scholarly journals HAK WIRAUSAHA PEREMPUAN PERSPEKTIF MAQASID SYARIAH

Author(s):  
Ahmad Mukri Aji ◽  
Harisah Harisah ◽  
Syarifah Gustiawati Mukri

In today's modern era, it is not uncommon for women to be able to earn income by doing entrepreneurship, both traditional and modern with various perspectives. Entrepreneurial women are sometimes used to channel their hobbies, as well as being the backbone of the family to meet the needs of family life. So that the current rights of women entrepreneurs can be studied with the maqasid sharia approach. From this, researchers are interested in examining the rights of women entrepreneurs with a Sharia perspective. This study was conducted using a qualitative approach with literature data that was analyzed inductively and deductively. This study found that according to maqasid sharia women have rights in entrepreneurship, including the right to channel hobbies, which in the concept of maqasid sharia are included in the category of hifdzul aqli, the second right to earn income in the maqasid sharia concept is called hifdzul nafs.

Harmoni ◽  
2021 ◽  
Vol 20 (1) ◽  
pp. 129-143
Author(s):  
Hendrik A.E Lao ◽  
Ezra Tari ◽  
Merensiana Hale

This paper focuses on interpersonal communication in interfaith families. Interfaith families are smallunits of society whose members are of different religions. Differences are often a source of conflict between husband and wife, including religion. In the way of life of interfaith couples, different opinions about beliefs cause problems. Differences are still unavoidable in families married to different religions. Religious differences can lead to prolonged conflicts. Although different religions, of course, the family has the right to live in peace and happiness as a family in general. However, it is undeniable that interfaith families cannot last long. Therefore, efforts are needed for families to be able to live with each other accepting differences in terms of different religions. Communication is one of the efforts to maintain family harmony. Lack of communication can cause rifts in the household. The purpose of the study was to describe the effectiveness of interpersonal communication for families of different religions. The research method used is a descriptive qualitative approach. This approach seeks to find problems and solutions in the field. Research results in interpersonal communication are communication between individuals or between groups. Interpersonal communication will be more effective if the atmosphere is equal. That is, there must be a tacit acknowledgement that both parties are equally valuable and valuable. Husbands and wives have something important to contribute. In an interpersonal relationship characterized by equality, disagreement and conflict are seen as an attempt to understand differences. This communication helps in avoiding and reducing various problems and can share knowledge and experiences with family members. There are five general qualities of interpersonal communication effectiveness for interfaith families: 1) Openness, 2) Empathy, 3) Supportive Attitude, 4) Positive Attitude, 5) Equality.


2020 ◽  
Vol 28 (4) ◽  
pp. 715-747
Author(s):  
Clarie Breen ◽  
Jenny Krutzinna ◽  
Katre Luhamaa ◽  
Marit Skivenes

Abstract This paper examines what set of familial circumstances allow for the justifiable interference with the right to respect for family life under Article 8, echr. We analyse all the Courts’ judgments on adoptions from care to find out what the Court means by a “family unit” and the “child´s best interest”. Our analysis show that the status and respect of the child’s de facto family life is changing. This resonates with a view that children do not only have formal rights, but that they are recognised as individuals within the family unit that states and courts must address directly. Family is both biological parents and child relationships, as well between children and foster parents, and to a more limited extent between siblings themselves. The Court’s understanding of family is in line with the theoretical literature, wherein the concept of family reflects the bonds created by personal, caring relationships and activities.


Author(s):  
Claire Fenton-Glynn

This chapter examines the interpretation of ‘family life’ under Article 8 and the way that this has evolved throughout the Court’s history. It contrasts the approach of the Court to ‘family life’ between children and mothers, with ‘family life’ between fathers and children, noting the focus of the Court on function over form. It then turns to the establishment of parenthood, both in terms of maternity and paternity, as well as the right of the child to establish information concerning their origins. Finally, the chapter examines the changing face of the family, considering new family forms, including same-sex couples and transgender parents, as well as new methods of reproduction, such as artificial reproductive techniques and surrogacy.


