Domesticity and the Home (Page): Blogging and the Blurring of Public and Private among Orthodox Jewish Women

Jews at Home ◽  
2010 ◽  
pp. 257-282
Author(s):  
Andrea Lieber

This chapter turns a feminist lens on blogs as the literary voice of Orthodox Jewish women in England and the United States, but finds that these women's productions defy easy categorization. They are extensions of home because their content typically relates the woman's responsibility for family and home. They are ‘home pages’ where these women can voice their frustrations and joys, but unlike conversations, in which they can control who listens, these daily diaries are public. The chapter scrutinizes the many non-Jewish reporters drawing attention to the blogs and their surprise that what they assumed to be an isolated, pre-modern group would log on from computers in a ‘traditional’ Jewish household. At the same time, it reveals internal conflicts within the group about how their communications can be reconciled with halakhah, and their potential to change the role of women.

2020 ◽  
Vol 28 (1) ◽  
pp. 66-71 ◽  
Author(s):  
Nicole Johnson ◽  
Katie Hanna ◽  
Julie Novak ◽  
Angelo P. Giardino

While society at large recognizes the many benefits of sport, it is important to also recognize and prevent factors that can lead to an abusive environment. This paper seeks to combine the current research on abuse in the sport environment with the work of the U.S. Center for SafeSport. The inclusion of risk factors unique to sport and evidence-informed practices provides framing for the scope and response to sexual abuse in sport organizations in the United States. The paper then explores the creation and mission of the U.S. Center for SafeSport, including the role of education in prevention and of policy, procedures, audit, and compliance as important aspects of a comprehensive safeguarding strategy. This paper provides preliminary data on the reach of the Center, established in 2017. This data captures the scope of education and training and the increase in reports to the Center from within the U.S. Olympic and Paralympic Movement.


2009 ◽  
Vol 88 (2) ◽  
pp. 313-331 ◽  
Author(s):  
Amanda Epperson

This article seeks to enlarge the picture of Highland emigration, not only by examining a little-studied region, but also by incorporating the sociological concepts of migration networks and the ‘value-added migration process’. To illustrate the migration process and the importance of networks, this paper analyses the origins of one Highland community in the United States, Scotch Settlement, established in eastern Ohio in 1802. Many of the émigrés in Scotch Settlement came from Strathnairn and Strathdearn, both located south of Inverness. This article explores the migration process that led individuals from this area to eastern Ohio, focusing on the particular economic conditions of Strathnairn and Strathdearn and the role of networks. The southern and eastern Highlands have been seen as being more stable and more technically advanced. This may very well be true for much of this region, especially that which was geographically Lowland. However, parishes like Moy and Dalarossie may not have been so blessed. The significant out-migration from these parishes probably was not caused by accessible employment opportunities, but because of the lack of opportunity in their home parishes. However, the long history of migration from this area coupled with the many opportunities nearby, especially in Inverness, may have meant that the residents of this region were better able to cope. There seem to have been fewer social pressures keeping them in their parishes while well-established migration networks meant that they had many more opportunities to depart. The Scotch Settlement emigrants, faced with disheartening circumstances not of their own making, decided that to best provide for themselves and their families it would be necessary to emigrate to the United States where they could obtain ‘a better way of living’ than they could in Scotland.


Author(s):  
Maxine Jacobson

This article examines trends in Modern Orthodoxy in North America in the 1940s. Canadian and American Orthodox rabbis and laypeople belonged to the same organizations, such as the Union of Orthodox Jewish Congregations of America and the Rabbinic Council of America (RCA). The major Orthodox rabbinic seminaries were located in the United States, and many Canadian rabbis were trained there. One of the issues the article addresses is Modern Orthodoxy’s issues with Traditional Orthodoxy, which - while newer on the scene in the 1940s - was beginning to make its mark. Orthodox leaders also took an active role in the war effort; the role of Orthodoxy was enhanced on the American scene by the contributions that the RCA made in the area of military chaplaincy. Orthodox leaders also took on a major role in the attempt to rescue European Jewry. Finally, just as there was a new role for America in Modern Orthodoxy, there was a new role for Zionism and Eretz Yisrael.


2009 ◽  
Vol 2 (2) ◽  
pp. 10-24
Author(s):  
Fiona Nicoll

This article aims to unsettle a pervasive cultural distinction between gambling – on one hand - and the competitive games of society – on the other - by exploring the role of whiteness as a form of symbolic capital in two different but closely related nations. Rather than following Pierre Bourdieu in relegating gambling to the constitutive outside of neo-liberal cultural and political economies, where sub-proletarian subjects are rendered simultaneously the object of an academic gaze and of public worrying about problem gambling, I will explore racialized dimensions of the many games of strength, skill and chance that constitute everyday culture in ex-settler-colonial nations. Comparative discussion highlights the role of gambling in mediating and transforming relationships of sovereignty between Indigenous and non-Indigenous citizens in Australia and the US.


