Opportunity in an Age of Folly

2020 ◽  
pp. 119-148
Author(s):  
Henk Looijesteijn
Keyword(s):  
French Revolution ◽  
First Century ◽  
Dutch Republic ◽  
Insurance Company ◽  
The Third ◽  
Financial Infrastructure ◽  
History Of ◽  
Bona Fide ◽  
Financial Economy ◽  
Philanthropic Foundation

1720 is remembered in European history as the year of folly, when the financial markets ballooned and then collapsed in the capitals of England and France. The financial crisis was of great import to the subsequent history of both countries: England emerged from the crisis on the way to becoming an international financial powerhouse, whereas France failed to modernize its financial infrastructure, which collapsed during the French Revolution. Much less is known, however, outside the Netherlands about the third economy involved in the Bubble, namely, the proto-capitalist economy of the Dutch Republic. This chapter makes the case that the Dutch financial economy, which in 1720 was more advanced than that of its neighbours, bore the brunt of the crisis much better than they. The Bubble in the Dutch Republic channelled some of the country’s previously underused capital reserves back into the economy and allowed for the rise of a number of municipal Bubble companies, chiefly devoted to shipping and insurance. Several of these survived the Bubble and developed into bona fide businesses with surprising longevity. The foremost example of this is the Rotterdam insurance company which lasted until the twenty-first century and continues to exist as a philanthropic foundation.

scholarly journals Matrices of ‘Love and Theft’: Joan Baez Imitates Bob Dylan

2021 ◽  
pp. 1-31
Author(s):  
MIMI HADDON
Keyword(s):  
Final Section ◽  
Theoretical Work ◽  
First Century ◽  
Post Colonial ◽  
The Third ◽  
Bob Dylan ◽  
Colonial Theory ◽  
History Of ◽  
Asymmetrical Power ◽  
American Popular Music

Abstract This article uses Joan Baez's impersonations of Bob Dylan from the mid-1960s to the beginning of the twenty-first century as performances where multiple fields of complementary discourse converge. The article is organized in three parts. The first part addresses the musical details of Baez's acts of mimicry and their uncanny ability to summon Dylan's predecessors. The second considers mimicry in the context of identity, specifically race and asymmetrical power relations in the history of American popular music. The third and final section analyses her imitations in the context of gender and reproductive labour, focusing on the way various media have shaped her persona and her relationship to Dylan. The article engages critical theoretical work informed by psychoanalysis, post-colonial theory, and Marxist feminism.

scholarly journals THE ANTIKYTHERA WRECK: A NUMISMATIC APPROACH

2021 ◽  
pp. 105-120
Author(s):  
Daniele Castrizio
Keyword(s):  
Point Of View ◽  
Second Century ◽  
First Century ◽  
Third Century ◽  
The Third ◽  
Relative Chronology ◽  
Literary Sources ◽  
Depth Analysis ◽  
History Of ◽  
The City

