El pensamiento filosófico y social latinoamericano desde perspectiva europea oriental

1992 ◽  
Vol 15 ◽  
pp. 243-266
Author(s):  
Eugeniusz Górski
Keyword(s):  
Latin America ◽  
19Th Century ◽  
Liberation Theology ◽  
Latin American ◽  
Short Description ◽  
Eastern European ◽  
Philosophical Thought ◽  
Catholic Clergy ◽  
In The Beginning ◽  
Pensamiento Filosofico

Abstract/ short description The article presents an overview of philosophical developments in Latin America. Its aim is to relate the Latin American philosophical thought to its Polish equivalents. For example: the emergence of the so-called Liberation Theology in the beginning was greatly contested by Polish Catholic philosophers. Later they became less critical as they started to compare Liberation theology to the ideas of 19th Century Catholic clergy that opposed the partition of Poland. Despite this and many other influences Górski concludes that relations between eastern European and Latin American philosophical thoughts were limited. Short description written by Michal Gilewski

Racist civilization of children in Latin America

2020 ◽  
pp. 87-98
Author(s):  
Manfred Liebel
Keyword(s):  
Latin America ◽  
19Th Century ◽  
Latin American ◽  
Severe Form ◽  
The Other ◽  
Illegitimate Children ◽  
The One ◽  
In The Beginning ◽  
The 19Th Century

The colonization of the subcontinent, now called Latin America, was at first a severe form of exploitation of land and people. Over the massive immigration of European migrants and the recruitment of slaves from Africa, the colonies in the subcontinent have gradually changed to settler colonies. The conquest of the Southern subcontinent went hand in hand with an extensive biological intermarriage between the colonists on the one hand and the indigenous and African descendent populations, predominantly their women, on the other. This mixing continued after the formation of independent Latin American republics starting in the beginning of the 19th century, but without alteration of the supremacy the descendants of the white conquerors have had. This chapter presents different practices, which can be traced back to similar causes. First, the racist violence against so-called illegitimate children, secondly, the treatment of children of indigenous and African descendent populations in order to ‘civilize’ them. These practices are based in part on the racist convictions of the colonial potentates and continue to take place today in Latin American societies.

Liberation Theology in Latin America: Antecedents and Autochthony

1978 ◽  
Vol 6 (3) ◽  
pp. 343-370
Author(s):  
Alan Neely
Keyword(s):  
Latin America ◽  
Liberation Theology ◽  
Latin American ◽  
Historical Perspective ◽  
Objective Analysis

Liberation theology surfaced at Medellin in 1968. Professor Neely, whose eleven-year service in Colombia included that date, fully acknowledges the importance of the CELAM conference. However, he feels that the beginnings or antecedents of this movement can be traced to a number of sources both in Latin America and elsewhere. We're deeply indebted to the author for this careful, objective analysis which views the Latin American developments in terms of a broader historical perspective.

scholarly journals IDENTIDAD DE LA TEOLOGÍA LATINOAMERICA Y LA TEOLOGÍA DE LA LIBERACIÓN

2018 ◽  
Vol 50 (1) ◽  
pp. 19
Author(s):  
Jorge Costadoat Carrasco
Keyword(s):  
Latin America ◽  
Liberation Theology ◽  
Latin American ◽  
Theological Method ◽  
The Poor ◽  
Age Of Maturity ◽  
The Status ◽  
Original Speech ◽  
America Latina ◽  
The Church

RESUMEN: El objetivo de esta investigación es suministrar argumentos para identificar la Teología latinoamericana con la Teología de la liberación, y viceversa. Entre estos argumentos se debe considerar la conciencia de alcanzar la “mayoría de edad” de la Iglesia en América Latina en el postconcilio; la convicción de los teólogos de la liberación de estar elaborando una “nueva manera” de hacer teo­logía; una toma de distancia del carácter ilustrado de la teología; y la posibilidad de reconocer en los acontecimientos regionales, particularmente en los pobres, un habla original de Dios. Este artículo pretende hacer una contribución al status quaestionis del método teológico.ABSTRACT: The objective of this paper is to provide arguments to identify Latin American Theology with Liberation Theology, and vice versa. Among these arguments, one should consider the awareness of the Church in Latin America reaching its “age of maturity” in the post-conciliar period. Other arguments are the conviction of liberation theologians to be elaborating a “new way” of doing theology; a distance from the illustrated characteristic of theology; and, the possibility of recognizing in regional events, particularly in the poor, God’s original speech. This article aims to contribute to the status quaestionis of the theological method.

