Tailoring Humans

Author(s):  
Alexandra Huidu

What began as an attempt to eradicate serious illnesses seems to have become, in some cases, under the impetus of human imagination and technological evolution, an exercise by which scientists come to compete with the attributes of divinity: augmenting human beings at a basic level that affects the identity of the species. Genetic engineering for medical purposes has created the premises for the existence of technologies that can be used for other agendas, without medical purpose, in order to bioenhance the characteristics of the human individual. The genetic inheritance we leave to future generations is now under our control, because we are able to manipulate our germinal line. Hybrid embryos and chimeric embryos, although still in the experimental stage, can become a reality in relatively short time. But just because we can, do we have the right to do it? Do we need all of this and, if so, to what extent? What are the limits and who or what sets the standards? These are the questions that this chapter addresses from an ethical perspective.

Author(s):  
Alexandra Huidu

What began as an attempt to eradicate serious illnesses seems to have become, in some cases, under the impetus of human imagination and technological evolution, an exercise by which scientists come to compete with the attributes of divinity: augmenting human beings at a basic level that affects the identity of the species. Genetic engineering for medical purposes has created the premises for the existence of technologies that can be used for other agendas, without medical purpose, in order to bioenhance the characteristics of the human individual. The genetic inheritance we leave to future generations is now under our control, because we are able to manipulate our germinal line. Hybrid embryos and chimeric embryos, although still in the experimental stage, can become a reality in relatively short time. But just because we can, do we have the right to do it? Do we need all of this and, if so, to what extent? What are the limits and who or what sets the standards? These are the questions that this chapter addresses from an ethical perspective.


Author(s):  
Maria K. Chorianopoulou

Genetic engineering is currently at the forefront of biotechnological innovation and aspires to change once and for ever the way we understand and handle human nature. Especially the growth of Eugenics makes us visualise a different world, where humanity will not only dispense itself from the detrimental gene mutations that are accountable for fatal illnesses, but will also ameliorate through prenatal gene manipulation. In the first part of this paper, I will introduce the responsibility-oriented morality of Hans Jonas, who supports vividly all efforts of negative Eugenics but seems sceptical about genetic enhancement, since on the one hand we have no right to decide on behalf of our descendants on what is best for them, and on the other due to his view that the abundance of our genetic stock should not hang on parents’ desires. In the second part, I will correlate these oppositions with Hannah Arendt’s concept of “natality”. Not only do Jonas and Habermas invoke it with applause; “natality” also discloses the very essence of birth, namely that each newborn epitomises total unpredictability and promises to renew human affairs. So, gene manipulation for enhancement purposes seems to encroach on “natality’s” dominion and diminish future autonomy. Finally, I will argue that, if Arendt’s conceptual frame consolidates objections to positive Eugenics, each unborn child holds a right to surprise, the content of which is not limited to an individual level but touches society and humanity.


2017 ◽  
pp. 383-406
Author(s):  
Christian Guillermet-Fernandez ◽  
David Fernandez Puyana

War and peace perpetually alternate and peace is always seen as an endless project, even a dream, to be realised in brotherhood by everyone all over the earth. Present generations should ensure that both they and future generations learn to live together in peace with the highest aspiration of sparing future generations the scourge of war. The UN Charter is the most solemn pact of peace in history, which lays down on the necessary basic principles for an enduring peace. Recently, in the context of the joint effort in the recognition of the high importance of practicing tolerance, dialogue, cooperation and solidarity among all human beings, peoples and nations, the General Assembly has raised the voice of victims to strongly condemn war and to openly reiterate their inalienable right to enjoy peace such that all human rights are promoted and protected and development is fully realized. The aim is to present activities of the General Assembly focused on the adoption of the Declaration on the right to peace.


2008 ◽  
Vol 12 (1) ◽  
Author(s):  
Christine Geith ◽  
Karen Vignare

One of the key concepts in the right to education is access: access to the means to fully develop as human beings as well as access to the means to gain skills, knowledge and credentials. This is an important perspective through which to examine the solutions to access enabled by Open Educational Resources (OER) and online learning. The authors compare and contrast OER and online learning and their potential for addressing human rights “to” and “in” education. The authors examine OER and online learning growth and financial sustainability and discuss potential scenarios to address the global education gap.


Think India ◽  
2019 ◽  
Vol 22 (2) ◽  
pp. 463-466
Author(s):  
TUMMALA. SAI MAMATA

A river flows serenely accepting all the miseries and happiness that it comes across its journey. A tree releases oxygen for human beings despite its inner plights. The sun is never tired of its duty and gives sunlight without any interruption. Why are all these elements of nature so tuned to? Education is knowledge. Knowledge comes from learning. Learning happens through experience. Familiarity is the master of life that shapes the individual. Every individual learns from nature. Nature teaches how to sustain, withdraw and advocate the prevailing situations. Some dwell into the deep realities of nature and nurture as ideal human beings. Life is a puzzle. How to solve it is a million dollar question that can never be answered so easily. The perception of life changes from individual to individual making them either physically powerful or feeble. Society is not made of only individuals. Along with individuals it has nature, emotions, spiritual powers and superstitious beliefs which bind them. Among them the most crucial and alarming is the emotions which are interrelated to others. Alone the emotional intelligence is going to guide the life of an individual. For everyone there is an inner self which makes them conscious of their deeds. The guiding force should always force the individual to choose the right path.  Writers are the powerful people who have rightly guided the society through their ingenious pen outs.  The present article is going to focus on how the major elements bound together are dominating the individual’s self through Rabindranath Tagore’s Home and the World (1916)


