Positive Psychology and Aging

Author(s):  
Jyoti Mishra Pandey ◽  
Shobit Garg

The present chapter will help in understanding the role of positive psychology and intervention in approaching towards a healthy aging. Aging is inevitable. The clock cannot be turned backwards. At first glance, it seems that generally the growing population enjoy what they face which is true to a certain extent but at the same time it is important not to overlook or discount the stresses they face when they start to age. How they age depends how they look at their life. Positive intervention has its effect in all ages. Taking the help of positive psychology as a primary prevention can help eliminating various effects of aging. In the same way, it can also help in reducing the exiting trouble occurring in elderly. By taking preventive steps, one can take care of the body and the mind, and that can help stave off some of the devastating illnesses associated with age and live a full, meaningful and energetic life. Elderly person must acknowledge that their roles in life will change as their former lifestyles are replaced by new schedules, approaches and relationships.

Author(s):  
Jyoti Mishra Pandey ◽  
Shobit Garg

The present chapter will help in understanding the role of positive psychology and intervention in approaching towards a healthy aging. Aging is inevitable. The clock cannot be turned backwards. At first glance, it seems that generally the growing population enjoy what they face which is true to a certain extent but at the same time it is important not to overlook or discount the stresses they face when they start to age. How they age depends how they look at their life. Positive intervention has its effect in all ages. Taking the help of positive psychology as a primary prevention can help eliminating various effects of aging. In the same way, it can also help in reducing the exiting trouble occurring in elderly. By taking preventive steps, one can take care of the body and the mind, and that can help stave off some of the devastating illnesses associated with age and live a full, meaningful and energetic life. Elderly person must acknowledge that their roles in life will change as their former lifestyles are replaced by new schedules, approaches and relationships.


2020 ◽  
Vol 26 ◽  
Author(s):  
Cristian Muresanu ◽  
Siva G. Somasundaram ◽  
Sergey V. Vissarionov ◽  
Liliya V. Gavryushova ◽  
Vladimir N. Nikolenko ◽  
...  

Background: From the evidence of failed injection-based growth factor therapies, it has been proposed that a naturally triggered uninterrupted blood circulation of the growth factors would be superior. Objective: We seek to stimulate discussions and more research about the possibility of using the already available growth factors found in the prostate gland and endometrium by starting a novel educable physiology, known as biological transformations controlled by the mind. Methods: We summarized the stretch-gated ion channel mechanism of the cell membrane, and offer several practical methods that can be applied by anyone, in order to stimulate and enhance the blood circulation of the growth factors from the seminal fluid to sites throughout the body. This details the practical application of our earlier published studies about biological transformations. Results: A previously reported single-patient case study has been extended, adding more from his personal experiences continually improving this novel physiological training and extending the ideas from our earlier findings in detail. Conclusion: The biological transformation findings demonstrate the need additional research to establish the benefits of these natural therapies to repair and rejuvenate tissues affected by various chronic diseases or aging processes.


Author(s):  
Kieran Fenby-Hulse

In this essay, I consider the music that has been chosen as part of the previous essays in this collection. I attempt to understand what this assemblage of musical tracks, this anthropology playlist, might tell us about fieldwork as a research practice. The chapter examines this history of the digital playlist before going on to analyse the varied musical contributions from curatorial, musicological, and anthropological perspetives. I argue that the playlist asks us to reflect on the field of anthropology and to consider the role of the voice, the body, the mind with anthropology, as well as the role digital technologies, ethics, and the relationship between indviduals and the community.


2019 ◽  
Vol 62 ◽  
pp. 28-29 ◽  
Author(s):  
Isabel M. Perera

Abstract Some of the most immediate health effects of the 2008 economic crisis concerned the mind, not the body. Rates of generalized anxiety, chronic depression, and even suicide spiked in many European societies. This viewpoint highlights the role of mental health professionals in responding to this emergency, and argues that their sustained mobilization is necessary to its long-term resolution.


Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 404
Author(s):  
Naomi Worth

The Tibetan yoga practice known as “winds, channels, and inner heat” (rtsa rlung gtum mo) is physically challenging, and yet is intentionally designed to transform the mind. This chapter explores the relationship between Buddhist doctrine and this physical practice aimed at enlightenment through the teachings of a contemporary yoga master at Namdroling Tibetan Buddhist Monastery and Nunnery in Bylakuppe, Karnataka, South India. This ethnographic profile exemplifies the role of a modern Tibetan lama who teaches a postural yoga practice and interprets the text and techniques for practitioners. While many modern postural yoga systems are divorced from religious doctrine, Tibetan Buddhist yoga is not. This essay highlights three key areas of Buddhist doctrine support the practice of Sky Dharma (gNam chos) yoga at Namdroling: (1) The history and legacy that accompany the practice, which identify the deity of Tibetan yoga as a wrathful form of Avalokiteśvara, the Buddha of compassion; (2) The role of deity yoga in the practice of Tibetan yoga, where the practitioner arises as the deity during yoga practice, an all-consuming inner contemplation; and (3) The framing of Tibetan yoga within the wider philosophy of karma theory and its relationship to Buddhist cosmology. Practitioners of Tibetan yoga endeavor to burn up karmic seeds that fuel the cycle of rebirth in the six realms of saṃsāra. In Tibetan yoga, the body acts in service of the text, the philosophy, and the mind to increasingly link the logic of texts to experience in meaningful ways.