Liberation Theology and the Central America Solidarity Movement

2019 ◽  
pp. 95-126
Author(s):  
Sharon Erickson Nepstad
Keyword(s):  
Human Rights ◽  
Social Justice ◽  
Latin America ◽  
Central America ◽  
Liberation Theology ◽  
Latin American ◽  
Central American ◽  
Religious Movements ◽  
Revolutionary Movements ◽  
School Of The Americas

This chapter examines the conditions that fostered liberation theology in Latin America. The chapter provides a brief overview of liberation theology’s central themes and how it fueled revolutionary movements in Central America, particularly in Nicaragua, El Salvador, and Guatemala. It surveys the Catholic hierarchy’s responses, ranging from sympathy to condemnation, and highlights several US religious movements that expressed solidarity with Central American Catholics who were fighting for social justice. These organizations included Witness for Peace, which brought US Christians to the war zones of Nicaragua to deter combat attacks, and also Pledge of Resistance, which mobilized tens of thousands into action when US policy toward the region grew more bellicose. Finally, the chapter describes the School of the Americas Watch, which aimed to stop US training of Latin American militaries that were responsible for human rights atrocities.

Cuba and Integration Processes in Latin America and the Caribbean

2019 ◽  
Author(s):  
Carlos Oliva Campos ◽  
Gary Prevost
Keyword(s):  
Latin America ◽  
Latin American ◽  
Regional Integration ◽  
Jose Marti ◽  
Eastern European ◽  
Post Cold War ◽  
Simon Bolivar ◽  
Cuban Government ◽  
The Caribbean ◽  
Negative Impacts

The uniting core of all the Cuban revolutionary government’s unfolding politics toward Latin American and Caribbean countries has been based on three foundational tenets: the staunch defense of a unified perspective that spans national to regional; the recovery of the historic principles of regional integration defended by Simón Bolívar and José Martí, and the unalterable anti-imperialist position of its international relations. Unlike the enormous negative impacts that the demise of the Union of Soviet Socialist Republics (USSR) and Eastern-European socialism caused Cuba, the new political and geo-economic scene of the post–Cold War turned out to be very favorable for a Cuban government that shifted to redefine its relationships with Latin America and the Caribbean. This was strengthened by the victory of progressive and leftist governments in influential countries such as Brazil, Argentina, and Venezuela. The new regional circumstances have been the most propitious for the development of the integrationist vision historically supported by the Cuban Revolution.

Mainline of the Protestant Worship in Latin America

2018 ◽  
Author(s):  
Wilhelm Wachholz
Keyword(s):  
Latin America ◽  
19Th Century ◽  
Latin American ◽  
Catholic Reformation ◽  
Worship Services ◽  
American Protestantism ◽  
Christian Worship ◽  
Pentecostal Churches ◽  
The One ◽  
The 19Th Century

The Latin American Christian worship service celebrated in most of Latin America until the beginning of the 19th century was Catholic, particularly the one that was prior to the Catholic Reformation or the Counter-Reformation. As of the 19th century, the Catholic worship lost its exclusiveness as a result of the incoming of immigrants and foreign missionaries. Among other worship services, there emerge those of the so-called ethnic Protestantism and of the mission endeavor. Latin American Protestantism was characterized as apologetic with regard to the relation with Roman Catholicism. Instigated by the goals of missionary work and the conversion of the Catholics, mission Protestantism tended to construct its worship identity as being “nonliturgical.” This identity can still be perceived in current times, especially in the Pentecostal and neo-Pentecostal churches. The roots of the liturgical identity of Latin American Protestantism will be presented in this text, culminating in the liturgical renewal movement of the second half of the 20th century.

