scholarly journals E.P. Thompson, Shirley, and the Antinomian Tradition in West Riding Luddism and Popular Protest

2021 ◽  
Vol 86 (2) ◽  
pp. 187-214
Author(s):  
Matthew Roberts

The novelist Charlotte Brontë and the historian E.P. Thompson both claimed that the Yorkshire Luddites of the 1810s were Antinomians, descendants of the seventeenth-century radical Christian sects who claimed, as Christ’s elect, that they were not bound by the (moral) law. This article follows a thread that links Thompson’s The Making of the English Working Class (in which he made this claim) with his later study of William Blake, Witness against the Beast, which, far from being just an esoteric study of an esoteric figure, uncovered an antinomian tradition that linked the radicalism and protest of the ‘age of reason’ with the seventeenth century. In doing so, it revisits the relationship between Thompson and religion, still an underexplored aspect and too overshadowed by his polemical attacks on Methodism. Having sketched this antinomian tradition, the article then turns to Brontë’s novel Shirley, which recounts the Luddism of the West Riding, and situates it in the context of Thompson’s antinomian tradition, exploring why Brontë chose to present the Luddites as Antinomians. The final section tests the hypothesis of Brontë and Thompson that Luddites may have been Antinomians through a case study of Luddism in the West Riding and the place of religious enthusiasm in working-class protest and culture in the early nineteenth century.

2015 ◽  
Vol 17 (1) ◽  
pp. 27-38 ◽  
Author(s):  
X.M. Zhao ◽  
J.R. SHI ◽  
Y.Y. Duan ◽  
Y.X. Lei ◽  
K. Hokao

2021 ◽  
Vol 9 (2-3) ◽  
pp. 212-243
Author(s):  
Tristan Cummings

Abstract This article defends an analytical framework based on systems theory, reflexive law, and Teubner’s regulatory trilemma. J v B exemplifies the numerous overlapping social relations, and forms a case study on the relationship between the State, community, and minority religious individuals, and on how this relationship can break down from the systems theoretical perspective. The article uses this case as a testing ground for a modified systems theoretical approach, treating this conflict between family law and religion as a regulatory problem. Although it centers on English family law, the article should be read as a piece of normative legal theory of general application. In the final section, it explores reflexive secularity and how this may apply in cases where law and religion interact, such as J v B.


2020 ◽  
pp. 163-192
Author(s):  
Olga Sánchez-Kisielewska

This chapter explores the role of a musical pattern, the Romanesca schema, as a signifier of spiritual meanings in opera. It addresses the relationship between the Romanesca and the hymn topic and argues that the schema, semantically empty in its origins, acquired in the late eighteenth century connotations of ceremony, solemnity, alterity, and even transcendence. Several vignettes from operas by Haydn and Mozart illustrate how composers deployed the pattern in scenes depicting worship, prayers, and ritual actions. Beethoven’s Fidelio occupies the final section, a case study that shows the Romanesca interacting with other elements of the musical structure for expressive purposes. The chapter provides a novel interpretation of certain moments of the opera, suggesting that Beethoven relied on the sacred implications of the Romanesca—arguably available to historical listeners—to intensify the spiritual dimension of the drama.


2015 ◽  
Vol 36 (1) ◽  
pp. 41-57 ◽  
Author(s):  
Michael John Law

The renowned writer J. B. Priestley suggested in 1934 that the motor-coach had annihilated the old distinction between rich and poor passengers in Britain. This article considers how true this was by examining the relationship between charabancs, motor coaches and class. It shows that this important vehicle of inter-war working class mobility had a complicated relationship with class, identifying three distinct forms of this method of travel. It positions the charabanc alongside historical responses to unwelcome steamer and railway day-trippers, and examines how resorts provided separate class-based entertainment for these holidaymakers. Using the case study of a new charabanc-welcoming pub, the Prospect Inn, it proposes that, in the late 1930s, some pubs were beginning to offer charabanc customers facilities that were almost the match of their middle class equivalent. Motor coaches and charabancs contributed to the process of social convergence in inter-war Britain.


Author(s):  
Virginia M. Lewis

Chapter 2 concentrates on representations of Demeter and Persephone in the Syracusan odes. The goddesses are important for two reasons. First, the Deinomenids were ancestral priests of Demeter and Persephone in Sicily and the goddesses therefore could easily be linked to the rule of this family of tyrants. On the other hand, worship of the two goddesses was widespread throughout Sicily. This chapter argues that references to Demeter and Persephone in epinician poetry for Hieron and members of his circle promote and celebrate Syracusan and Deinomenid expansion throughout the island of Sicily by aligning pan-Sicilian and Deinomenid interests and rooting them in the island’s landscape. The first section surveys the material remains for the goddesses in Sicily before exploring discussions of the goddesses in mythological, historical, and literary sources. An analysis of Pindar’s Nemean 1 then proposes that, while the link between Arethusa and Alpheos represents the close tie between Syracuse and the Panhellenic sanctuary at Olympia, Pindar’s references to Demeter and Persephone in epinician poetry define the relationship between Syracuse and the rest of Sicily under the rule of the Deinomenid tyrants. A final section argues that in contrast to the goddesses who celebrate uniquely Syracusan and Deinomenid interests, the hero Herakles articulates a role for Syracuse and the West more generally in the maintenance of the order of the Olympians.


