Film as a Source of Historical Authenticity

2021 ◽  
pp. 169-183
Author(s):  
Peter Bucher
Author(s):  
Julian Dodd

This book argues that the so-called ‘authenticity debate’ about the performance of works of Western classical music has tended to focus on a side issue. While much has been written about the desirability (or otherwise) of historical authenticity—roughly, performing works as they would have been performed, under ideal conditions, in the era in which they were composed—the most fundamental norm governing our practice of work performance is, in fact, another kind of kind of authenticity altogether. This is interpretive authenticity: being faithful to the performed work by virtue of evincing a profound, far-reaching, or sophisticated understanding of it. While, in contrast to other performance values, both score compliance authenticity (being true to the work by obeying its score) and interpretive authenticity are valued for their own sake in performance, only the latter is a constitutive norm of the practice in the sense introduced by Christine Korsgaard. This has implications for cases in which the demands of these two kinds of authenticity conflict with each other. In cases of genuine such conflict, performers should sacrifice a little score compliance for the sake of making their performance more interpretively authentic.


PMLA ◽  
2003 ◽  
Vol 118 (5) ◽  
pp. 1268-1289 ◽  
Author(s):  
Rolf J. Goebel

Reunified Berlin's ubiquitous examples of architectural citation—such as the Reichstag, the plans for the Stadtschloß, the Sony Center at Potsdamer Platz, the new Hotel Adlon, and the FriedrichstadtPassagen—variously inscribe contemporary architectural styles with allusive reinventions of previous forms and cultural discourses, incorporate remnants of older edifices, or use partial reconstructions for new social purposes. In the process, these projects problematize conventional principles of architectural restoration by dramatizing a productive tension between past and present, between authenticity and simulation, between genuine nostalgia and the sometimes cynical manipulation of historical memory. Relying on the synchronicity of (seemingly) nonsynchronous styles, architectural citation goes beyond postmodern pastiche; such citation signifies Berlin's renegotiation of its identity as the new-old capital by recycling half-obliterated and yet irrepressible traces of urban history within the parameters of international capitalism, Europe-directed national politics, and the rampant tourist industry.


Abstract Built elements and structures are a prominent component of our historic gardens, both in terms of function and artistic composition and garden scenery. The surveys of historic garden structures are important research tasks, which also underpins and validates restoration work. In most cases, the neglected state of historic gardens and sites and the unavailable archival materials do not allow an authentic restoration of historic gardens to their original state. Nevertheless, there is a real need to reconstruct our historic gardens, based not only on historical authenticity but also on a systematic reinterpretation of the relationship between society and landscape. The objective of this article is to present a general methodology for renewal of historic gardens through examples of specific garden reconstructions. The case studies are the authors' own design works, which demonstrate the application of different design approaches, highlighting details of the reconstruction of specific built garden elements.


2021 ◽  
pp. 155541202110618
Author(s):  
Jacqueline Burgess ◽  
Christian Jones

Video games such as the successful Assassin’s Creed series allow consumers to engage with various historical contexts and to explore them in engaging and influential ways. However, it is unclear what consumers understand as the difference between the historical authenticity and historical accuracy used by developers in these games. Therefore, this research explored players of Assassin’s Creed games’ understanding of these two concepts and how they expected developers to utilize them. The study used a qualitative analysis of 959 online forum comments and an online survey with 88 respondents. While it was found that players understood historical accuracy and valued it in video games, historical authenticity prompted confusion with 43% describing it as the same as historical accuracy. The results were used to develop a new player-centric definition of historical authenticity to clarify player understandings and present useful and practical implications for developers and publishers.


2021 ◽  
Vol 13 (3-2) ◽  
pp. 389-409
Author(s):  
Lev Letyagin ◽  

The modern museum is not only in the sphere of mass interests, but also serves as a reflection and expression of certain mass trends. While maintaining the status of a classical cultural institution, it was to a large extent precisely the museum that has become an arena of public discord on determining the strategies of cultural reproduction. This issue gains a pronouncedly contentious character due to the rapid development of information formats of traditional leisure now including interactive technologies, arbitrary historical reconstructions, elements of theatricalization. In “Escape from Amnesia” (A. Huyssen) the ‘society of total spectacle’ demands searching for new means, which often contribute to loss and substitution of values. The visitor’s interest towards the history of the quotidian greatly influences the dynamics of changing the creative potential of a museum, predominantly a memorial museum. Long-term practices of modeling the historical space reveal the internal form of the concept of ‘ex-position’. This is the natural cause of an internal conflict, when being ‘arranged in a straight line’ replaces the principles of accurate and documentally verified positioning of memorial objects. ‘Museumness’ should not supplant ‘the quotidian’, ‘the existential’; however, the functional principle of arranging the objects, their ‘pattern’ is often replaced by the composite approach, in which ‘decorative’ or ‘design’ solutions become dominant. This trend actively competes with the key theoretical foundations of museum source studies, and the traditional museum is increasingly transforming into a kind of parallel model of culture. The memorial object, as a fact of intellectual history, is significant within the material culture and spiritual heritage. At the same time, the alleged meanings and false semiotization often substitute the biographical realities, when ‘fit for exposition’ is everything that the mass museum visitor connects in his mind with his arbitrary understanding of the past. These are key aspects of the subject of modern museum criticism. This article discloses our understanding of the memorial exposition as a self-organizing system with a certain aesthetic code. Methodologically significant is the existential turn towards ‘evidence paradigm’ – giving up the impersonal demonstration of old things. This is a turn towards the model ‘things-speak’ (self-awareness, self-disclosure of things) – towards the structure that communicates ideas and life meanings. It is where the memorial object, understood as ‘message’, ‘material communication’, can disclose the fullness of its historical authenticity.