The paper examines the coins found inside the Antikythera wreck. The wreck of Antikythera was discovered by chance by some sponge fishermen in October 1900, in the northern part of the island of Antikythera. The archaeological excavation of the wreck has allowed the recovery of many finds in marble and bronze, with acquisitions of human skeletons related to the crew of the sunken ship, in addition to the famous “Antikythera mechanism”. Various proposals have been made for the chronology of the shipwreck, as well as the port of departure of the ship, which have been based on literary sources or on the chronology of ceramic finds. As far as coins are concerned, it should be remembered that thirty-six silver coins and some forty bronze coins were recovered in 1976, all corroded and covered by encrustations. The separate study of the two classes of materials, those Aegean and those Sicilian allows to deepen the history of the ship shipwrecked to Antikythera. The treasury of silver coinage is composed of thirty-six silver cistophoric tetradrachms, 32 of which are attributable to the mint of Pergamon and 4 to that of Ephesus. From the chronological point of view, the coins minted in Pergamon have been attributed by scholars to the years from 104/98 B.C. to 76/67 B.C., the date that marks the end of the coinage until 59 B.C. The coins of Ephesus are easier to date because they report the year of issue, even if, in the specimens found, the only legible refers to the year 53, corresponding to our 77/76 B.C., if it is assumed as the beginning of the era of Ephesus its elevation to the capital of the province of Asia in 129 B.C., or 82/81 B.C., if we consider 134/133 B.C., the year of the creation of the Provincia Asiana. As for the three legible bronzes, we note that there are a specimen of Cnidus and two of Ephesus. The coin of the city of Caria was dated by scholars in the second half of the third century B.C. The two bronzes of Ephesus are dated almost unanimously around the middle of the first century B.C., although this fundamental data was never considered for the dating of the shipwreck. The remaining three legible bronzes from Asian mints, two from the Katane mint and one from the Panormos mint, belong to a completely different geographical context, such as Sicily, with its own circulation of coins. The two coins of Katane show a typology with a right-facing head of Dionysus with ivy crown, while on the reverse we find the figures of the Pii Fratres of Katane, Amphinomos and Anapias, with their parents on their shoulders. The specimen of Panormos has on the front the graduated head of Zeus turned to the left, and on the verse the standing figure of a warrior with whole panoply, in the act of offering a libation, with on the left the monogram of the name of the mint. As regards the series of Katane, usually dated to the second century B.C., it should be noted, as, moreover, had already noticed Michael Crawford, that there is an extraordinary similarity between the reverse of these bronzes and that of the issuance of silver denarii in the name of Sextus Pompey, that have on the front the head of the general, facing right, and towards the two brothers from Katane on the sides of a figure of Neptune with an aplustre in his right hand, and the foot resting on the bow of the ship, dated around 40 B.C., during the course of the Bellum siculum. We wonder how it is possible to justify the presence in a wreck of the half of the first century B.C. of two specimens of a very rare series of one hundred and fifty years before, but well known to the engravers of the coins of Sextus Pompey. The only possible answer is that Katane coins have been minted more recently than scholars have established. For the coin series of Panormos, then, it must be kept in mind that there are three different variants of the same type of reverse, for which it is not possible to indicate a relative chronology. In one coin issue, the legend of the ethnic is written in Greek characters all around the warrior; in another coin we have a monogram that can be easily dissolved as an abbreviation of the name of the city of Panormos; in the third, in addition to the same monogram, we find the legend CATO, written in Latin characters. In our opinion, this legend must necessarily refer to the presence in Sicily of Marcus Porcius Cato of Utica, with the charge of propraetor in the year 49 B.C. Drawing the necessary consequences from the in-depth analysis, the data of the Sicilian coins seem to attest to their production towards the middle of the first century B.C., in line with what is obtained from the ceramic material found inside the shipwrecked ship, and from the dating of the coins of Ephesus. The study of numismatic materials and a proposal of more precise dating allows to offer a new chronological data for the sinking of the ship. The presence of rare bronze coins of Sicilian mints suggests that the ship came from a port on the island, most likely from that of Katane.

scholarly journals Mogontiacum: czynniki rozwoju

2021 ◽  
Vol 31 (1) ◽  
Author(s):  
Leszek Mrozewicz
Keyword(s):  
Economic Development ◽  
Fourth Century ◽  
First Century ◽  
Third Century ◽  
Military Base ◽  
The Third ◽  
Political Status ◽  
History Of ◽  
The City ◽  
Real City

The history of Mogontiacum spans the period from 17/16 BCE to the end of the fourth century CE. It was a strong military base (with two legions stationed there in the first century) and a major settlement centre, though without municipal rights. However, the demographic and economic development, as well as the superior administrative and political status enabled Mogontiacum to transform – in socio-economic and urbanistic terms – into a real city. This process was crowned in the latter half of the third century with the construction of the city walls.

Twentieth- and Twenty-First–Century Interpretations

2017 ◽  
Author(s):  
Ellen T. Harris
Keyword(s):  
First Century ◽  
Performance History ◽  
Early Music ◽  
Performance Practices ◽  
The Third ◽  
Audio Recordings ◽  
History Of ◽  
Twenty First Century ◽  
Early Music Movement ◽  
Historical Instruments

The performance history of Dido and Aeneas from 1950 can be divided into three distinct periods. The first (1951–80) concentrated on the establishment of an accurate score based on the earliest sources and was defined by two major performances in London in 1951. The second (1980–95), coincident with the growth of the early music movement, focused on a transition to historical instruments, performance practices, and vocal techniques and to smaller forces; it is represented by an abundance of audio recordings. The third period (1995–2016) is defined by scholarly and theatrical interpretations of Dido and Aeneas that consider issues of gender, race, sexuality, and colonialism. An array of recordings, videos, and scholarly writings demarcate this postmodern period of interpretation. Each of these periods is discussed in turn.

