scholarly journals Bishop Paul Verryn’s pastoral response towards unaccompanied refugee minors

Author(s):  
Sinenhlanhla S. Chisale

Bishop Paul Verryn is a South African Methodist Church liberation theologian known for his concern for human rights and human dignity. In this article, I acknowledge his response to children and youth migrants in practical theology, general mission studies and pastoral care. I conceptualise Bishop Verryn’s response towards Unaccompanied Refugee Minors (URMs) and explore how he weaves pastoral care into the mission of the church. The study from which this article draws followed an exploratory design. Data were collected through structured in-depth interviews, informal conversations with Bishop Verryn and observations. Written from a contextual theology perspective, the findings indicate that Bishop Verryn’s pastoral care approach towards URMs is worthy to be developed and recognised as a form of pastoral care and mission work for the broader church’s pastoral ministry towards URMs in Africa and abroad.

2015 ◽  
Vol 36 (1) ◽  
Author(s):  
Guillaume H. Smit

This article concerns itself with the development of a missional ecclesiology and the practices that may accept the challenge of conducting pastoral ministry in the context of South African, middleclass congregations adapting to a rapidly changing, post-apartheid environment. Some practical theological perspectives on pastoral counselling are investigated, whilst Narrative Therapy is explored as an emerging theory of deconstruction to enable the facilitating of congregational change towards a missional understanding of church life in local communities. Subsequently, the theological paradigm of missional ecclesiology is investigated before drawing the broad lines of a theory for pastoral ministry within missional ecclesiology.Intradisciplinary and/or interdisciplinary implications: In this article, a missional base theory is proposed for pastoral counselling, consisting of interdisciplinary insights gained from the fields of Missiology, Practical Theology, Narrative Therapy and Cognitive Behaviour Therapy. The implications of this proposal for the development of a missional pastoral theory focus on the following three aspects:� re-establishing pastoral identity: exploring Christ� pastoral development: intentional faith formation� pastoral ministry: enabling Christ-centred lives.In such a missional pastoral theory four practices should be operationalised: first of all, a cognitive approach to increasing knowledge of the biblical narrative is necessary. This provides the hermeneutical skills necessary to enable people to internalise the biblical ethics and character traits ascribed to the Christian life. Secondly, a pastoral theory needs to pay close attention to development of emotional intelligence. Thirdly, this should be done in the context of small groups, where the focus falls on the personality development of members. Finally, missional pastoral theory should also include the acquisition of life coaching skills, where leaders can be adequately mentored in their roles as coaches of nonequipped people. In taking the research to a further level of normative reflection, attention should be turned to developing specific areas of pastoral care:� formal clinical education and subsequent accreditation of pastors (in the South African context pastoral care is not legally recognised as a valid area of psychological therapy) � specifically pertaining to Narrative Therapy and cognitive behavioural therapy� basic counselling skills for non-theologically trained congregational leaders� qualitative and quantitative research methods� organisational theory for congregational ministry� crisis counselling skills for congregation members serving in a community context� marriage and family therapy� emotional intelligence as outcome of a spiritual growth cycle� leadership development and personality assessment� personal growth by confronting and crossing emotional and cultural boundaries.


Author(s):  
Xolisa Jibiliza

This paper sought to explore the perceptions of and the experiences of the Methodist Church of Southern Africa (MCSA) on teenage care in territories of the Port Elizabeth North Circuit. It is during adolescence that religious beliefs and values are anticipated to begin to assume the same meanings that they have in later life. The study, from which this paper is derived, was informed by a qualitative approach using a case study design. The study also used interviews complemented by focus group discussions as data collection methods. The study comprised 22 participants who remained anonymous, that were selected through the use of a purposive sampling technique. This paper revealed the following thematic findings: Convictions on the lives of teenagers, teenager’s habits that affect behavior, observation of teenagers’ aggressions. Furthermore, this paper employed a pastoral care approach as a theoretical or conceptual framework and made the following recommendations: There is need for the MCSA to have committees that will formulate structures for sustaining projects and give an account of finance utilization as many teenagers drop out from school for financial reasons. The MCSA, Department of Social Development, NGOs and the Department of Health should work together to strategize on structuring the welfare of children in communities general. The MCSA should take into account all the special conditions that are associated with child abuse. The Methodist should develop a teenage care policy and integrate it into its existing polices.


