Image of a Man: An Introduction

2020 ◽  
pp. 1-22
Author(s):  
Alex Belsey

An introduction to Keith Vaughan, his life and visual work, his journal, and the unifying theme of the self-/image of a man as it relates to painting, journal-writing, masculinity and desire. This introduction asserts that Vaughan’s journal should be considered as a major literary work and as Vaughan’s chief creative project, detailing the process of researching the Vaughan archives and working with the journal manuscripts whilst drawing on life-writing theory to argue for employing the approach of close literary critical analysis. It reflects upon the challenges of following the threads of social, political, and aesthetic debate that make Vaughan’s journal such a rich and complex text. Crucially, this introduction establishes the book’s key argument that the writing of journals and diaries should be considered as a means of literary self-construction, a process key to the making and re-making of identity and subjectivity. This introduction closes by outlining the contents of this book’s chapters, which are organised to explore how Vaughan wrote himself into roles or positions that would add another necessary facet to his developing identity: the conscientious objector to war and war-going masculinity; the detached and perceptive observer; the self-aware and self-critical intellectual; and the striving, perpetually unsatisfied artist.

2021 ◽  
Vol 1 (2) ◽  
Author(s):  
Ibrahim A. Odugbemi

A number of scholarly and critical arguments have explored the poetics of nonfiction, otherwise called life writing, as a sub-genre of prose literature. Against the common expectation of a detailed concentration on facts about the subject (the self or the other) which has made nonfiction to be seen in some quarters as a concern of history, such critical arguments have shown that this genre has its peculiar, predominant pattern and structure, which make it arguably a concern of the literary enterprise. A part of such argu­ments theoretically postulates that nonfiction is a meta-history, based on its identification of some textual and contextual properties and patterns of narra­tion which transform the life account of the self or other into a meta-historical (and not historical) expression, and therefore makes such writing a concern of literature. In extension of this argument, this paper examines Toyin Falola's memoir, A Mouth Sweeter than Salt, as a genre of life writing and, especially, a form of autobiography, by showing how the setting, Ibadan, in its cultural and social formations, is depicted as having contributed to the self-awareness, self-image and identity of the subject, and how this reflection makes the nar­rative a meta-historical expression.


Author(s):  
Alex Belsey

The post-war British artist Keith Vaughan (1912-77) painted male figures, whether alone or in groups, as a life-long enquiry into identity, sensuality, and the sanctity of the body. Yet Vaughan was not only a supremely accomplished painter; he was an impassioned, eloquent writer. Commenced in the summer of 1939 as war across Europe seemed inevitable, Vaughan’s journal was a space in which he could articulate ideas about politics, art, love and sex during a period of great political and personal upheaval. Image of a Man is the first book to provide a comprehensive critical reading of Vaughan’s extraordinary journal, which spans thirty-eight years and sixty-one volumes to form a major literary work and a fascinating document of changing times. From close textual analysis of the original manuscripts, this book uncovers the attitudes and arguments that shaped and reshaped Vaughan’s identity as a man and as an artist. It reveals a continual process of self-construction through journal-writing, undertaken to navigate the difficulties of conscientious objection, the complications of desire as a gay man, and the challenges of making meaningful art. By focussing on Vaughan’s journal-writing in the context of its many influences and its centrality to his art practice, Image of a Man offers not only a compelling new critical biography of a significant yet underappreciated artist, but also a sustained argument on the constructed nature of the ‘artist’ persona in early and mid-twentieth-century culture – and the opportunities afforded by life-writing, specifically journal and diary forms, to make such constructions possible.


Author(s):  
Cleo Hanaway-Oakley

James Joyce and the Phenomenology of Film reappraises the lines of influence said to exist between Joyce’s writing and early cinema and provides an alternative to previous psychoanalytic readings of Joyce and film. Through a compelling combination of historical research and critical analysis, Cleo Hanaway-Oakley demonstrates that Joyce, early film-makers, and phenomenologists (Maurice Merleau-Ponty, in particular) share a common enterprise: all are concerned with showing, rather than explaining, the ‘inherence of the self in the world’. Instead of portraying an objective, neutral world, bereft of human input, Joyce, the film-makers, and the phenomenologists present embodied, conscious engagement with the environment and others: they are interested in the world-as-it-is-lived and transcend the seemingly rigid binaries of seer/seen, subject/object, absorptive/theatrical, and personal/impersonal. This book re-evaluates the history of body- and spectator-focused film theories, placing Merleau-Ponty at the centre of the discussion, and considers the ways in which Joyce may have encountered such theories. In a wealth of close analyses, Joyce’s fiction is read alongside the work of early film-makers such as Charlie Chaplin, Georges Méliès, and Mitchell and Kenyon, and in relation to the philosophical dimensions of early cinematic devices such as the Mutoscope, the stereoscope, and the panorama. By putting Joyce’s literary work—Ulysses above all—into dialogue with both early cinema and phenomenology, this book elucidates and enlivens literature, film, and philosophy.


2011 ◽  
Vol 5 (2) ◽  
pp. 297-332
Author(s):  
Kate Zebiri

This article aims to explore the Shaykh-mur?d (disciple) or teacher-pupil relationship as portrayed in Western Sufi life writing in recent decades, observing elements of continuity and discontinuity with classical Sufism. Additionally, it traces the influence on the texts of certain developments in religiosity in contemporary Western societies, especially New Age understandings of religious authority. Studying these works will provide an insight into the diversity of expressions of contemporary Sufism, while shedding light on a phenomenon which seems to fly in the face of contemporary social and religious trends which deemphasize external authority and promote the authority of the self or individual autonomy.


Author(s):  
Agata Jakubowska

Narratives about women artists usually point to the obstacles they face in the development of their artistic careers. In her article, the author proposes an analysis that concentrates on how a woman artist – Zofia Kulik – presented herself as the heroine of a successful story of emancipation in the series of works titled The Splendor of Myself (1997, 2015, 2017). The self-image she presents is paradoxical: we deal with both her ostentatious presence and her absence as her physical presence is hidden behind the gorgeous but extremely stiff dress. It corresponds with Kulik’s understanding of her success as directly related with the wealth of images and the mastery of composition.


1960 ◽  
Vol 29 (1) ◽  
pp. 72-81
Author(s):  
Esther Menaker
Keyword(s):  
The Self ◽  

Prose Studies ◽  
2013 ◽  
Vol 35 (3) ◽  
pp. 305-308
Author(s):  
Natasha Simonova
Keyword(s):  

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