scholarly journals A diachronic explanation for cross-linguistic variation in the use of inverse-scope constructions

2022 ◽  
Vol 31 ◽  
pp. 021
Author(s):  
Omri Amiraz
Keyword(s):  
Linguistic Variation ◽  
History Of ◽  
The Cross ◽  
Historical Developments

This study investigates the cross-linguistic variation in the use of inverse-scope constructions such as All that glitters is not gold for expressing "Not all X are Y" propositions. In particular, it seeks to explain why these constructions are in use and even common in some languages but lacking in others. It is argued that the cross-linguistic variation is explained by competition with alternative scope-transparent constructions, but only when the history of individual languages is taken into consideration. When a language develops a novel construction such as Not all that glitters is gold, which expresses scope relations transparently, it may take several centuries before this novel construction finally pushes a pre-existing inverse-scope construction out of use. In the meantime, inverse scope is used alongside its scope-transparent competitor. Thus, the universal bias for scope transparency has a weak synchronic effect, but it drives systematic historical developments across languages.

Introduction

2018 ◽  
Author(s):  
Marko Geslani
Keyword(s):  
Comparative Study ◽  
Royal Power ◽  
History Of ◽  
Historical Developments ◽  
The Comparative Study ◽  
The Relationship ◽  
Over Time ◽  
Indian Religion

The introduction reviews the historiographic problem of the relation between fire sacrifice (yajña) and image worship (pūjā), which have traditionally been seen as opposing ritual structures serving to undergird the distinction of “Vedic” and “Hindu.” Against such an icono- and theocentric approach, it proposes a history of the priesthood in relation to royal power, centering on the relationship between the royal chaplain (purohita) and astrologer (sāṃvatsara) as a crucial, unexplored development in early Indian religion. In order to capture these historical developments, it outlines a method for the comparative study of ritual forms over time.

Getting Jesus off the altar: Undoing atonement readings in Revelation

2021 ◽  
Vol 118 (1) ◽  
pp. 54-61
Author(s):  
Anna M. V. Bowden
Keyword(s):  
The Other ◽  
History Of ◽  
The Cross

The interpretive history of Revelation is overrun with descriptions of Jesus as a sacrificial lamb. Yet, John never uses the popular phrase to describe him. By drawing attention to four significant omissions in the text, I argue against atonement readings of “the Lamb” in Revelation. Revelation is not a theological treatise on the meaning of the cross. It feeds questions about power and violence and admonishes the seven churches against participation in their imperial context. John’s slaughtered lamb, therefore, does not evoke a paschal sacrifice; it points to Rome’s penchant for violence. Joining the other bloodied bodies in Revelation, the lamb’s blood further incriminates Rome. Everywhere one looks in John’s depiction of empire, violence lurks. Finally, the only altar in Revelation is the heavenly altar, and this altar is not a place for sacrifice. The heavenly altar is a place where the laments of the suffering are heard, a place for worshipping God, and a place where Rome will meet its judgment. John’s Jesus is not a self-sacrificing spiritual savior; he bears witness to the bloodthirsty, massacre-loving beast-of-all-beasts. Churches must choose their allegiance.

The history of a “primary source”: The making of Tûghî's chronicle on the regicide of Osman II

2009 ◽  
Vol 72 (1) ◽  
pp. 41-62
Author(s):  
Baki Tezcan
Keyword(s):  
Seventeenth Century ◽  
Primary Source ◽  
Collective Responsibility ◽  
Careful Examination ◽  
Political Sophistication ◽  
History Of ◽  
Initial Attitude ◽  
Historical Developments ◽  
The Military ◽  
The Way

AbstractA short chronicle by a former janissary called Tûghî on the regicide of the Ottoman Sultan Osman II in 1622 had a definitive impact on seventeenth-century Ottoman historiography in terms of the way in which this regicide was recounted. This study examines the formation of Tûghî's chronicle and shows how within the course of the year following the regicide, Tûghî's initial attitude, which recognized the collective responsibility of the military caste (kul) in the murder of Osman, evolved into a claim of their innocence. The chronicle of Tûghî is extant in successive editions of his own. A careful examination of these editions makes it possible to follow the evolution of Tûghî's narrative on the regicide in response to the historical developments in its immediate aftermath and thus witness both the evolution of a “primary source” and the gradual political sophistication of a janissary.

Serjeant Knight's Discourse on the Cross and Flags of St George (1678)

2001 ◽  
Vol 81 ◽  
pp. 351-390
Author(s):  
C S Knighton ◽  
Timothy Wilson
Keyword(s):  
Seventeenth Century ◽  
Dominant Feature ◽  
History Of ◽  
The Cross ◽  
Charles Ii ◽  
Manuscript Copy ◽  
Samuel Pepys ◽  
Original Drawings

In January 1678 John Knight, the Serjeant Surgeon of Charles II, sent to Samuel Pepys a ‘Discourse containing the History of the Cross of St. George, and its becoming the Sole Distinction = Flag, Badge or Cognizance of England, by Sea and Land’. Knight argued that St George's cross should become the dominant feature in English flags and supported his argument with a history of the cross.A manuscript copy of this discourse, with Knight's original drawings, survives in the Pepys Library, Magdalene College, Cambridge, and is published here. A brief biography of Knight is presented and an account of sixteenth- and seventeenth-century controversies about St George. The latter was an issue which caused acrimony between Royalists and Puritans. An Appendix reconstructs Knight's library, principally consisting of books concerning heraldry, topography and history.

