scholarly journals The Formation of Historiography and Public Opinion in Mexico in the 19th Century

Author(s):  
И.В. Селиванова

В статье анализируется становление мексиканской историографии в XIX веке. Автор отмечает существенное влияние на формирование мексиканской исторической и общественной мысли таких ключевых событий независимой истории молодого мексиканского государства, как Война за независимость, борьба за сохранение территориальной целостности страны, либеральные реформы, гражданская война 1854–1860 годов и буржуазно-демократическая революция 1910–1917 годов. Эти проблемы прежде всего нашли отражение в первых исторических национальных исследованиях. Будучи важными государственными и общественными деятелями, первые мексиканские историки не ограничивались хронологическим описанием исторических событий страны, а стремились к формированию концепций мексиканской истории с учетом особенностей ее развития и значения автохтонных традиций. The article analyzes the development of Mexican historiography in the 19thcentury. The author underlines that the Mexican War of Independence, Mexican liberal reforms, the civil war of 1854–1870, and the bourgeois-democratic revolution of 1910–1917 are key events whose influence on the formation of Mexican history and public opinion cannot be underestimated. The above mentioned milestones of Mexican history were investigated by the pioneers of Mexican historiography. Being prominent political and public figures, the pioneers of Mexican historiography did not only describe the chronology of historical events, but sought to develop a concept of Mexican history that would rest on Mexican traditions and peculiarities of the country’s development.

Nuncius ◽  
1997 ◽  
Vol 12 (2) ◽  
pp. 443-446
Author(s):  
ROMANO GATTO ◽  
LUCIANO CARBONE

Abstracttitle SUMMARY /title We present here the letters of the "Fondo Siacci" which was found recently while reorganising some papers from the old seat of the library at the Department of Mathematics "Renato Caccioppoli" of the University "Federico II" of Naples, in Via Mezzocannone 8. Grancing at these letters we discovered their interest to reconstruct various historical events of italian mathematics life in the 2nd half of the 19th century.


2021 ◽  
pp. 142-163
Author(s):  
ARKADII MAN'KOVSKII

The paper explores the genre of scarcely studied play by Russian minor writer Alexei V. Timofeev (1812-1883) Rome and Carthage (1837). Timofeev’s contemporary literary critic Osip Senkovskii treated like poet’s failure his use of romantic techniques in the play on ancient plot. Taking into account this opinion the paper analyzes the paratextual elements in the play, the way of describing characters, the division of the play into acts, the connection of the plot events with historical facts. The paper argues that the play approaches the kind of romantic drama, which the author suggests to call “historical fantasy” Its main feature is the coexisting in the plot mythology and religious tradition, on the one hand, and historical events, on the other, the heroes of historical chronicles and the heroes of folk legends, belief in miracles and rationalism. The goal of historical fantasy is to produce a generalized image of the time, to convey the spirit of the epoch while the dramatic action takes a secondary place. Samples of the genre were given in the works of Alexander A. Shakhovskoi, Alexander I. Gertsen, Apollon N. Maikov. Timofeev’s play was just in the way to this kind of drama.


2020 ◽  
Vol 58 ◽  
pp. 267-276
Author(s):  
Alexander Yu. Polunov

The article analyzes the issue of conceptualization by Russian public leaders and publicists of the causes and goals of the turn of Russian foreign policy to the East at the end of the 19th century. In those years there took shape the idea of specific eastern mission of Russia that influenced later the configuring of Eurasian ideology. At the same time the ideological constructions of the publicists at the end of the 19th century were rather peculiar. In contrast to the Eurasians those authors paid special attention to the “old civilized states in Asia”, like Persia and China. The necessity to support the Celestial Empire and the Christian communities in Persia was determined, according to those publicists, by Russia’s duty to protect the weak. Besides, China was viewed as the state with established autocracy concept that was very important for Russia. At the beginning of the 20th century the ideas of the “orientalists” and other publicists contemplating Russia’s special mission in Asia, lost their former influence. Their distant echo can be found in the program of the prominent White movement leader baron R.F. Ungern, who brought forward the idea of establishing a Pan-Asian monarchy relying on China during Civil War.


2019 ◽  
Vol 23 (3) ◽  
pp. 233-247
Author(s):  
Roshan Noorzai

This study analyzes the post-September 11 Taliban’s discourse, exploring particularly the sujet of the battle of Maiwand (July 27, 1880) in the Taliban’s tarani (pl. of tarana “chant, song”). After providing a brief history of the post-September 11 conflict in Afghanistan, the paper examines Afghanistan’s experience of colonialism in the 19th century by discussing the Anglo-Afghan wars, with a focus on the battle of Maiwand and its importance in the modern history of Afghanistan. This study takes a postcolonial and postmodernist approach to discourse analysis. Using a postmodernist approach, the author tried to understand how the Taliban saw the post-September 11, 2001 conflict, and how they legitimized their actions. This study concludes that the Taliban used Afghanistan’s past experience of colonialism in their discourse. In fact, they refer to the historical events and personalities, those led resistance against colonial powers in the 19th century, for propaganda purposes. In addition, the paper shows that the colonial past is an important factor in the success or failure of interventions and peacekeeping missions, particularly in Afghanistan.


