scholarly journals Economic Cooperation in the World and Utopian Eurasia

Author(s):  
Hakkı Çiftçi

In the first part of this study, Economic Cooperation and Utopian Eurasia, the main characteristics of the new collaborations in the world, the concept of economic cooperation, the effects of the elements, the economic cooperation, the characteristics of structural adjustment, the global market targets with the economic cooperation, the adaptation possibilities and problems of the economic cooperation will be explained. Based on the Eurasian concept, the basic population, economic structure and development potential of the Eurasian Economic Union will be discussed. In the third and the last part, together with the transformations in the world, which carry the confrontational processes, it will be included in the contemporary communication to achieve the success of the economic cooperation by means of the common communication network and the changes in the areas where the rapid change between the political, economic, cultural, technological and social decision-making centers become up-to-date. the necessity of being equipped with sufficient information about economic associations and developments, the success of the country in the field of economy, the changes and developments occurring in the world will be evaluated in the context of Eurasian economic cooperation and the results and suggestions will be made.

2021 ◽  
Vol 49 (4) ◽  
pp. 607-620
Author(s):  
Regenia Gagnier

The conditions of rapid change and modernization that swept the world from the second half of the nineteenth century enforced the new nationalisms, imperialisms, racisms, anti-Semitisms, and, more positively, sexualities that are again sweeping the world today. The longue durée of modern globalization that began with British industrialization continues with our contemporary forms of technological expansion, international competition, populist disaffection, and accompanying forms of stress, anxiety, depression, nostalgia, regression: decadence. This essay will focus on the political-economic conditions of the period and the cosmopolitanism and progressivism that resisted, and continue to resist, them. I conclude with the classic Japanese analysis of the condition, Kobayashi Hideo's “Literature of the Lost Home” (1933).


Author(s):  
Murat Gündüz ◽  
Naib Alakbarov ◽  
Ayhan Demirci

Since the second half of the 20th century, the rapid change in the world has emerged in the field of higher education (HE) as in many other areas. With international education, countries are preparing the ground for producing science in their countries, both by attracting qualified minds to their own countries and by offering them employment options. At the same time, the international training field, which is a competitive competition, allows countries to seriously increase their education investments and thus improve their quality. Through international education, there is better recognition and interaction among different cultures. In the countries where international students are located, the common cultural and artistic activities of the host students in the classroom, school, and campus and the communication with the public in the settlement will enable the cultures to get to know each other better.


1938 ◽  
Vol 7 (2) ◽  
pp. 125-137 ◽  
Author(s):  
J. Orin Oliphant

Within the years indicated in the title of this paper, missionary activity in the United States came to be permeated by a spirit of enterprise that was truly remarkable. The enthusiastic outbursts of those years, presently to be noticed, were in truth novel expressions of faith grown militant, but they were not uncharacteristic of the time. Rapid change within a generation had made thoughtful Americans keenly aware of the fact that they were living in a new age, an age distinguished, among other things, for Christian benevolence. As the democratization of American life proceeded, latent energies were released and the mobilization of such energies in associations for the promotion of change was revealing to the common folk of America a new and effective way of social action and was implanting in their consciousness a belief in the idea of progress. By the decade of the 1820's Americans generally were coming to believe that it was possible by united effort to achieve emancipation for the more fortunate many and amelioration of the lot of the less fortunate few. The multiplication of associations revealed an eager striving to attain these aims. In the realm of religious activity the urge to accomplishment took the form of united endeavor for the conversion of the world.


1986 ◽  
Vol 19 (3) ◽  
pp. 337-347
Author(s):  
Karl Wohlmuth ◽  
Dirk Hansohm ◽  
Peter Oesterdiekhoff

Author(s):  
John T. Cumbler

In 1886, James Olcott, a farmer, “having been bred in the old anti-slavery reform,” gave a speech before the Agricultural Board of Connecticut. Recalling an earlier age, he encouraged his audience and “the common people” of Connecticut to “agitate, agitate,” in order to “cleanse” the state of the “social evil” of the pollution “by sewage from families and factories, festering in every pool, and mill pond—formerly trout holes.” Olcott reminded the farmers that “our best hold on polluted streams reform lies in the fact that the mischief has brought on us its calamitous consequences in this country with such rapidity that men and women too not very greyhaired and in full bodily and mental vigor can shut their eyes and review the whole matter from its beginning.” The history Olcott conjured up was the transformation of a clean, clear environment from “one of the most salubrious to one of the worst in the world.” The change was intimately linked to the rise of industrial cities like Bellows Falls, Chicopee, Hartford, New Britain, and Holyoke. Although Olcott’s remembrance of the past was partly colored by romantic notions of a purer age, the pollution he pointed to was indeed a problem of growing obviousness and concern. Reflecting the rapid change that had occurred over the last quarter century, the Massachusetts State Board of Health complained that with the growth of densely populated industrial cities, the old habits of disposing of waste contributed to “a large part of the filth in our state,” and that “often the water which is used for domestic purposes [is disposed of] by being thrown upon the surface of the ground, or collected in loosewalled vaults and cesspools,” which might have been acceptable in a rural community but caused concern in the new industrial cities. As the New Hampshire Board of Health noted in 1887, looking back over the last few decades, “when men mass, . . . the conditions at once become aggravated. . . . Man comes in with his artificial constructions and sweeps away much of this economy of nature.”


2004 ◽  
pp. 113-122
Author(s):  
L. Kabir

This article considers the basic tendencies of development of trade and economic cooperation of the two countries with accent on increasing volumes and consolidating trade and economic ties in Russian-Chinese relations. The author compares Russian and Chinese participation in the world economy and analyzes the counter trade from the point of view of basic commodity groups.


2019 ◽  
Vol 7 (8) ◽  
pp. 12
Author(s):  
Kunal Debnath

High culture is a collection of ideologies, beliefs, thoughts, trends, practices and works-- intellectual or creative-- that is intended for refined, cultured and educated elite people. Low culture is the culture of the common people and the mass. Popular culture is something that is always, most importantly, related to everyday average people and their experiences of the world; it is urban, changing and consumeristic in nature. Folk culture is the culture of preindustrial (premarket, precommodity) communities.


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