Does SST only lead to superficial change, given that real change happens slowly and gradually?

Raphael Lemkin is hardly known to a Polish audiences. One of the most honored Poles of theXX century, forever revered in the history of human rights, nominated six times for the Nobel PeacePrize, Lemkin sacrificed his entire life to make a real change in the world: the creation of the term“genocide” and making it a crime under international law. How long was his struggle to establishwhat we now take as obvious, what we now take for granted?This paper offers his short biography, showing his long road from realizing that the killing oneperson was considered a murder but that under international law in 1930s the killing a million wasnot. Through coining the term “genocide” in 1944, he helped make genocide a criminal charge atthe Nuremburg war crimes trials of Nazi leaders in late 1945, although there the crime of genocidedid not cover killing whole tribes when committed on inhabitants of the same country nor when notduring war. He next lobbied the new United Nations to adopt a resolution that genocide is a crimeunder international law, which it adopted on 11 December, 1946. Although not a U.N. delegate – hewas “Totally Unofficial,” the title of his autobiography – Lemkin then led the U.N. in creating theConvention for the Prevention and Punishment of the Crime of Genocide, adopted 9 December, 1948.Until his death in 1958, Lemkin lobbied tirelessly to get other U.N. states to ratify the Convention.His legacy is that, as of 2015, 147 U.N. states have done so, 46 still on hold. His tomb inscriptionreads simply, “Dr. Raphael Lemkin (1900–1959), Father of the Genocide Convention”. Without himthe world as we know it, would not be possible.

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Makna Ragi Dalam Ajaran Tuhan Yesus tentang Kewaspadaan

Fidei: Jurnal Teologi Sistematika dan Praktika ◽

10.34081/fidei.v1i1.4 ◽

2018 ◽

Vol 1 (1) ◽

pp. 68-91

Author(s):

Joseph Christ Santo

Keyword(s):

Word Meaning ◽

Symbolic Meaning ◽

Sentence Structure ◽

The Real ◽

Real Change

Some of the teachings of the Lord Jesus are in the form of a straightforward sentence and some are figurative. The use of the word "leaven" in the few sentences that the Lord Jesus says about vigilance is in the figurative sense. That is why it is necessary to find the word meaning according to the principles of exegesis.The exegetical method used involves establishing the text of the text to be extrapolated, ie Matthew 16: 6, analysis of sentence structure and composing of translations, analysis of the context of the use of yeast at the time, excavation of theological points based on the meaning of words and wording in sentences, and the application of exegesis to the contemporary context.The conclusion of this study is, Jesus uses the term yeast because yeast is something commonly used in society, so its symbolic meaning is easily drawn according to what is understood by society. Yeast depicts the doctrine, and there is a common characteristic of yeast and the characteristics of doctrine; the decay caused by a small amount of yeast does not appear to be the process but the real change, as well as quite a bit of unhealthy teaching that is allowed to contaminate, has the potential to ruin the entire character of a person. The doctrine to watch out for is the preoccupation with the more outward than the spiritual, including arrogance, hypocrisy, and worldly worldview.Keywords : leaven, yeast, doctrine, alert, Farisi, Saduki AbstrakAjaran Tuhan Yesus ada yang berbentuk kalimat lugas dan ada yang kiasan. Penggunaan kata “ragi” dalam beberapa kalimat yang disampaikan Tuhan Yesus tentang kewaspadaan adalah dalam makna kiasan. Itu sebabnya perlu dicari makna kata tersebut sesuai prinsip-prinsip eksegesis.Metode eksegesis yang digunakan meliputi penetapan teks Alkitab yang akan dieksegesis, yaitu Matius 16:6, analisis struktur kalimat dan menyusun terjemahan, analisis konteks penggunaan ragi pada masa itu, penggalian pokok-pokok teologis berdasarkan arti kata dan susunan kata dalam kalimat, dan penerapan eksegesis kepada konteks masa kini.Kesimpulan dari penelitian ini adalah, Yesus menggunakan istilah ragi karena ragi adalah sesuatu yang umum digunakan dalam masyarakat, sehingga arti simboliknya dengan mudah ditarik berdasarkan apa yang dipahami oleh masyarakat. Ragi menggambarkan ajaran, dan ada kesamaan karakteristik ragi dan karakteristik ajaran; pembusukan yang disebabkan oleh sejumlah kecil ragi tidak nampak prosesnya namun nyata perubahannya, demikian pula cukup sedikit ajaran yang tidak sehat yang dibiarkan mengkontaminasi memiliki potensi untuk merusak seluruh karakter seseorang. Ajaran yang harus diwaspadai adalah pengutamaan terhadap hal-hal yang lahiriah lebih daripada yang rohani, termasuk di dalamnya keangkuhan, kemunafikan, dan pandangan duniawi.Kata kunci: ragi, khamir, ajaran, waspada, Farisi, Saduki.

