Environmental ethics, future generations and environmental law

Author(s):  
Clark Wolf
2014 ◽  
Vol 3 (2) ◽  
pp. 127
Author(s):  
Lucas Prabowo

Efforts to meet the economic needs of humans has resulted in severe damage to the ecosystem. Being aware that there is damage to natural resources and ecosystem are getting worse, various efforts underway to hold international conventions in the field of environmental protection has resulted in agreements, both of which are binding (hard law) and non-binding (soft law). Participating countries adopted the convention rules agrred up on into their legaislation, and even to strengthen the protection and enforcement of laws relating to environmental protection and the right to a good environment for the present dan future generations, environmental norms are then contained in the constitution including the Indonesian constitution, namely the post-UUD 1945 amandement. Keywords: environmental damage, international environmental law damage, intergerational equity, sustainable development, and constitution.


2015 ◽  
Vol 40 (1) ◽  
pp. 26-32
Author(s):  
María Jesús González Díaz ◽  
Justo García Navarro

Ecology shows us not only environmental problems; it shows that we need a new balance and harmony between individuals, beings, communities and all of Nature. We need a new contract with Nature (SERRES, 1991) and new Ethics (GUATTARI, 1990) for our lives. What is therefore new in Architecture? The environmental ethics have given us a universal and supra-generational vision of the management of our Nature and, as a consequence, a new way to construct our “second” nature. What is essential for this new architecture that the new ethics demand? Exploring this subject, the paper firstly analyzes how the relationship between ethics and architecture has been described by other authors. Secondly, how the relationship between mainstream architecture and ecology is evolving, from technical matters to social and more complex issues, to work towards ethics. Finally, the convergence between them (Ethics, Architecture and Nature) could provide the clues to understand the ends and means of eco-architecture. As a result of this analysis, we interpret that there are underlying keys in the post-eco-architecture. These summarize in new roles for the “locus” and the break of habitual limits of architecture, which have been replaced for new ones. There are no limits of scale: macro-structures such as mega-cities, as well as micro-organism are involved in the architectural process. The client of our construction is universal: we do not build only for our client, we must think about all beings, including animals since we know how our decisions may inflict damage to biodiversity. The site has no boundaries: we know how any local actions can have an effect in remote locations of the planet, since natural phenomena are interconnected. There is also no time limit: we must build now, but we must think about future generations.


2021 ◽  
Vol 1 (3) ◽  
pp. 86-93
Author(s):  
Andriansyah Andriansyah ◽  
Endang Sulastri ◽  
Evi Satispi

Humans in meeting the needs of their lives need natural resources, in the form of land, water and air, and other natural resources that are included in renewable and non-renewable natural resources. However, it must be realized that the natural resources that humans need have limitations in many ways, namely limitations regarding their availability in quantity and quality. Certain natural resources also have limitations according to space and time. The government needs to take alternative steps to determine the potential and problems in the use of natural resources. The purpose of this study is to find out how the role of the government through its policies in managing the environment. This research uses the descriptive analysis method. The results of the study indicate that the creation of a fair and firm environmental law enforcement to manage natural resources and the environment in a sustainable manner with the support of quality human resources, the expansion of the application of environmental ethics, and socio-cultural assimilation are increasingly stable.


2018 ◽  
Vol 60 (1) ◽  
pp. 639-666
Author(s):  
Peter Lawrence ◽  
Lukas Köhler

International climate litigation is an important supplement to the global United Nations negotiating process. Establishing a normative basis for such litigation is important in terms of its legitimacy. Rehfeld’s concept of representation is used in this article to argue that it is coherent to talk about representation of future generations in relation to climate change-related claims brought by States on behalf of their citizens and future generations before international tribunals. The article argues that international law ought to promote justice (following Buchanan and Ratner) – but extended to include intergenerational justice defined as an obligation on current generations to ensure subsistence enjoyment of core human rights by future generations. It is further argued that international tribunals ought to represent future generations as a vehicle for promoting intergenerational justice, given the massive bias against future generations in current law-making and institutions. How this would translate into a concrete case is illustrated by discussion of a potential advisory opinion of the International Court of Justice. The normative framework is utilised to illustrate how the Court should 1) interpret some selected general principles of international environmental law in relation to the Paris Climate Agreement and 2) take a liberal interpretation of its procedural rules to allow amicus curiae briefs by international organisations purporting to represent or highlight the interests of future generations in the climate context.


