Critical Gerontological Theory: Intellectual Fieldwork and the Nomadic Life of Ideas

2020 ◽  
pp. 15-31
Author(s):  
Stephen Katz
Keyword(s):  
2021 ◽  
Vol 23 (4) ◽  
pp. 796-815
Author(s):  
Yang Wang ◽  
Sun Sun Lim

People are today located in media ecosystems in which a variety of ICT devices and platforms coexist and complement each other to fulfil users’ heterogeneous requirements. These multi-media affordances promote a highly hyperlinked and nomadic habit of digital data management which blurs the long-standing boundaries between information storage, sharing and exchange. Specifically, during the pervasive sharing and browsing of fragmentary digital information (e.g. photos, videos, online diaries, news articles) across various platforms, life experiences and knowledge involved are meanwhile classified and stored for future retrieval and collective memory construction. For international migrants who straddle different geographical and cultural contexts, management of various digital materials is particularly complicated as they have to be familiar with and appropriately navigate technological infrastructures of both home and host countries. Drawing on ethnographic observations of 40 Chinese migrant mothers in Singapore, this article delves into their quotidian routines of acquiring, storing, sharing and exchanging digital information across a range of ICT devices and platforms, as well as cultural and emotional implications of these mediated behaviours for their everyday life experiences. A multi-layer and multi-sited repertoire of ‘life archiving’ was identified among these migrant mothers in which they leave footprints of everyday life through a tactical combination of interactive sharing, pervasive tagging and backup storage of diverse digital content.


1975 ◽  
Vol 6 (4) ◽  
pp. 481-494
Author(s):  
Arieh Loya

No other people in the world, perhaps, have given more information in their poetry on their cultural and social life than have the Arabs over the centuries. Many years before the advent of Islam and long before they had any national political organization, the Arabs had developed a highly articulate poetic art, strict in its syntax and metrical schemes and fantastically rich in its vocabulary and observation of detail. The merciless desert, the harsh environment in which the Arabs lived, their ever shifting nomadic life, left almost no traces of their social structure and the cultural aspects of their life. It is only in their poetry – these monuments built of words – that we find such evidence, and it speaks more eloquently than cuneiform on marble statues ever could.


2021 ◽  
Author(s):  
Lynette Morgan

Abstract Seeds are effective and efficient plant reproductive and dispersal structures consisting of an embryo, food supply and protected covering. As the start of the next generation, seeds occupy a critical position in plant life history and in the survival of the species (Black et al., 2000). Seed husbandry formed the basis for early agriculture and eventual civilization. People learned to plant, harvest, and preserve the seeds of certain grasses for winter and they abandoned nomadic life to build permanent settlements (Copeland and McDonald, 2001). Long viability has allowed seeds to be passed from generation to generation, with some, e.g. the Indian lotus (Nelumbo nucifera) remaining viable for as long as 1000 years (Janick, 1986). Seeds are remarkably varied and diverse. The orchid species boasts the smallest known seed, a dust-like particle hardly visible to the naked eye (Copeland and McDonald, 2001). Large perennial plants typically have the heaviest seed size, e.g. coconut.. Shape ranges from round or oval in many seed species, to triangular, elliptic, elongated, spiked, thorned, and hairy or winged, depending on the natural method of disposal. Together with differences in size and shape, seeds are highly diverse in a number of other aspects, many of which are relevant to horticultural production and seed technology which has developed to address such issues as seed dormancy, viability and storage life.


2019 ◽  
Vol 23 (1) ◽  
Author(s):  
April Rose Buntod ◽  
◽  
Bryan Lee Celeste ◽  
Alisa Cabacungan ◽  
Rudjia Faith Anino
Keyword(s):  