Author(s):  
Fiala-Butora János

This chapter examines Article 23 of the United Nations Convention on the Rights of Persons with Disabilities. The right to family life and its various components have long been recognized by international human rights law and in regional human rights instruments. Despite this long tradition of protecting the family in human rights law, persons with disabilities have long been subject to serious violations of their right to family life. The prevailing stereotype has considered persons with disabilities asexual, which has led to the denial of their sexual autonomy. The right to family life also encompasses all forms of relationships and parenthood. To be truly equal members of society, persons with disabilities must achieve equality of opportunity in these areas as well. This requires significant attitudinal change, empowerment, dismantling of barriers, and support to experience intimate relationships.


2018 ◽  
Vol 12 (2) ◽  
Author(s):  
Nisfi Laili Munawaroh ◽  
Nur Azizah

A harmonious family is the most beautiful treasure in the life of the world. A harmonious family can be a wonderful spirit to do everything. But sometimes life in the family will find problems. So that harmonious family atmosphere is often eroded by these problems. Actually, every problem will find the right solution if a family can communicate intensely.This study focuses on family disharmony in terms of communication intensity. This study uses a qualitative approach to the type of case study research. The subjects of this study were DT, WI, LL, SG, LM, ES, and HT. The data presented is obtained by doing field observation directly with the support of interviews to the related subjects. The data is presented in the form of words, then analyzed to be taken conclusion as the result of research.After the researcher conducted the initial observation and found the family who in the disharmonic condition in Karangpucung village, Purwokerto Selatan subdistrict, the writer do deeper observation and interview related to family disharmony in terms of communication intensity.The results showed that the intensity aspects of communication in DT and WI families were: 1) attention during communication, 2) regularity, 3) message width, and 4) message depth. In addition, the intensity of communication factors in DT and WI families are 1) self-image and image of others, 2) psychological atmosphere, 3) physical environment, 4) tendency to lead together, and 5) dislike trust as a telling place between DT and WI


2017 ◽  
Vol 7 (1) ◽  
Author(s):  
M.Sc. Albana Metaj-Stojanova

The right to family life is a fundamental human right, recognized by a series of international and European acts, which not only define and ensure its protection, but also emphasize the social importance of the family unit and the institution of marriage. The right to family life has evolved rapidly, since it was first introduced as an international human right by the Universal Declaration of Human Rights (UDHR). The family structure and the concept of family life have changed dramatically over the last few decades, influenced by the everchanging social reality of our time and the decline of the institution of marriage. Aside from the traditional European nuclear family composed of two married persons of opposite sex and their marital children, new forms of family structures have arisen. LGTB families are at the centre of the ongoing debate on re-defining marriage and the concept of family life. The aim of this paper is to analyse the degree of protection accorded to family life and to the right to marry, which has long been recognized as one of the vital personal rights essential to the pursuit of happiness by free men by both, international acts ratified by the Republic of Macedonia and the legal system of the country. The methodology applied is qualitative research and use of the analytical, historical and comparative methods. The paper concludes that in general Republic of Macedonia has a solid legal framework, in compliance with the international law, that protects and promotes the right to family life.


