scholarly journals The effect of Christianity on the tradition and culture of the Idoma people of Nigeria: A comparative study

2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Emmanuel C. Anizoba ◽  
Edache M. Johnson

Some of the traditions and cultural beliefs and practices of the Idoma people of Nigeria have been influenced both positively and negatively as a result of the advent of Christianity in the area. The aim of this research is to investigate some of the cultural beliefs and practices of the Idoma people before the advent of Christianity, the people’s response to the new faith and the propelling factors behind the responses of the people. In doing so, a comparative study on these beliefs and practices after the advent of Christianity in Idoma traditional society was done. The study adopts a qualitative phenomenological research design and descriptive method for data analysis. Personal interviews form a primary source of data collection, while the secondary source includes library sources. This method of study was chosen to allow the data collected to speak for themselves without any interference from the researchers. The study unveils that the advent of Christianity in the Idoma traditional society had some impact and consequences on the traditional and cultural practices of the people, such as death and burial ceremonies, the Aje-alekwu festival and widowhood practices among others. The study recommends that there should be a synergy between Idoma traditional beliefs and practices and Christianity for peaceful co-existence, progress and development in the area.Contribution: It is erroneously believed that in the contemporary society, traditional religious practices are going to die and become a thing of the past. However, one would observe from this study that Idoma people still hold their traditional beliefs and practices in high esteem despite the influence of Christianity in the area.

Author(s):  
Emmanuel C. Anizoba ◽  
Edache Monday Johnson

The research focuses on the patterns of traditional religious and cultural practices of the Idoma People of Nigeria. The study also seeks to investigate the cultural beliefs and practices of the Idoma traditional society which were affected by the advent of Christianity in the area. Some of the cultural beliefs and practices of the Idoma people before the advent of Christianity will be examined, as well as the people response to the new faith and the propelling factors behind the responses of the people. The study adopted qualitative phenomenological research design and descriptive method of data analysis. Personal interview forms a primary source of data collection while the secondary source includes library sources. The study reveals that the advent of Christianity in the Idoma traditional society had some impact and consequences on their traditional and cultural practices. Some of the Idoma beliefs and practices affected include ancestor veneration, polygamous marriage, burial rites, widowhood practices, naming ceremony among others which are no longer practiced the way it used to be practiced before the advent of Christianity. The study recommends among other things that, there should be a synergy between Idoma traditional beliefs and practices and Christianity for peaceful co-existence, progress and developments in the area.


Author(s):  
Evelyn J. Grey

<div><p><em>The study was to determine the cultural beliefs and practices of the ethnic Filipinos. This is a qualitative study and the focus is the Aetas living in Central Philippines. The informants were the 9 prominent Aetas, 6 of them were Aeta women who have experienced pregnancy or pregnant during the time this study was conducted. The findings revealed that during pregnancy their most  beliefs and practices are observed by the Aetas.  Some of the traditional beliefs and practices of Aetas  have been influenced by many factors. They have also retained some of their traditional beliefs and practices on pregnancy, childbirth, marriage, death and burial despite the effects of the factors mentioned. All throughout the life stages of the Aetas in the rural communities, their old beliefs and practices had been influenced by modernization.  It simply shows that the Aetas , are also susceptible to accept changes that may affect their way of life. Their traditional cultural practices that deeply rooted in their beliefs were difficult to neglect since it has already been part of their tradition for years.</em></p></div>


2015 ◽  
Vol 9 (3) ◽  
pp. 1887-1893
Author(s):  
Victoria Mensah Nyamadi ◽  
Gideon Atigetogum Affah ◽  
Russell Franklin Nyamadi

Gender equality is a very common mantra in gender studies but its importance can be undermined. Gender stereotypinghas characterised social value in many communities of the north. The focus of this study has been to examine how cultural practices and beliefs in the patrilineal family system dominated by male discriminate against women and female children.Through well-defined research objectives, the study unveiled how cultural practices and beliefs in the Kasena Nankana Municipality impact on gender equality and further marginalize the women in the communities.The study’s main finding was that; gender inequalities still pertains in the study area and this is due to cultural ascription of gender roles. The study further highlighted that, gender socialization perpetuates society’s expectations of what a woman supposed to do in the societies. The behaviours and attitudes of the women in the communities were also considered under the study to determine whether these behaviours contributed to gender inequality in the communities.


2018 ◽  
Vol 9 (5) ◽  
pp. 211-220
Author(s):  
Veronica Akwenabuaye Undelikwo ◽  
Ebingha Erena Enang

Abstract One of the greatest challenges confronting the government in Nigeria today is the need to reduce infant and child morbidity and mortality in order to achieve the sustainable development goal 2030. Infant mortality is generally used to describe the death of infants or babies that were born alive but died before their first birthday. There is generally marked inequality in infant death between developed and developing nations but also within them. Culture has been found to influence the health of the people especially in developing countries where majority of the people are traditionally oriented and superstitious. Several cultural values, beliefs and practices have considerable influence on the health behaviour of Nigerians, which has been adopted by pregnant women, and carried over to their children resulting in infant mortality. These cultural beliefs and practices are some of the major reasons for the low patronage of antenatal health care and orthodox medicine. People have remained bound to cultural beliefs and values. People tend to view events of diseases and deaths from the cultural and supernatural perspective, thereby causing mothers to stick to traditional and cultural practices in health matters. The paper is purely theoretical and relied heavily on secondary data and relevant literature on the issue under consideration. The paper calls for adequate awareness and enlightenment especially in areas where cultural practices are very ingrained and where infant mortality is high due to these practices.