aspirations, Bukidnon, nomadic life


Keruen ◽  
2020 ◽  
Vol 67 (2) ◽  
Author(s):  
N. Nabiolla ◽  

From ancient times our people, who grazed four food animals, believed that they had an owner. The owners of the four food animals were considered to be their "ancestors" or "peers". That is why he gave them a mythical character. He leaned on his holy ancestors and asked them to help him. He wished them well and wished them well. He thought that only then he could have cattle. That is why various rituals and ceremonies have come to everyone. Currently in the country spread a lot of myths, indicating that the cow was the cow skorlupok animal. Special attention was paid to cattle, including bull. Even the purpose of the human earth that applies to spelled. He was known in myths as the blue bull, sometimes the blue bull, which was known in folklore with special vividness. This is mostly associated with myths about the injury of the earth. In the mythology of the peoples of the world say that the earth put on, fish, elephant (for the concept of the ancient Indians), snake Cotes, the myth, widespread among the peoples of Turkic origin, including among Kazakh people put on the surface of the blue ox, and sometimes on a blue bull to pick it up. He draws attention to the myths of the bull or bull and one case depends on the blue bull. In General, the blue color has a special property, for example, "blue Bor", "blue bull", etc. "Blue" is formed from mythical concepts: " blue sky","bull of the blue God". In this regard, it should be noted that in nomadic life, it became the first cargo transport.


Author(s):  
Vangelis George Kanellis ◽  
Ramila Varendran

Lithium is an effective first-line mood stabiliser for bipolar disorder, treatment-refractory depression and suicide prevention. Studies have demonstrated its ability to produce neuroprotective benefits. Despite this, Lithium can cause neurotoxicity, cardiotoxicity and endocrine derangement resulting in severe (and potentially permanent) side effects. Lithium toxicity can be precipitated by illness, salt restriction diets, dehydration, nephrogenic diabetes insipidus, impaired creatinine clearance, concomitant drugs. This is particularly true in older patients with altered pharmacodynamics and pharmacokinetics. We present a 52-year-old female who presented with prolonged signs of lithium toxicity post-diarrhoea. Lack of monitoring due to her nomadic life-style resulted in the combination of long-lasting neurotoxicity and thyroid dysfunction. Our patient displayed neurotoxicity that was not present on imaging. This highlights the importance of regular monitoring of renal function, lithium serum levels and neuro-endocrine function to reduce complications associated with lithium toxicity.


Author(s):  
E. V. Koukhareva

The process of acquiring knowledge and the methods of acquiring it through education and upbringing has a long history in the Arab world. In the pre-Islamic period it meant getting practical skills and relevant knowledge for surviving in the conditions of nomadic life. The main method of transferring knowledge was home education, imitation of the actions of adults and instructions of the elders. The adoption of Islam, at the time of prophet Mohammad, knowledge was presented in the form of divine revelation - Koran. The task of education changed towards learning the scriptures and truths of the new doctrine, spiritual and physical perfection of young people with the aim of their active participation in the spread of Islam. Among the ways of getting an education in that period, along with domestic education and private tutorials, there were two-level religious schools and military training. With the development and strengthening of the Arab Khaliphate, the educational system was perfected and there emerged pedagogical science. The schools of new type - madrasah - taught theological as well as secular subjects. The modern system of education in many Arab countries copies that of their former metropolies. Thus, the system of primary and secondary education in the countries of Maghreb described in the article, was formed under the influence of the French educational system, although in certain cases it takes into account specific national features.


Author(s):  
Galina P. Dondukova ◽  

The article analyses the motif of contrasting the natural world and the technical civilization in the works of the Buryat poet Bair Dugarov as one of the aspects forming the ecological problems of the present. Dichotomy between nature and culture reflected in the opposition of a countryside and a city that is characteristic of Russian-language poetry of Buryatia, in Dugarov’s works gains a deep tone and expresses inner thoughts of the persona about the past and present, about forgotten nomadic life and modern globalization. Keywords: Buryat literature, environmental motifs, nature and culture


Author(s):  
Johanne Haaber Ihle

In this chapter, Johanne Haaber Ihle and Eva La Cour discuss how historical assumptions of visual anthropology, present in many earlier films of the Arctic, are both upheld and challenged by modes of participant-observer in contemporary nomadic life in the remote Norwegian archipelago of Svalbard. In La Cour’s film The Tour (2012), the nomads are taxi drivers, tourists, scientists, and miners, whose stories are offset against a partially obscured and dramatic Svalbard landscape, to challenge precisely the notion that the landscape and location bear intrinsic meaning separate from cultural and aesthetic traditions of representing it.


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