2020 ◽  
Vol 2 (2) ◽  
pp. 170-183
Author(s):  
Joko Santoso

Today's family members face increasingly difficult situations. Changes in the times have shifted and shot far, which has an impact on the pattern of family life. So that the family must rebuild and rebuild a foundation that can answer the needs of the times and be in line with God's teachings. The family in managing and laying the foundation for future generations must have a solid foundation; Includes the foundation of family understanding, the foundation of family relationship patterns, the foundation of family goals, and the foundation for achieving goals. To find the results of this study using a qualitative approach that is based on the initial step by collecting the required data, then clarification and description are carried out. Meanwhile, the results are obtained through creating concepts that reveal one's personality and views of the future. Membina keluarga dizaman sekarang ini menghadapi situasi yang semakin sulit. Perubahan zaman telah bergeser dan melesat jauh, yang berdampak pada pola kehidupan dalam berkeluarga. Sehingga keluarga harus merekonstruksi ulang dan membangun kembali pondasi yang dapat menjawab kebutuhan zaman dan sejalan dengan ajaran Tuhan. Keluarga dalam pengelolaan dan menanamkan pondasi bagi generasi penerus harus memiliki dasar yang kokoh; meliputi pondasi pemahaman keluarga, pondasi pola hubungan keluarga, pondasi tujuan keluarga, dan pondasi pencapaian tujuan. Untuk menemukan hasil penelitian ini menggunakan pendekatan kualitatif yang didasarkan pada langkah awal dengan mengumpulkan data-data yang dibutuhkan, kemudian dilakukan klarifikasi dan deskripsi. Sedangkan hasilnya didapatkan melalui membuat isntrumen konsep-konsep yang menyingkapkan kepribadian diri, menggali potensi dan pandangan terhadap masa depan.


2017 ◽  
Vol 70 (2) ◽  
pp. 235-241 ◽  
Author(s):  
Marcelo Geovane Perseguino ◽  
Ana Lucia de Moraes Horta ◽  
Circéa Amalia Ribeiro

ABSTRACT Objective: to understand the family dynamics in face of the reality of the elderly living alone. Method: study of qualitative approach with theoretical reference of symbolic interactionism that involved interviews with families. Data were analyzed by thematic analysis. Results: six families participated in the study. The discourse analysis originated the following categories: The family respecting their decision making; The family organizing itself to the process of living alone after the age of 80 years; The family experiencing the freedom of living alone. Conclusion: in this study, it was possible to identify the facilitation of the possibility of living alone with preparation and agreements between the family during the family life cycle, leading to the feeling of freedom and quality of life of all members. Nursing, as a science responsible for elaborating care strategies, should work together with families to assist in the planning of care plans based on the individual social reality of the family.


2019 ◽  
Vol 23 (3) ◽  
Author(s):  
Nathalia Cristine Schuengue Pimentel Cholbi ◽  
Isabel Cristina dos Santos Oliveira ◽  
Sandra Alves do Carmo ◽  
Rita de Cassia Melão de Morais ◽  
Elena de Araújo Martinez ◽  
...  

ABSTRACT Objectives: To describe the nursing actions facing the right to worthy death of the child and to analyze the (im) possibilities for promoting worthy death of the hospitalized child. Method: Qualitative approach based on the concept of a worthy death, with 16 members of the nursing team, who work in a pediatric hospitalization unit, through the Non-Directive Interview in Group. Data submitted to thematic analysis. Results: The actions minimize the suffering and make the environment more welcoming for the child and family. A dignified death is possible when the child and family are prepared; the decisions are shared; the bond with the team is established; the religious and bioethical aspects are respected and the framework of irreversibility is recognized. These factors guarantee the strengthening of the family; the bioethical principles; the acceptance of the child's death, and the mitigation of the stressors aspects. Conclusions and implications for practice: The nursing team promotes the dignified death of the child based on individual convictions of dignity, since there are no models of care for the child at the final moment of life and death yet, in the unit, the study scenario. Such actions contribute to the creation of new models of care for the child that safeguard primarily the human dignity at the time of death.


Author(s):  
Rosa Monteiro ◽  
Liliana Domingos

This article presents the main results of qualitative research on the sense that peoplehave of the right to public support for the reconciliation of work and personaland family life, in the case of staff of a local authority in northern-central Portugalthat is the object of an equality plan. The authors conclude that: the sense that thereal content of rights is small is reflected in a limited awareness of the obligationsthat pertain to the state, employers and society in general when it comes to providingservices and support for the family; reconciliation problems are individualisedand privatised; people have low expectations as to the support they are likely toreceive from their employer and the state; and they are thus unlikely to mobiliseand demand access to rights.


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