Author(s):  
Robin Attfield

Large contributions have been made to environmental ethics by social and political movements, such as Deep Ecology, ecofeminism, Social Ecology, the Environmental Justice Movement, and Green political movements. ‘Social and political movements’ considers these in turn. Social Ecology and the Environmental Justice Movement serve as correctives to Deep Ecology in foregrounding social structures in which environmental problems are often found. But Deep Ecology and ecofeminism serve as counter-correctives to these movements, with their concern for non-human species, habitats, and ecosystems. Green movements (and Deep Ecology too) emphasize our obligations to future generations and to the non-human world. Tensions can arise between environmentalism and liberalism, but they are not always insuperable.


2017 ◽  
pp. 1433-1453
Author(s):  
Katia Vladimirova

Education is a powerful tool to alter unsustainable values and mindsets. But in order for it to be used most efficiently it is crucial to have a clear understanding of what values should be advanced, changed, or developed. This chapter aims to clarify some conceptual difficulties with the value of future generations in education for sustainable development. Future generations are embedded in the definition of sustainable development and can be reasonably expected to be at the heart of education for sustainable development. This chapter explores this assumption and analyzes how future-oriented concerns are formulated and advanced in the global educational agenda put forward during the Decade of Education for Sustainable Development (2005-2014) led by UNESCO. This analysis compares conceptual foundations of ESD against key developments in climate and environmental ethics on the treatment of posterity. This chapter can contribute to the disciplines of environmental education, philosophy of education, and to climate ethics.


Author(s):  
John Nolt

Intergenerational ethics is the study of our responsibilities to future individuals—individuals (human or not) who are not now alive but will be. The term “future” characterizes, not the kind of a thing, but rather the temporal perspective from which it is being described. Future people, as such, therefore differ from us neither intrinsically nor in moral status. Our responsibilities to them are best understood by attempts to see things from their perspective, not from ours. Though intergenerational ethics takes various forms, the credible forms in conjunction with known facts yield two great practical conclusions: we must reduce human population, and we must keep most fossil fuels in the ground. The demandingness of these conclusions is no objection against them, but rather an accurate measure of the moral burdens of our godlike knowledge and power.


2019 ◽  
Vol 41 (1) ◽  
pp. 37-51 ◽  
Author(s):  
Laÿna Droz ◽  

The concept of humans as relational individuals living in a milieu can provide some solutions to various obstacles of theorization that are standing in the way of an ethics of sustainability. The idea of a milieu was developed by Tetsuro Watsuji as a web of signification and symbols. It refers to the environment as lived by a subjective relational human being and not as artificially objectified. The milieu can neither be separated from its temporal—or historical—dimension as it is directly related to the “now” of perceptions and actions in the world. In other words, elements of the natural milieu can be said to have a constitutive value as they contribute to our well-being by helping us make sense of our life and our world. In their temporal and relational dimensions, Watsuji’s notions of the milieu and human being are thus directly related to the notion of sustainability. This concept offers some convincing solutions to overcoming the problem of temporal distance, by shifting the center of argumentation from unknown, passive, and biologically dependent not-yet- born people to the transmission of a meaningful historical milieu. The turning point here is that if what matters is the survival of ideal and material projects that people live (and sometimes die) for, then future generations have tremendous power over them, as the actions of those future people will determine the success or failure of the projects started by present generations.


1977 ◽  
Vol 3 (2) ◽  
pp. 169-190 ◽  
Author(s):  
Patricia Birnie

The first principle adopted by the United Nations Stockholm Conference on the Human Environment in 1972 (hereafter referred to as UNCHE) proclaimed that “Man has the fundamental right to freedom, equality and adequate conditions of life, in an environment of quality which permits a life of dignity and well-being and bears a solemn responsibility to protect and improve the environment for present and future generations”.If international society sets as its objective the protection, preservation and even the enhancement of the existing global environment then the development of laws and standards ensuring the acceptance of the necessary obligations and their enforcement is the sine qua non of their achievement.


Author(s):  
Lyudmyla Dobroboh

The article deals with theoretical study of the selection of specific features of legal relations of complex lawbranches on the example of environmental law. Today, the subject of legal regulation in this area is public relations for environmental protection and rational use of natural resources in order to ensure the quality of the environment in the interests of present and future generations.


Sign in / Sign up

Export Citation Format

Share Document