Author(s):  
Breandán Mac Suibhne

Observing the abandonment of traditional beliefs and practices in the 1830s, the scholar John O’Donovan remarked that ‘a different era—the era of infidelity—is fast approaching!’ In west Donegal, that era finally arrived c.1880, when, over much of the district, English replaced Irish as the language of the home. Yet it had been coming into view since the mid-1700s, as the district came to be fitted—through the cattle trade, seasonal migration, and protoindustrialization—into regional and global economic systems. In addition to the market, an expansion of the administrative and coercive capacity of the state and an improvement in the plant and personnel of the Catholic Church—processes that intensified in the mid-1800s—proved vital factors, as the population dwindled after the Famine, in the people breaking faith with the old and familiar and adopting the new.


Author(s):  
M. Venkateswarlu ◽  
M. A. Mushtaq Pasha ◽  
Afsar Fatima

Background: The postpartum period continues to be an important part of the tradition and culture among Indian women. But frequently the health of the postnatal women is neglected. So, the present study aimed to explore the beliefs and practices in the postpartum period regarding diet, rest, hygiene, confinement and assess association between cultural practices and socio demographic characteristics.Methods: A cross‐sectional descriptive study was conducted in the field practice area of urban SRMC Nandyal. The participants were women who had given births in the past three months. The data was collected using a pre‐tested semi‐structured questionnaire.Results: Among the 140 women, over 75% of women had increased their diet intake postpartum. Vegetables such as brinjal and fruits like papaya were avoided by 58.5% and 63.6% women respectively. Among the mothers 18.3% consumed less than 500 ml of water every day and 22% did not drink milk at all. Household work was avoided by 67% of the women while 79.6% avoided going outdoors. Many women didn’t maintain personal hygiene. Many women took home remedies for faster recuperation. These practices were influenced by the socioeconomic status and the woman’s educational status.Conclusions: Traditional postpartum practices are still popular among women in rural and slum areas in Andhra Pradesh. It is critical to identify the harmful practices and reinforce the positive healthy practices to make postpartum period a healthy and joyful period for the mother.


Mind-Society ◽  
2019 ◽  
pp. 201-227
Author(s):  
Paul Thagard

Descriptions of cultural practices can be enriched by understanding the cognitions and emotions occurring in the minds of the people enacting the practices. The Church of Jesus Christ of Latter-day Saints is new enough that its historical developments and ongoing practices are well documented. To explain these developments and practices, this chapter describes the images, concepts, values, beliefs, rules, analogies, and emotions that are the most important mental representations operating in Mormon minds. These representations have a neural basis in semantic pointer processes of representation and binding, and they contribute to a variety of deductive, abductive, and emotional inferences. The social process by which Mormon beliefs and practices spread from one individual to another can best be understood as the results of semantic pointer communication carried out by interactions ranging from church rituals to missionary work.


Author(s):  
Ezgi Sahin ◽  
Nevin Hotun Sahin

Having children is a substantial part of cultural identity in our society. From past till now, various customs, traditions and beliefs have been applied, especially during pre-pregnancy and pregnancy period in Anatolia. Some of them are still in practice and effective. However, all these practices to have children are applied generally to women, and there are few practices applied on men regarding the elimination of infertility because women are regarded as responsible for not having children in Anatolia. In this compilation, the traditional beliefs and practices applied before and during pregnancy in Anatolia are explained. National and international articles on this subject are analysed by using keywords in Google academic database. As a result, it is found that some practices negatively affect both the mother’s and child’s health. So, awareness on this subject should be raised, unhealthy practices and beliefs should be discussed and changed, and beneficial ones should be supported.Keywords: Traditional practices, intercultural nursing, traditional beliefs, pregnancy, culture.


2021 ◽  
Vol 42 (1) ◽  
Author(s):  
Emmanuel C. Anizoba

This study looks into the African belief about the mystical causes of diseases and the tenets of Western germ theory. Despite widespread Western medical practices, African people still strongly believe in the mystical causes of diseases. This reveals that as far as the African traditional belief is concerned, Western germ theory cannot satisfy the African belief in the causes of diseases. This is as a result of some of the diseases defying Western healing. The study adopts a qualitative phenomenological research design and descriptive method for data analysis. Personal interview forms a primary source of data collection while the secondary source includes library resources. The study observes that some mystical agents in African cosmology, such as witches and sorcerers, ogbanje, and breaking of taboos are responsible for untimely deaths, infliction of diseases to humankind and other related ailments which are believed to be traditional in nature.Intradisciplinary and/or interdisciplinary implications: The study recommends that hospitals and healthcare centres, within and outside Africa, should take into consideration the mystical agents as well as the pathogenic agents for good and efficient healing.


1970 ◽  
Vol 4 (1) ◽  
pp. 97-128
Author(s):  
Irene Appeaning Addo

The tension between tradition and modernity extends into African traditional architecture. The desire to become modern is pushing people to change from the climate suitable traditional houses found in the Northern Region of Ghana. The study sought to explore the influence of modernity on traditional buildings in Vittin, a peri-urban community in the Tamale municipality. Using focus group discussions and photography, the study explored some of the tradition-modernity tensions that exist in African traditional architecture. Although respondents associated identity and tradition with the round earth houses built in the past, they explained that in contemporary times urbanisation, status, economic issues, sustainability and the sense of belongingness were push factors for change. The research concludes that conscious effort needs to be made for earth constructed houses to be sustainable otherwise the technology will completely disappear and this may impact the traditional beliefs and practices of the people. It is proposed that there is the need to relook at traditional architecture to make them durable and sustainable and the indigenous knowledge and architecture of the people need to be documented.Keywords: African Architecture, Tradition, Modernity, Identity.


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