Author(s):  
Lindsey Flewelling

Two Irelands beyond the Sea: Ulster Unionism and America, 1880-1920 uncovers the transnational movement by Ireland’s unionists as they worked to maintain the Union with Great Britain during the Home Rule era of Irish history. Overshadowed by Irish-American nationalist relations, this transnational movement attempted to bridge the Atlantic to gain support for unionism from the United States. During the Home Rule era, unionists were anxious about Irish-American extremism, apprehensive of American involvement in the Irish question, and eagerly sought support for their own movement. Two Irelands beyond the Sea explores the political, social, religious, and ethnic connections between Irish unionists and the United States as unionists appealed to Americans for backing and reacted to Irish nationalism. The role of the United States in unionist political thought is also investigated, as unionists used American history, political systems, and Scotch-Irish ethnic traditions to bring legitimacy to their own movement. This examination drives the study of Irish unionism into a new arena, illustrating that Irish unionists were much more internationally-focused than generally portrayed. Two Irelands beyond the Sea challenges our understanding of Irish unionism by revealing the many ways in which unionists reached out to the United States, sought international support, and constructed their own image of America to legitimize the unionist movement.


2018 ◽  
Vol 188 (2) ◽  
pp. 105-120
Author(s):  
Szymon Niedziela

The article attempts to theoretically systematize conflicts in contemporary Asia. At the beginning, attention was paid to the cultural and civilizational determinants of disputes and tensions in the region, which have a direct impact on the sphere of political activity of individual states. It has been found that ethnic and religious heterogeneity is the cause of tensions in Asia in most cases. The critical role of the United States in creating new security architecture across the Asian region has been determined. At the same time, it has been emphasized that multifaceted diversity is not always at odds with conflict-free development and stability. The exemplification of this hypothesis is Malaysia – a country of three cultures (Islamic, Chinese and Hindu). This country gives an example for the whole Asia that diversity does not mean the fatalism of internal conflicts. Malaysia can be an inspiration, especially for the Islamic civilizational circle.


2021 ◽  
Vol 9 (2) ◽  
pp. 119-129
Author(s):  
Stefka Hristova

In thinking about the ubiquity of algorithmic surveillance and the ways our presence in front of a camera has become engaged with the algorithmic logics of testing and replicating, this project summons Walter Benjamin’s seminal piece <em>The Work of Art in the Age of Its Technological Reproducibility </em>with its three versions, which was published in the United States under the editorial direction of Theodore Adorno. More specifically, it highlights two of the many ways in which the first and second versions of Benjamin’s influential essay on technology and culture resonate with questions of photography and art in the context of facial recognition technologies and algorithmic culture more broadly. First, Benjamin provides a critical lens for understanding the role of uniqueness and replication in a technocratic system. Second, he proposes an analytical framework for thinking about our response to visual surveillance through notions of training and performing a constructed identity—hence, being intentional about the ways we visually present ourselves. These two conceptual frameworks help to articulate our unease with a technology that trains itself using our everyday digital images in order to create unique identities that further aggregate into elaborate typologies and to think through a number of artistic responses that have challenged the ubiquity of algorithmic surveillance. Taking on Benjamin’s conceptual apparatus and his call for understanding the politics of art, I focus on two projects that powerfully critique algorithmic surveillance. Leo Selvaggio’s URME (you are me) Personal Surveillance Identity Prosthetic<em> </em>offers a critical lens through the adoption of algorithmically defined three-dimensional printed faces as performative prosthetics designed to be read and assessed by an algorithm. Kate Crawford and Trevor Paglen’s project Training Humans is the first major exhibition to display a collection of photographs used to train an algorithm as well as the classificatory labels applied to them both by artificial intelligence and by the freelance employees hired to sort through these images.


2013 ◽  
Vol 51 (3) ◽  
pp. 773-824 ◽  
Author(s):  
Clifford Winston

Transportation is a vital sector of the U.S. economy based on consumers', firms', and government's enormous expenditures in money and time and on its effect on virtually all other sectors in the economy. I assess the performance of the transportation system and consider how it could be improved by analyzing whether the United States has the optimal mix of public and private provision. The empirical evidence indicates that our hugely important transportation system has been compromised by various government policies and the significant welfare costs motivate either vastly improving public provision or expanding the role of the private sector. (JEL H44, H54, H76, L91, L98, R41, R48)


1991 ◽  
Vol 36 (1) ◽  
pp. 1-23 ◽  
Author(s):  
Friedrich Lenger

SUMMARYThe early labour movements in Western Europe and North America were all dominated by urban artisans, a fact reflected most clearly at the programmatic level by the prominence of demands for producers' cooperatives. This article presents a proposal for and an extremely brief sketch of a comparative investigation of this first phase of the labour movement in England, France, Germany, and the United States. Different aspects of class formation, such as the economic situation of the trades, the social relationships within them, or the role of artisanal and corporate traditions in artisanal politics and trade-union organization, are discussed. Comparative labour history, it is argued, must employ such a theoretical framework, one that allows the integration of the many dimensions of class formation; otherwise it will have to sacrifice whatever progress the last generation of labour historians has achieved.


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