PLoS ONE ◽  
2021 ◽  
Vol 16 (12) ◽  
pp. e0259019
Author(s):  
Iris Berent ◽  
Melanie Platt

Despite advances in its scientific understanding, dyslexia is still associated with rampant public misconceptions. Here, we trace these misconceptions to the interaction between two intuitive psychological principles: Dualism and Essentialism. We hypothesize that people essentialize dyslexia symptoms that they anchor in the body. Experiment 1 shows that, when dyslexia is associated with visual confusions (b/d reversals)—symptoms that are naturally viewed as embodied (in the eyes), laypeople consider dyslexia as more severe, immutable, biological, and heritable, compared to when dyslexia is linked to difficulties with phonological decoding (a symptom seen as less strongly embodied). Experiments 2–3 show that the embodiment of symptoms plays a causal role in promoting essentialist thinking. Experiment 2 shows that, when participants are provided evidence that the symptoms of dyslexia are embodied (i.e., they “show up” in a brain scan), people are more likely to consider dyslexia as heritable compared to when the same symptoms are diagnosed behaviorally (without any explicit evidence for the body). Finally, Experiment 3 shows that reasoning about the severity of dyslexia symptoms can be modulated by manipulating people’s attitudes about the mind/body links, generally. These results show how public attitudes towards psychological disorders arise from the very principles that make the mind tick.


Author(s):  
Urszula Terentowicz-Fotyga

The paper examines George Orwell’s Nineteen Eighty-Four as a canonical example of the dystopian novel in an attempt to define the principal features of the dystopian chronotope. Following Mikhail Bakhtin, it treats the chronotope as the structural pivot of the narrative, which integrates and determines other aspects of the text. Dystopia, the paper argues, is a particularly appropriate genre to consider the structural role of the chronotope for two reasons. Firstly, due to utopianism’s special relation with space and secondly, due to the structural importance of world-building in the expression of dystopia’s philosophical, political and social ideas. The paper identifies the principal features of dystopian spatiality, among which crucial are the oppositions between the individual and the state, the mind and the body, the high and the low, the central and the peripheral, the past and the present, the city and the natural world, false and true signs.


Vox Patrum ◽  
2015 ◽  
Vol 63 ◽  
pp. 143-155
Author(s):  
Grzegorz Babiarz

Ambrosiaster belongs to the Roman school of exegesis. He deserves the atten­tion because of the relations between him and Marius Victorinus, his predecessor, as well as Pelagius and Augustine, his successors. The purpose of the article was to present Ambrosiaster’s anthropology on the basis of his writings. The conclu­sions have been presented in three parts: the elements of human nature, the ratio­nality of knowledge and the scope of free will. The first part shows the process in which the elements of nature are integrated. The spirit plays the decisive role synchronizing both the body and the soul. This dynamic and ongoing process is inspired by the presence of the Holy Spirit. The second part reveals two conditions for gaining knowledge: accepting the limita­tions of the mind and expanding and developing the principle of analogy. The last part presents two ways the free will is practised: by increasing how much one owns, which may be associated with lust, or by strengthening one’s inner strength. The role of the cultural and the ecclesial environment constitutes important infor­mation for the reconstruction of the views of Ambrosiaster. This raises the ques­tion whether – alongside Antioch and Alexandria – one could also talk about the Roman school of exegesis (Marius Victorinus, Ambrosiaster, Pelagius).


2021 ◽  
Vol 32 (4) ◽  
pp. 391-397
Author(s):  
Jahanzeb Malik

Critical illness has lasting consequences on the mind and the body. Acute sequelae include a decline in cognitive function known as delirium. Increased interest in improving outcomes for intensive care unit survivors without a high incidence of delirium has initiated a focus on an array of nonpharmacologic interventions in many countries. One such intervention is animalassisted intervention. As the role of animals in human healing is being recognized by clinicians, need is increasing for formal and professionally directed therapies. This review ascertains the effect of interaction with animals on critically ill patients. Emerging evidence indicates that animal-assisted intervention improves the efficacy of critical care regarding primary symptoms and secondary factors of delirium.


Author(s):  
Richard A. Berg

In his Memoirs of Socrates at 3.11 Xenophon reports a dialogue of Socrates with Theodote, a high-ranking prostitute, which looks to be unique in the ancient Greek canon in representing a philosophical exchange of ideas between a man and woman. But what are we to make of the dialogue between them? The mere occurrence of the dialogue alone is surely not enough to make Xenophon’s Socrates out to be a feminist. In the attempt to understand the exchange between them I argue it is important to note that Theodote’s offer for Socrates to cross the line from the mind to the body makes literal and commercial sense, while Socrates’ description of his male followers as “girlfriends” does neither. Moreover, the biting irony of the dialogue’s conclusion suggests that he would not have wanted her to join his male followers, thus breaking with their established women-stay-at- home social conventions. Xenophon’s Theodote dialogue, I conclude, emphatically does not make Socrates out to be a feminist, at least not in the sense of being willing to accept female followers.


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