The Arrow and the Cross: A History of the American Indian and the Missionaries

1981 ◽  
Vol 12 (1) ◽  
pp. 57
Author(s):  
John Francis Bannon ◽  
John Upton Terrell
Keyword(s):  
American Indian ◽  
History Of ◽  
The Cross

scholarly journals A History of Fluid Management—From “One Size Fits All” to an Individualized Fluid Therapy in Burn Resuscitation

Medicina ◽  
2021 ◽  
Vol 57 (2) ◽  
pp. 187
Author(s):  
Dorothee Boehm ◽  
Henrik Menke
Keyword(s):  
Fluid Therapy ◽  
Point Of Care ◽  
Fluid Management ◽  
Point Of Care Ultrasound ◽  
Burn Patients ◽  
Starting Point ◽  
History Of ◽  
Definition Of ◽  
Historical Developments ◽  
Burn Resuscitation

Fluid management is a cornerstone in the treatment of burns and, thus, many different formulas were tested for their ability to match the fluid requirements for an adequate resuscitation. Thereof, the Parkland-Baxter formula, first introduced in 1968, is still widely used since then. Though using nearly the same formula to start off, the definition of normovolemia and how to determine the volume status of burn patients has changed dramatically over years. In first instance, the invention of the transpulmonary thermodilution (TTD) enabled an early goal directed fluid therapy with acceptable invasiveness. Furthermore, the introduction of point of care ultrasound (POCUS) has triggered more individualized schemes of fluid therapy. This article explores the historical developments in the field of burn resuscitation, presenting different options to determine the fluid requirements without missing the red flags for hyper- or hypovolemia. Furthermore, the increasing rate of co-morbidities in burn patients calls for a more sophisticated fluid management adjusting the fluid therapy to the actual necessities very closely. Therefore, formulas might be used as a starting point, but further fluid therapy should be adjusted to the actual need of every single patient. Taking the developments in the field of individualized therapies in intensive care in general into account, fluid management in burn resuscitation will also be individualized in the near future.

Cooch Behar: Medieval Regional History in a Bengal Frontierland

2021 ◽  
pp. 097152312110355
Author(s):  
Chanchal Adhikary
Keyword(s):  
Seventeenth Century ◽  
Political History ◽  
Eastern India ◽  
Historical Events ◽  
History Of ◽  
Regional History ◽  
Historical Developments

For constructing the medieval political history of Cooch Behar, also known as Koch Bihar, the Persian manuscript of Bah rist n-i-Ghaybī, discovered in 1919 by Jadunath Sarkar in the Bibliothèque Nationale of Paris, is very significant. This text facilitates our understanding of important historical events in eastern India during the time of Mughal Emperor Jahangir (1601–27). The text also provides important details of peasants’ revolts during the Mughal occupation, with remarkable implications until recent times regarding border relations between India and Bangladesh. The article examines the historical facts presented in this important text and corroborates them with other sources to argue that this text should be read as a chronicle for the history of warfare, society and peasants’ life in the region throughout the seventeenth century, with significant implications for later historical developments in Cooch Behar.

scholarly journals History of wheat cultivars released by Embrapa in forty years of research

2014 ◽  
Vol 14 (4) ◽  
pp. 216-223 ◽  
Author(s):  
Eduardo Caierão ◽  
Pedro Luiz Scheeren ◽  
Márcio Só e Silva ◽  
Ricardo Lima de Castro
Keyword(s):  
Agricultural Research ◽  
Historical Survey ◽  
Wheat Cultivars ◽  
Genetic Breeding ◽  
Commercial Line ◽  
Research Corporation ◽  
History Of ◽  
The Cross ◽  
New Cultivars

In forty years of genetic breeding of wheat, Embrapa (Brazilian Agricultural Research Corporation) has developed over a hundred new cultivars for different regions of Brazil. Information regarding identification of these cultivars is often requested from Embrapa breeders. Data on year of release, name of pre-commercial line, the cross made, and the company unit responsible for indication of the cultivar are not always easily accessible and are often scattered throughout different documents. The aim of this study was to conduct a historical survey of all the wheat cultivars released by Embrapa, aggregating the information in a single document. Since 1974, Embrapa has released 112 wheat cultivars, including 12 by Embrapa Soybean - CNPSo (Londrina, PR), 14 by Embrapa Cerrado - CPAC (Brasília, DF), 9 by Embrapa Agropecuária Oeste - CPAO (Dourados, MS), and 77 by Embrapa Wheat - CNPT (Passo Fundo, RS).

scholarly journals The Concordia Novi Et Veteris Testamenti in its Juxtaposition of Illustrations: the Hitting of the Hammers of Tubalcain and the Hammering of the Nails into the Hands and Feet of Christ During the Crucifixione

2019 ◽  
Vol 66 (4 SELECTED PAPERS IN ENGLISH) ◽  
pp. 37-61
Author(s):  
Stanisław Kobielus
Keyword(s):  
Middle Ages ◽  
Polish Version ◽  
History Of ◽  
Passion Of Christ ◽  
The Cross ◽  
Hands And Feet ◽  
The Middle Ages

The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 61 (2013), issue 4. In the Gospels relating the passion of Christ, there is no description of the act of nailing Him to the cross, but there are clearly other biblical testimonies that nails were used for the crucifixion. In many representations, parallel to the nailing of the members of Christ to the cross or raising it with His body, we find placed alongside it, the scene of hammering iron with hammers by Tubal-Kain for the purpose of drawing out the appropriate tones. He hits on the anvil, while Jabal makes a notation of the tones. With this type of illustration, the sound of the hammers during the crucifixion of Christ meets with the sound of the hammers hitting the anvil. Hence, painting and music meet in the iconography of the crucifixion of Christ. It was a sort of Concordia Novi et Veteris Testamenti. In showing this prefiguration, there is also a going back to the history of Pythagoras. It was also an example for the functioning in the Middle Ages, and still later in the Renaissance, of the formulation of the Concordia divi Moysi et divini Platonis.

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