Author(s):  
Christine M. Korsgaard

This book argues that we are obligated to treat all sentient animals as “ends in themselves.” Drawing on a theory of the good derived from Aristotle, it offers an explanation of why animals are the sorts of beings who have a good. Drawing on a revised version of Kant’s argument for the value of humanity, it argues that rationality commits us to claiming the standing of ends in ourselves in two senses. As autonomous beings, we claim to be ends in ourselves when we claim the standing to make laws for ourselves and each other. As beings who have a good, we also claim to be ends in ourselves when we take the things that are good for us to be good absolutely and so worthy of pursuit. The first claim commits us to joining with other autonomous beings in relations of reciprocal moral lawmaking. The second claim commits us to treating the good of every sentient animal as something of absolute importance. The book also argues that human beings are not more important than, superior to, or better off than the other animals. It criticizes the “marginal cases” argument and advances a view of moral standing as attaching to the atemporal subjects of lives. It offers a non-utilitarian account of the relationship between the good and pleasure, and addresses questions about the badness of extinction and about whether we have the right to eat animals, experiment on them, make them work for us, and keep them as pets.


Author(s):  
Lutz Leisering

The Universal Declaration of Human Rights (1948) proclaimed the equality of all human beings in dignity and rights. The right to social security, however, has been taken more seriously only since the 2000s, through calls for ‘Social security for all’ and ‘Leaving no one behind’. The book investigates a major response, social cash transfers to the poor. The idea of simply giving money to the poor had been rejected by all major development organizations until the 1990s, but since the early 2000s, social cash transfers have mushroomed in the global South and on agendas of international organizations. How come? What programmes have emerged in which countries? How inclusive are the programmes? What models have international organizations devised? Based on unique quantitative and qualitative data, the book takes stock of all identifiable cash transfers in all Southern countries and of the views of all major international organizations. The author argues that cash transfers reflect broader changes: new understandings of development, of human rights, of global risks, of the social responsibility of governments, and of universalism. Social cash transfers have turned the poor from objects of charity into rights-holders and agents of their own lives and of development. A repertoire of cash transfers has evolved that has enhanced social citizenship, but is limited by weak political commitments. The book also contributes to a general theory of social policy in development contexts, through a constructivist sociological approach that complements the dominant approaches from welfare economics and political economy and includes a theory of social assistance.


Author(s):  
Kenneth Bo Nielsen ◽  
Alf Gunvald Nilsen

The chapter examines the fairness claim of the Right to Fair Compensation and Transparency in Land Acquisition, Rehabilitation and Resettlement Act (LARR), 2013. The author uses the utilitarian fairness standard proposed by one of the most influential American constitutional scholars of the twentieth and twenty-first centuries, Frank Michelman, whose study of judicial decisions from an ethical perspective by introducing the concept of “demoralization costs” has shaped the interpretational debate on takings law in the United States. Michelman’s analysis is particularly relevant for the land question in India today since there is a widespread feeling that millions of people have been unfairly deprived of their land and livelihoods. The chapter looks at the role of the Indian judiciary in interpreting the land acquisition legislation since landmark judgments affect the morale of society. It concludes that using Michelman’s standard would help in bringing about greater “fairness” than what the new legislation has achieved.


Author(s):  
Jennifer A. Glancy

Any investigation of slavery in the Roman Empire must contend with the sexual exploitation of slaves endemic to the system. Given the diversity of ancient Christian attitudes toward sexuality, there is no reason to expect that a slaveholding ethos touched all Christian communities in a uniform fashion. At issue, however, is not whether the wider context of a slaveholding empire affected the formation of Christian attitudes toward sexuality. At issue is how. The purpose of this essay is to question whether early Christian silence on the issue should be construed as wholesale rejection of a system in which social status scripted social morality, or as complicity with that system. In the end, it is difficult to imagine how the churches could have challenged the right of a male slaveholder to exploit his domestic slaves sexually without challenging his right to claim ownership of other human beings.


Author(s):  
Mario Casillo ◽  
Francesco Colace ◽  
Dajana Conte ◽  
Marco Lombardi ◽  
Domenico Santaniello ◽  
...  

AbstractIn the Big Data era, every sector has adapted to technological development to service the vast amount of information available. In this way, each field has benefited from technological improvements over the years. The cultural and artistic field was no exception, and several studies contributed to the aim of the interaction between human beings and artistic-cultural heritage. In this scenario, systems able to analyze the current situation and recommend the right services play a crucial role. In particular, in the Recommender Systems field, Context-Awareness helps to improve the recommendations provided. This article aims to present a general overview of the introduction of Context analysis techniques in Recommender Systems and discuss some challenging applications to the Cultural Heritage field.


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