Author(s):  
William L. Davis

Chapter Seven theorizes how Joseph Smith composed the Book of Mormon. Through a process of "revelatory translation," Smith spent several years crafting story outlines for the Book of Mormon, while simultaneously seeking spiritual confirmation of the historical authenticity of the narratives. Whether using a notebook of story outlines or simply his memory, Smith reviewed each of the story outlines prior to dictation, and then dictated the stories without the use of notes or manuscripts. The chapter contextualizes Smith's process within the western esoteric tradition of using seer stones and a biblical-style Urim and Thummim, with attention to the esotericism of John Dee and his scryer Edward Kelly (aka "Kelley"), who used a seer stone ("shew-stone") to translate angelic texts. The chapter further suggests the influence of biblical commentator Adam Clarke and his discussion of Paul's New Testament reference to the "tongue of angels." The chapter then reviews historical accounts by eyewitnesses to Smith's process of dictation and challenges apologetic interpretations. The chapter concludes with the theory that Smith composed the Book of Mormon by formulating the narratives in the work, after which he sought spiritual confirmation of their accuracy in a collaborative, spiritual co-authorship with the divine.


2021 ◽  
pp. 61-76
Author(s):  
Stefania Tutino

This chapter focuses on Joachim of Fiore, Giovanni’s alleged companion and inspirator. After a brief introduction to Joachim’s life and works, this chapter explains the controversies that Joachim’s prophecies and theological views provoked. The chapter also explores the centuries-long and failed attempts made by Joachim’s followers to have him officially canonized. In the seventeenth century, the case for Joachim’s sanctity received several boosts, including the important endorsement of the Jesuit Daniel Papebroch, one of the leaders of the Bollandists. The chapter explores all the political, intellectual, and theological reasons for this novel enthusiasm, which Carlo hoped would have benefited Giovanni’s case as well. Analyzing the joint cases of Joachim and Giovanni provides a unique lens through which we can appreciate the politics of sanctity in connection with questions of historical authenticity and theological orthodoxy.


Author(s):  
Guohe Zheng

Mayama Seika was a novelist, historian, and one of the most prominent playwrights in Japan’s modernist theater movement. Born Mayama Akira in Sendai, he studied medicine at high school and worked as a lay doctor in 1902. While in middle school, he became interested in literature. Inspired by Tokutomi Rokka (1868–1927) to become a novelist, he moved to Tokyo in 1903. Mayama’s first story was published when his mentor, Satō Kōroku (1874–1949), submitted it to meet his own deadline signed with Seika, a name subsequently adopted by Mayama as his own. Also under Satō, he helped to adapt Konjiki Yasha [The Golden Demon] by Ozaki Kōyō for the stage. In 1907 he published Minami Koizumi-mura [The South Koizumi Village], thereby winning recognition as a major naturalist novelist. However, in 1910 his career as a novelist ended in disgrace, however, for double-publishing his manuscripts. Ostracized from the bundan, he turned to scholarly research on Edo history, an abiding passion that engaged him for most of his life, and which not only produced authoritative studies on Ihara Saikaku, but later lent his drama depth and historical authenticity. Following an invitation from actor Kitamura Rokurō, he joined Shōchiku in 1913 as a playwright, gaining life-long patronage from ōtani Takejirō and Noma Seiji, the founders of Shōchiku and the Kōdansha publishing house, respectively. In 1915–1917, he wrote pieces of mostly contemporary social drama for shinpa, including Mihana Adahana [A Flower Is Useless if it Blossoms without Bearing Fruit]. A turning point came in 1918 when he wrote two historical plays which were produced by kabuki, a much more prestigious genre.


Author(s):  
Rebecca Cypess

The libretto of John Adams’s Doctor Atomic (2005), by Peter Sellars, was “drawn from original sources”—one of a number of factors that endowed the opera with an aura of historical truthfulness. Yet from its inception, the composer also acknowledged a relationship between the opera and Faust mythology, even as he downplayed its impact on the work. In fact, analysis of the libretto and the musical setting reveals that they contain numerous references to earlier Faustian works, musical and literary. These references take the form of direct verbal quotation, the adaptation of musical material, and the incorporation of Faustian themes. The opera’s engagement with Faustian works by Baudelaire, Thomas Mann, Goethe, Stravinsky, and Liszt conflicts with attributions of historical authenticity that appeared at the time of its premiere.


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