2018 ◽  
Vol 4 (2) ◽  
Author(s):  
Jacobus Carnow ◽  
Christo Thesnaar

A theologically-pastoral examination of the socio-economic situation of the brown welfare pensioners in the Redeemed African Methodist ChurchThe South African society is characterised by socio-economic inequality between various social components which is also reflected in the older persons’ population (Beukes 2014:32). The objective of this article is a theological-pastoral investigation of how apartheid and neoliberal market economy could be structurally responsible for the socio-economic situation of brown welfare pensioners which is then interpreted in the light of God’s justice. The insight gained could then be used by the Redeemed African Methodist Church to devise an appropriate theological-pastoral strategy to assist these older persons. This article is based on empirical data that was gathered by means of focus group methodology. The findings are that these older persons are victims of external factors determining their socio-economic situation. The theoretical framework of this article is that theological-pastoral care to these older persons cannot be separated from theological-pastoral care of the public life.


Author(s):  
Chris Van Melle Kamp ◽  
Karl Hofmeyr ◽  
Mandla Adonisi

In this study we draw on a series of in-depth interviews with chief executives of some of South Africa’s most prominent businesses, to investigate how their careers unfolded as they rose to the top of their organisations.Twenty-seven CEOs of South Africa’s top companies were interviewed. Eleven of these companies are listed among the top 50 South African companies.We trace the evolution of leadership, from its embryonic beginnings in childhood and adolescence, through the different stages of a developing career to the crucial transformation of an operational mindset into a strategic one.We examine the circumstances that led to these CEOs being appointed and describe the difficulties of transitioning from a senior management role into that of chief executive. We look at the competencies and experience necessary to be effective as the leader of an organisation, as well as the role played by motivation and self-belief. Finally, we identify the unique leadership challenges faced by chief executives in South Africa and pass on their advice to the country’s next generation of leaders.


Author(s):  
Luvuyo G. Sifo ◽  
Maake J. Masango

This article investigates the impact of spousal violence on children. Spousal violence in the home affects children negatively and its impact goes beyond their childhood years into adulthood. Some children become dysfunctional in life as a result of their exposure to violence between their parents. These children may exhibit symptoms associated with post-traumatic stress disorder (PTSD) later on in life. A case study of a family exposed to violence was undertaken. Findings from this case scenario were measured against existing literature. A pastoral care method of responding to the victims is proposed in order for them to be healed.


2014 ◽  
Vol 22 (03) ◽  
pp. 313-330 ◽  
Author(s):  
Evelyn Derera ◽  
Pepukayi Chitakunye ◽  
Charles O'Neill ◽  
Amandeep Tarkhar-Lail

This study explores gendered lending and marketing practices of start-up capital to women entrepreneurs in South Africa. A multi-method research design, comprising of 6 in-depth interviews with experts, and a survey of 50 women entrepreneurs was adopted using convenience and snowball sampling techniques, respectively. The findings revealed that women entrepreneurs are experiencing gendered discriminatory practices embedded in lending practices used by financial institutions, thereby discouraging them to venture into non-traditional industries. Whilst financial providers may know their products well, many emerging women entrepreneurs in South Africa may find it difficult and costly to obtain information on the thousands of financial products available. Hence, women entrepreneurs resort to taking greater risks than necessary in order to get their businesses off the ground. Educating women on financial matters is extremely important if South Africa is to benefit fully from the untapped entrepreneurial talent that women possess. The study adds voice to the discriminatory lending practices faced by women entrepreneurs in developing countries. Future research could explore the feasibility of establishing a financial institution which caters specifically for the needs of women.


2021 ◽  
Vol 7 (1) ◽  
Author(s):  
Vhumani Magezi ◽  
Clement Khlopa

The notion of ubuntu as a moral theory in the South African and African contexts presents attractive norms of an African worldview that can be articulated and applied to contemporary Christian ethics. The proponents of ubuntu perceive it as an African philosophy based on the maxim, “a person is a person through other persons”, whereby the community prevails over individual considerations. It is not merely an empirical claim that our survival or well-being is causally dependent on others but is in essence capturing a normative account of what we ought to be as human beings. However, ubuntu has shortcomings that make it an impractical notion. Despite its shortcomings, ubuntu has natural ethic potential that enforces and engenders hospitality, neighbourliness, and care for all humanity. This article contributes to further conceptualisation and understanding of the notion of ubuntu and its relationship with hospitality in order to retrieve some principles that can be applied to effective and meaningful pastoral care. The principles drawn from ubuntu are juxtaposed with Christian principles and pastoral care to encourage embodiment of God by pastoral caregivers.


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