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The Evolution of Soviet Policy: Real Change or more of the Same

10.21236/ada209578 ◽

1989 ◽

Author(s):

Jr Thompson ◽

William H.

Keyword(s):

Soviet Policy ◽

Real Change

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A Passage Theory of Time

10.1093/oso/9780198828198.003.0003 ◽

2018 ◽

Cited By ~ 1

Author(s):

Martin A. Lipman

Keyword(s):

Necessary Conditions ◽

Fragmented Structure ◽

The World ◽

Real Change ◽

Primitive Notion

This paper proposes a theory of time that takes the notion of passage as its basic primitive. Any notion of passage that is worthy of that name should make for real change across time. It is argued that real change across time in turn requires the obtaining of incompatible facts. The proposed theory will therefore be a form of fragmentalism, which makes room for the obtaining of incompatible facts by taking the world to exhibit a type of fragmented structure. The preferred form of fragmentalism and the primitive notion of passage are elucidated in some detail. It is argued that the resulting picture resolves the problem of change and meets the puzzling yet necessary conditions for the reality of passage

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Questions of Lebanon

Worldview ◽

10.1017/s0084255900052438 ◽

1983 ◽

Vol 26 (7) ◽

pp. 18-21

Author(s):

Avi Shlaim

Keyword(s):

Foreign Policy ◽

Radical Change ◽

Full Scale ◽

Political Program ◽

Real Change ◽

Religious Parties ◽

Election Results ◽

One Year ◽

Land Of Israel

The second government formed by Menachem Begin, following the Likud party's narrow victory in the June, 1981, elections, represented a real change in Israeli foreign policy. Dominated by a group of hard-liners committed to the ideology of "Greater Israel" and powered by a drive for regional hegemony, this government led Israel along a nationalistic and militant course, culminating within one year in a full-scale invasion of Lebanon. The election results, which gave the Likud 48 seats in the new Knesset compared with the Labor party's 47, hardly provided an unequivocal mandate for the pursuit of Begin's far-reaching political program, a program that can be summed up in the two words Eretz Yisrael—the whole land of Israel. Nor could a coalition with the religious parties, which commanded a wafer-thin majority of 61 in the 120-member Knesset, be considered a natural vehicle for bringing about such a radical change in foreign policy.

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PRESENT STATUS OF THE STUDY OF THE ANOMALOUS ACCELERATION OF THE PIONEER 10/11 SPACECRAFT

International Journal of Modern Physics A ◽

10.1142/s0217751x05024535 ◽

2005 ◽

Vol 20 (11) ◽

pp. 2304-2308 ◽

Cited By ~ 1

Author(s):

J. P. MBELEK

Keyword(s):

Weak Field ◽

Low Velocity ◽

Pioneer Anomaly ◽

Real Change ◽

Local Manifestation ◽

Anomalous Acceleration ◽

Expansion Of The Universe ◽

The Universe ◽

Pioneer 10 ◽

Radiometric Data

Results from an almost twenty years study of radiometric data from Pioneer 10/11, Galileo and Ulysses spacecraft indicate an anomalous time depending blueshift1, 2 which bares hardly prosaic explanations. Local manifestation of the expansion of the universe or new force terms are not favored either by the observational data. So, we explore the possibility that the reported anomaly, referred to as the "Pioneer anomaly", does not result from a real change in velocity. It turns out that the main Pioneer anomaly may be looked at as a new validation of general relativity (GR) in the weak field and low velocity limit on account of the "machian" behavior of quintessence like dark energy.

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A Regime View of the North Atlantic Oscillation and Its Response to Anthropogenic Forcing

Journal of Climate ◽

10.1175/2009jcli3087.1 ◽

2010 ◽

Vol 23 (6) ◽

pp. 1291-1307 ◽

Cited By ~ 90

Author(s):

Tim Woollings ◽

Abdel Hannachi ◽

Brian Hoskins ◽

Andrew Turner

Keyword(s):

North Atlantic Oscillation ◽

North Atlantic ◽

Anthropogenic Forcing ◽

The Third ◽

The North ◽

Nao Index ◽

Future Behavior ◽

Real Change ◽

The North Atlantic Oscillation

Abstract The distribution of the daily wintertime North Atlantic Oscillation (NAO) index in the 40-yr ECMWF Re-Analysis (ERA-40) is significantly negatively skewed. Dynamical and statistical analyses both suggest that this skewness reflects the presence of two distinct regimes—referred to as “Greenland blocking” and “subpolar jet.” Changes in both the relative occurrence and in the structure of the regimes are shown to contribute to the long-term NAO trend over the ERA-40 period. This is contrasted with the simulation of the NAO in 100-yr control and doubled CO2 integrations of the third climate configuration of the Met Office Unified Model (HadCM3). The model has clear deficiencies in its simulation of the NAO in the control run, so its predictions of future behavior must be treated with caution. However, the subpolar jet regime does become more dominant under anthropogenic forcing and, while this change is small it is clearly statistically significant and does represent a real change in the nature of NAO variability in the model.

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