Author(s):  
Lourdes Parra Lazcano

Foreign travelers arrived in large numbers in Mexico, especially after Mexican War of Independence, to see the country and access its commercial potential. Each of them talked about the Valley of Mexico, its richness and human diversity. The way these travelers wrote about their “gazes” over this valley—in particular Fanny Calderón de la Barca—is key to understanding the politics of their trips. After their initial viewing, foreign travelers described the Mexican social and political situation as ripe for exploitation and improvement. Despite the fact that these travel accounts consider only an arbitrary section of the Mexican reality, affected by the bias and life history of each writer, they offer valuable material in their portrayal of Mexican society at that time. Hernán Cortés and Alexander von Humboldt’s views of the Mexican Valley were highly influential for the subsequent foreign travelers who went to Mexico during the 19th century, mainly from the United Kingdom, central Europe, and the United States. The work of Fanny Calderón de la Barca, and her gaze as it falls upon the Valley of Mexico, reflect the politics of mid-19th-century Mexico.


2018 ◽  
Vol 57 (3-4) ◽  
Author(s):  
Evelin Farkas

One of the most interesting times of the memory of Rákóczi’s War of Independence was the second half of the 19th century. The period studied begins in 1848, when the close connections between the two War of Independences (Rákóczi’s and ’48/49) determines the way of recalls and as ’48/49 itself became the part of the cultural memory, the memory of the Rákóczi Era changed as well. The paper intends to explore some of the main features of this memories through the study of works and associated organs by Mór Jókai. The paper first examines the Rákóczi related poems from the organ called Életképek, published in 1848 by Sándor Petőfi, János Arany and Kálmán Lisznyai, then one of Jókai’s poem, published in 1883. Two of Jókai’s novels, the A lőcsei fehér asszony and the Szeretve mind a vérpadig also compared by their memory operations of the poems before.


Author(s):  
Mykhailo Nazarenko

Both in the magazine publication of 1846 (“Kyivan Pilgrims of the 17th Century”) and in the Russian 1857 version of “The Commoners’ Council” Panteleimon Kulish claimed that the epitaphs from the Assumption Cathedral of the Kyiv-Pechersk Lavra were taken from Afanasii Kalnofoyskyi’s “Teraturgema” (1638) and translated into Russian. However, the comparison of the texts shows that the translations were actually taken from Mykhailo Maksymovych’s paper “On Tombstones in Pechersk Monastery” (1840). Other quotations with references to the “Teraturgema” were borrowed from the work of metropolitan bishop Yevhenii (Bolkhovitinov) “Description of Kyiv Perchersk Lavra” (1826).  The Kyivan episodes of “The Commoners’ Council” were mainly based on two Maksymovych’s papers from “Kiievlianin” (“The Kyivan”) almanac (1840), the aforementioned one and “Overview of Old Kyiv”. Kulish did not mention any of these sources in the novel’s footnotes. This fact should be considered in the context of the system of references that the writer built in “The Commoners’ Council”. Unlike many authors who worked in Walter Scott tradition, Kulish didn’t use footnotes in “The Commoners’ Council” in order to acknowledge and justify certain anachronisms and time distortions. The writer referred to the testimonies of the witnesses of historical events, even after he had received an information from the people of the 19th century (Shevchenko, for instance), to the folkloric texts, and his own observations. The works of historians were important for him as far as they offered published collections of the authentic documents, but not as the sources of concepts. No intermediaries could stand between the historian novelist and the depicted age.  


Author(s):  
María Teresa Fernández Aceves

From the War of Independence until the recognition of female suffrage in Mexico in 1953, the women of Guadalajara witnessed different forms of activism that touched upon national and local issues, causing them to take to the streets in order to defend their families, their neighborhoods, and their communities: their political and religious ideals. Their active participation upended traditional notions of femininity within the Catholic Church and the liberal state of the 19th century, as well as the postrevolutionary state (1920–1940). The tasks they undertook over this lengthy period of time were highly diversified and encompassed welfare, education, war, politics, religion, and social endeavors.


2021 ◽  
Vol 29 (4) ◽  
pp. 371-385
Author(s):  
Lubomir Krustev ◽  

This article explores some of the most important aspects of the beginnings and early development of Russophobia in Britain. In the first half of the 19th century public opinion started to shift from Francophobia to Anti-Russian sentiment. The reasons for this were political and cultural. Britons were afraid of the Russian expansionism and felt contempt for the Russians as being less civilized than other European nations. A great impact on the British perception of Russia made Emperor Nicholas I and his conservative and despotic policies. Thus, the period between the Vienna Congress of 1815 and the outbreak of the Crimean War was marked by increasing Russophobia, that shaped the political view of the British people.


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