A History of Medical Scientists on High Heels

1998 ◽  
Vol 28 (2) ◽  
pp. 201-225 ◽  
Author(s):  
Marc Linder ◽  
Charles L. Saltzman
Keyword(s):  
French Revolution ◽  
Health Problem ◽  
Behavioral Change ◽  
Epidemiological Studies ◽  
The Public ◽  
The Third ◽  
History Of ◽  
High Heels ◽  
The 19Th Century ◽  
Medical Interest

For 250 years medical scientists have propagandized about the health hazards of high-heeled shoes, which originated four centuries ago. Physicians, however, largely unaware of their own profession's tradition, keep reinventing the diagnostic wheel. This professional amnesia has held back the momentum of the process of educating the public. Consequently, despite these warnings, millions of women continue to wear high-heeled shoes. This article describes the history of the medical profession's recognition of this worldwide health problem and the current understanding of the deleterious and often irreversible biomechanical effects of high-heeled shoewear. The article emphasizes that the reemergence of high heels and of medical interest in them in the third quarter of the 19th century, following their disappearance in the wake of the French Revolution, was associated with increasing pressure by employers to wear such shoes for long hours at work. Although medical scientists have recognized this specifically occupational phenomenon for more than a century, full-scale epidemiological studies may be necessary to bring about substantial social-behavioral change.

A Sidelight on the ‘Son of Man’

1969 ◽  
Vol 22 (2) ◽  
pp. 189-196 ◽  
Author(s):  
A. Gelston
Keyword(s):  
New Testament ◽  
Previous History ◽  
First Century ◽  
Small Contribution ◽  
The Third ◽  
Son Of Man ◽  
The New Testament ◽  
History Of

The term ‘Son of Man’ is one of the enigmas of the Gospels. G. Vermes has re-examined the Aramaic background of the phrase in Appendix E of the third edition of M. BlacK's Aramaic Approach to the Gospels and Acts. Even if his argument that barnāsh (ā) is in some passages a mere circumlocution for ‘I’ is not wholly convincing,page 2 he has demonstrated beyond doubt that the phrase was not in New Testament times a title with a clear and recognised meaning, whether messianic or other. The phrase in itself merely signifies ‘man’, whether mankind in general, or a particular man. Only the context can determine its meaning more precisely. Apart from Act 7.56 it is used virtually exclusively in the New Testament by Jesus, and the question of the crowd in John 12.34—‘who is this Son of Man?’ —shows clearly that the expression was not immediately intelligible to the first century,page 3 and that we are not at liberty to dismiss it as no more than an elaborate way of saying ‘man’ or ‘I’. This is the justification of the immense activity that has gone into the exploration of the previous history of the expression, and to which this article is a small contribution.page 4

Kafizin and the Cypriot Syllabary

1950 ◽  
Vol 44 (3-4) ◽  
pp. 97-106 ◽  
Author(s):  
T. B. Mitford
Keyword(s):  
Life Span ◽  
First Century ◽  
Third Century ◽  
The Third ◽  
History Of ◽  
The Impact

The late Sir George Hill in the first volume of his monumental History of Cyprus remarks that the Cypriot syllabary is found in use until the third century B.C. This, it may be noted, is the traditional opinion which for some sixty years has stood the test of time. I read therefore with interest on p. 330 of the same volume, among the addenda, that ‘pottery with incised inscriptions, discovered in 1939 in an excavation four miles from Nicosia, shows that the syllabary continued to be used as late as the first century B.C.’ Sir George Hill in effect is here accepting the claim of Mrs. E. H. Dohan and Professor R. G. Kent, which he has hitherto ignored, that the syllabary survived until 50 B.C. Now this is an important claim, partly because it would add from two to three centuries to the life-span of a script already in possession of a long and reputable lineage; more particularly because, if true, it will convict the ancient Cypriot, admittedly a conservative individual, of a degree of conservatism with which I find it hard to credit even him. That there should still have been men in the hinterland of the island under the governorship of Cicero so little affected by the impact of the whole Hellenistic age that they were prepared to write Greek in a manner so uncouth and preserve, incidentally, certain elements of their old Arcadian tongue, is to my thinking highly improbable. A fresh examination of the evidence on which Mrs. Dohan and Professor Kent based their claim is clearly called for.