2021 ◽  
pp. 194277862110081
Author(s):  
Tanya Chaudhary

Through a powerful investigation of Engels’ The Condition of the Working Class in England (1845), this paper aims to study the conditions of the working-class population in an Indian metropolis in present times. The paper borrows from an empirical case study of working-class population in Narela, a peripheral region in Delhi, to assess the relationship among labour, capital and state. With deepening inequality, changing labour market relations and spatial restructuring in cities, it becomes essential to understand this relationship in light of existing scholarships on South Asian cities focussing on everyday state, urban informality, social reproduction and periphery. The spatial reorganisation of Delhi was premised on aesthetic improvisation of the city, which aimed at driving the polluting/hazardous industries and working-class population to the peripheral area of Narela in the late 1990s and early 2000s. Drawing from the lived experiences of the displaced workers and new migrant workers, this study addresses concerns around housing and employment, therefore looking at a larger relationship among labour, state and capital. Explaining the process of peopling and industrialisation of this peripheral region, the paper critically analyses the contributions as well as limitations of Engels’ work in Indian urban studies.


Author(s):  
Nick Hubble

The introduction defines and contextualises what William Empson called ‘the popular, vague, but somehow obvious, idea of proletarian literature’. After discussing various theories of proletarian literature, including Empson’s conception of it as a version of pastoral, it is analysed in terms of a complex intersectional relationship between gender and class and illustrated by a case study of Naomi Mitchison’s We Have Been Warned. The second half of the introduction begins with a detailed reception history of proletarian literature before going on to discuss the relationship between proletarian literature and modernism. The final section lays out the argument of the book and argues that the key orientation of proletarian modernist writing is to the future rather than the past.


2018 ◽  
Vol 3 (3) ◽  
pp. 211-233
Author(s):  
Katherine Freedman

Abstract This article uses the case study of the small Quaker community on seventeenth-century Antigua, as well as sources from Quakers on Barbados and from Quaker missionaries travelling throughout Britain’s Atlantic empire, to question the role of Quakers as anti-slavery pioneers. Quaker founder George Fox used a paternalistic formulation of hierarchy to contend that enslavement of other human beings was compatible with Quakerism, so long as it was done in a nurturing way—an argument that was especially compelling given the sect’s desperate need in the seventeenth century to establish itself economically or risk its destruction by the post-Restoration British State. By exploring the crucial economic role that the slave-based economies of the West Indies played in establishing the Quakers as a powerful sect in the eighteenth-century North American colonies, this article demonstrates that it was impossible for Quakers to follow through in establishing a nurturing form of slavery, particularly within the brutal context of the West Indian sugar colonies.


2019 ◽  
Vol 34 (8) ◽  
pp. 825-837
Author(s):  
Maria Gabriela Podcameni ◽  
José Eduardo Cassiolato ◽  
Maria Cecília Lustosa ◽  
Israel Marcellino ◽  
Pedro Rocha

In this paper, we address some important issues regarding innovation, sustainability and entrepreneurship in selected case studies based on the Local Innovative and Productive Systems (LIPSs) approach. First, we provide a brief overview of the LIPSs theoretical approach and discuss the relationship between LIPS and sustainability, and then we analyze selected case studies from Brazil in order to understand the relationship between LIPS and sustainability. The case study summarized here were extensive studies carried out by researchers related to a research network specialized in LIPS called RedeSist. The final section provides a brief analysis of how LIPSs have incorporated sustainability and the challenges yet to face.


2003 ◽  
Vol 46 (4) ◽  
pp. 437-474
Author(s):  
Süleyman Demirci

AbstractThis paper on complaints about avâriz assessment and payment relies on the şer'iyye sicils of Kayseri. It begins by reviewing the traditional Near Eastern concept of State Justice in conjunction with the archival evidence. By examining the court cases and the imperial orders in these sicils it is possible for us to assess how the Ottoman judicial system and central administration dealt with the complaints and alleged corruption regarding the avâriz levies in the province of Kayseri throughout the seventeenth century. It is also possible to see how common people fought with rising problems in the avâriz system, or how they sought justice, and to what degree they knew what was their legal right and what not by examining the sicils themselves. The result of this examination will help to revise a number of misconceptions regarding complaints in the Ottoman Empire- a study of complaints from the sicils may yield a certain insight into the nature of the relationship between the centre and periphery. Cet article sur les plaintes concernant le calcul et le paiement de l'impôt avâriz est fondé sur les şer'iyye sicils de Kayseri. Il débute par l'étude du concept traditionnel de l'État de Justice au Proche Orient en relation avec les données trouvées dans les archives. En examinant les procès et les ordres impériaux dans ces sicils , il nous sera possible d'établir comment, à la fois le système judiciaire et l'administration centrale de l'Empire ottoman, ont traité les plaintes et la supposée corruption concernant le prélèvement de l'impôt avâriz dans la province de Kayseri tout au long du XVIIème siècle. Il nous sera alors possible, en exploitant les documents contenus dans les sicils, de voir comment la population luttait contre les problèmes croissants dans le système avâriz, comment elle avait recours à la justice et dans quelle mesure elle connaissait ses droits légaux. Les résultats de cette analyse permettront de réviser un certain nombre d'idées fausses à propos des plaintes dans l'Empire ottoman; de même, l'étude de ces plaintes pourra éventuellement donner une certaine idée de la nature des liens entre le centre et la périphérie.


Sign in / Sign up

Export Citation Format

Share Document