at lesser known intellectuals can help the history of economics to uncover new ways of seeing the world. My focus is the beginnings of “Indian economics” and its conceptualization of development. The Indian economists, despite their elite status in India, were from an imperial context where they were never considered economists. Studies throughout the twentieth century continued to treat them only as nationalists, rarely as contributors to economic knowledge. My research gives agency to these economists. I show how the position of Indian economics from the margins of discursive space offered a unique perspective that enabled it to innovate at the margins of development discourse. Indian economics redefined the concept of universality in the existing nineteenth-century idea of development by rejecting the widely accepted comparative advantage model and assertion that progress originated in Europe. Moreover, the economists pushed for universal industrialization, even for imperial territories, arguing that universal progress was beneficial to all.

Ben Jonson's The Alchemist: Shaping Behavior in the Shadow of the Apocalypse

As portrayed in The Alchemist, Ben Jonson's London grappled with the challenges of a burgeoning urban life and its effects on morality and consumption. While using his authorship as lectern was not unique, Jonson's message, that the order of improving one's status stood to be perverted, was; and in featuring the local preoccupation with alchemy and the apocalypse, he revealed the corrupt and toxic relationship between the city's economic and religious zeal. Martin Luther's sixteenth century idea of a new religion called for man's return to his covenant with God and to simple faith. By Jonson's time however, London faced an additional battle from within, as extreme religion gained ground. Because the play was coterminous with Jonson's audience's lives, they were well-aware that pure-Protestants provoked anxieties to gather believers. In straining to escape their present and to a future marked by heavenly expectations, Jonson's characters evoked his contemporaries’ desires to address their own exigencies. By capturing his audience's attention referencing popular current events, Jonson created a stage for his greater concern, that faith in economic as well as religious transcendence exposed his milieu to divisive radicalism and victimization.

Journal of the History of Economic Thought Preprints – A Win-Win Model of Development: How Indian Economics Redefined Universal Development from and at the Margins

In this article, I argue that looking at lesser known intellectuals can help history of economics uncover news ways of seeing the world. My focus is the beginnings of “Indian Economics” and its conceptualization of development. The Indian economists, despite their elite status in India, were from an imperial context where they were never considered economists. Studies throughout the 20th century continued to treat them only as nationalists, rarely as contributors to economic knowledge. My research gives agency to these economists. I show how the position of Indian Economics from the margins of discursive space offered a unique perspective that enabled it to discursively innovate at the margins of development discourse. Indian Economics redefined the concept of universality in the existing 19th century idea of development by rejecting the widely accepted comparative advantage model and assertion that progress originated in Europe. Moreover, the economists pushed for universal industrialization, even for imperial territories, arguing that universal progress was beneficial to all.

The Origin of the Idea That Herpes Labialis Is of Prognostic Importance in Bacterial Meningitis

Objective:The aim of the work was to study the origin of the idea that herpes labialis (HL) in patients with pneumonia and meningitis was believed to be of prognostic importance. Background:HL is caused by a primary infection or reactivation of herpes simplex type I. In the past, it has been related to pneumonia and meningitis; moreover, HL was believed to be of prognostic importance. Methods:A selection of 19th- and 20th-century textbooks and referred articles was consulted. The relation between meningitis and herpes, type of meningitis, and attributed diagnostic and prognostic importance were studied. In addition, the HL-pneumonia association was studied. Results:The Strasbourg physician Charles-Polydore Forget was the first to describe the HL-meningitis association in 1843. Tourdes (1843), Drasche (1859), and Salomon (1864) attributed a favorable prognostic importance to the HL-meningitis relation. In a comprehensive monograph (1866), August Hirsch, although confirming the association, denied the prognostic importance through critical analysis of the data. Few authors attributed a diagnostic importance to the occurrence of HL, suggesting meningococcal meningitis. Conclusions:The HL-meningitis relation, but not the prognostic importance, has been mentioned in most neurological textbooks since then. In contrast to meningitis, in which a prognostic attribution of HL was only a short-lived 19th-century idea, the favorable prognostic importance of HL in pneumonia continued to be described until the 1950s. A possible protective effect of herpesviruses has been found in recent years. One could speculate that the disappearance of the prognostic HL-pneumonia relation could be related to the introduction of antibiotics in the late 1940s.

Poetic Mapping of the Polish Crown at the Turn of the 16th and 17th Centuries and Its Relation to Cartographic Imitation in Renaissance Poetry

The paper is devoted to the problem of imitation of maps in the late Renaissance Polish poetry (between 1580 and 1630). The author first discusses the special interest in cartography that existed among the Polish elite and poets of the period. The main thesis of the paper is that poets widely used map-based techniques in constructing their poems. Imitation (imitatio) played a crucial role in this process. To illustrate this concept, the author analyses the work of five poets: S.F. Klonowic, K. Miaskowski, S. Petrycy, M.K. Sarbiewski and Sz. Szymonowic. Looking at the shared topoi used in poems and maps and investigating how the late Renaissance poets described the territory of the Polish-Lithuanian Commonwealth, allows the author to draw a similarity between controlling space in poetry and maps. This suggests the idea of ruling over space might be related to the 16th-century idea of a God-like poet.

Is Pacifism an Ideology?

This article takes up the current debate on populism and democracy and deals with the philosophical critique that the twentieth-century idea of pacifism represents an (apolitical) ideology, the misguided nature of which must be debunked. In this context, the term ideology is referred to with a post-Marxist understanding, which interprets ideology as a collective fantasy structuring our social reality by way of a practice of disguise. Hence, the question will be raised as to whether modern religions, such as neo-Buddhism or Christianity, are well advised to appropriate the idea of pacifism in order to renew their imaginary register of peace and non-violence. In conclusion, it will be argued that the imagination and promise of a peaceful community is among the biblical motives that are the source of Christian faith. However, in order to prevent a political force from turning into an ideology, biblical motives have to be interpreted from the perspective of a negative Christology, which sees pacifism as an impossible project and thus liberates us from the pitfalls of human desire.

Introduction

New Historicist critics typically approached the novel as if it were a ‘technology of power’ whose main effect was to discipline readers. Recent scholarship, by contrast, has provided a richer understanding of the narrative machinery of eighteenth-century fiction by emphasizing the variety of different technologies available to authors as models for thinking about the different effects their narratives could have on readers. As the Introduction explains, this book aims to reconcile these two approaches by drawing on the work of ‘constructivist’ sociologists and philosophers of technology to argue that although eighteenth-century authors thought in different ways about the mechanics of narrative, they shared a common preoccupation with the problem of how novels mediate human subjectivity. Complementing recent New Formalist work on Romantic organicism, Novel Machines offers a genealogy of modern structuralist approaches to the mechanics and dynamics of narrative and recovers the complexity of the eighteenth-century idea of ‘mechanical form’.