The Oxford Handbook of Latin American Christianity

2015 ◽  
Keyword(s):  
Latin America ◽  
Liberation Theology ◽  
Latin American ◽  
Growth And Development ◽  
Colonial Period ◽  
American Christianity ◽  
Global Christianity ◽  
The World ◽  
The 1960S ◽  
Point Of Departure

By 2025, Latin America’s population of observant Christians will be the largest in the world. Nonetheless, studies examining the exponential growth of global Christianity tend to overlook this region, focusing instead on Africa and Asia. Research on Christianity in Latin America provides a core point of departure for understanding the growth and development of Christianity in the “Global South.” This volume includes research from an interdisciplinary contingent of scholars whose studies examine Latin American Christianity in all of its manifestations, from the colonial to the contemporary period. Essays provide an accessible background to understanding Christianity in Latin America. They span the era from indigenous and African-descendant people’s conversion to and transformation of Catholicism during the colonial period through the advent of Liberation Theology in the 1960s and to conversion to Pentecostalism and Charismatic Catholicism.

Cooperative Confrontation in the Falkland Islands Dispute: The Anglo-Argentine Search for a Way Forward, 1968-1981

1982 ◽  
Vol 24 (1) ◽  
pp. 37-58 ◽  
Author(s):  
Peter J. Beck
Keyword(s):  
Latin America ◽  
United Nations ◽  
19Th Century ◽  
Latin American ◽  
Third Party ◽  
Falkland Islands ◽  
Territorial Disputes ◽  
Early 19Th Century ◽  
Economic Relations ◽  
Islas Malvinas

Territorial disputes have been an important factor influencing and embittering international relationships within Latin America, especially since the disagreements—often dating back to the early days of independence during the early 19th century—have been difficult to resolve because of the sensitivity of governments and public opinion to sovereignty issues. As a result, there is a marked reluctance to compromise. This not only makes the resolution of such disputes a remote possibility, but also discourages disputants from submitting the matter to a third party such as the United Nations. In the meantime, the very nature of these questions means that normal diplomatic and economic relations are likely to be interrupted by a conflict at any time. In many respects, the Anglo-Argentine dispute over the Falkland Islands (or Islas Malvinas) conforms to this general Latin American pattern even though it involves a European power.

Latin American Jewish Literature

2012 ◽  
Author(s):  
Ilan Stavans
Keyword(s):  
Latin America ◽  
20Th Century ◽  
19Th Century ◽  
Latin American ◽  
Religious Identity ◽  
Jewish History ◽  
Literary Tradition ◽  
Late 20Th Century ◽  
American Jewish ◽  
The 19Th Century

Jewish writing in Latin America is a centuries-old tradition dating back to the arrival of Christopher Columbus in the Americas. During the colonial period, it manifested itself among crypto-Jews who hid their religious identity for fear of being persecuted by the Holy Office of the Inquisition. Assimilation mostly decimated this chapter, which is often seen as connected with Sephardic literature after the expulsion of Jews from Spain in 1492. New waves of Jews arrived in the last third of the 19th century from two geographic locations: the Ottoman Empire (this wave is described as Levantine and its languages as Ladino, French, Spanish, and Arabic) and eastern Europe (or Ashkenazi with Yiddish, German, and central European tongues). Jewish life thrived in Latin America throughout the 20th century. The largest, most artistically productive communities were in Argentina, Brazil, Cuba, and Mexico, and smaller ones existed in Venezuela, Colombia, Peru, Guatemala, Panama, and Uruguay. Identity as a theme permeates everything written by Latin American Jewish writers. Central issues defining this literary tradition are immigration, anti-Semitism, World War II, Zionism, and the Middle Eastern conflict. The Jewish literary tradition in Latin America has undergone crossovers as a result of translations, global marketing, and the polyglot nature of several of its practitioners. This field of study is still in its infancy. Some important studies on Latin American Jewish history, either continental in scope or by country, appeared in the late 20th century and serve as context for the analysis. The literature has received less attention (some periods, such as the 19th century, are entirely forgotten), although, as this article attests, things are changing. The foundation for daring, in-depth literary explorations as well as interdisciplinary analysis is already in place. When possible this article showcases available monographs, although important research material remains scattered in periodicals and edited volumes.

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