The Jew in Seventeenth-Century Protestant Thought

1977 ◽  
Vol 46 (1) ◽  
pp. 63-79 ◽  
Author(s):  
Robert M. Healey
Keyword(s):  
Seventeenth Century ◽  
Middle Ages ◽  
French Revolution ◽  
The Third ◽  
Anti Semitism ◽  
Jean Paul ◽  
The People ◽  
History Of ◽  
The Masses

In his pamphlet entitled From the First to the Last of the Just, Jean-Paul Lichtenberg concludes a brief history of Jewish-Christian relations with a list of five periods to each of which he assigns a particular quality of anti-Judaism or anti-Semitism. Of the third period, 1096–1520, marked by the Crusades, the Ghetto and the Inquisition, Lichtenberg remarks,“the pogroms, the massacres and the persecutions perpetrated on the Jews by Christian hands are the manifestation of a Christian anti-Semitism of the people, fed by harsh and comtemptuous preaching. Doctrinal anti-Judaism had filtered down to the masses and given birth to anti-Semitism. The end of the Middle Ages and the beginning of the Renaissance brought about no changes in this situation. Relations between Christians and Jews are already poisoned and only the coming of the (French) Revolution will bring a change in the situation [emphasis added]. One may qualify the Christian anti-Semitism which prevails during this period as an anti-Semitism of passion based upon religion or, again, as an anti-Semitism of intolerance.”

scholarly journals Kant as the German Theorist of the French Revolution: the Origin of a Dogma

2021 ◽  
Vol 40 (3) ◽  
pp. 63-92
Author(s):  
Alexei N. Krouglov
Keyword(s):  
Soviet Union ◽  
French Revolution ◽  
Russian Revolution ◽  
Social Democrats ◽  
Historical School ◽  
The Third ◽  
The Soviet Union ◽  
History Of ◽  
The 1960S ◽  
The French Revolution

The origins in Marxist-Leninist philosophy of the dogma about Kant as the German theorist of the French Revolution requires some analysis and I explain how a phrase of Marx later gave rise to the dogma. I first look at the sources that influenced K. Marx’s view of Kant and the French Revolution, above all С. F. Bachmann and H. Heine. I then examine the form in which Kant’s philosophy was compared with the French Revolution in the non-Bolshevik milieu before the 1917 Russian Revolution (P. Ya. Chaadayev, V. S. Mezhevich, the Dostoyevsky brothers, V. F. Ern, Archbishop Nikanor, P. A. Florensky). Then I look at how Marx’s phrase influenced Russian social democrats and specifically the Bolsheviks (G. V. Plekhanov, V. I. Lenin, V. M. Shulyatikov). I cite the example of the discussion triggered by a letter of Z. Ya. Beletsky concerning the third volume of The History of Philosophy (1943) to demonstrate the non-canonical status of Marx’s thesis on Kant and the French Revolution in the Soviet Union in the first half of the twentieth century. Finally, the first Soviet edition of Kant’s works in the 1960s canonised Marx’s phrase and gave the exact source. The reason why it took so long to give chapter and verse for the Marx quotation is that it occurs as early as 1842 in “The Philosophical Manifesto of the Historical School of Law” which belongs to the idealistic period of the early Marx.

The Contemporary Study of Buddhism

2016 ◽  
Author(s):  
Nathan McGovern
Keyword(s):  
Knowledge Production ◽  
Academic Discipline ◽  
First Century ◽  
Buddhist Studies ◽  
Production Of Knowledge ◽  
The Third ◽  
History Of ◽  
Contemporary Study ◽  
The Way

This chapter discusses the history of Buddhist studies as a modern academic discipline. Rather than giving a broad bibliographic survey of the field, it explores the way in which power has structured its genesis and development as a system for the production of knowledge. The first section of the chapter describes the confluence of Orientalism and Western presuppositions about the nature of “religion” that shaped the direction of Buddhist studies in its first century. The second section then turns to older systems of knowledge-cum-power that were both drawn upon and disrupted by colonial Buddhist studies. Finally, the third section makes the argument that “decolonization,” while allowing for a critique of colonial Buddhist studies, has not led to an end to the intertwining of power and knowledge production in Buddhist studies, but rather to its transformation.

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