Ironic ‘resistance’ in Chinese citizen media online

2016 ◽  
pp. 172-186
Author(s):  
Astrid Nordin
Keyword(s):  
Author(s):  
Zhang Guannan

In this paper, my topic is related to the cognitive identity case in Hong Kong. To research this topic, the Chinese diaspora in Southeast Asia will also be discussed and compared to illustrate what factors may caused the case occurred in Hong Kong. The topic of this paper will be discussed in terms of historical development, with this comparison, I will explain how the historical development of cognitive identity in Hong Kong from the colonial era to the present. Meanwhile, unlike the case of Hong Kong which is disappearing their cognitive identity which is national identity in China, there are Chinese diaspora in Southeast Asia who still consider themselves as the successors of Chinese culture. With this comparison, I want to find a solution to avoid cases like this that occur in Hong Kong so that the cognitive problem of identity of people who has followed the Hong Kong case will also be changed and also truly be considered their identity as Chinese citizen. To research this topic, I will use the literature review method.


Author(s):  
Rosaria Romano

Criminology attempts to explain the causes of crime using two different approaches: the anthropological and the sociological. The anthropological approach focuses on man as the author of crime, and seeks to determine the physical, psychological, motivational, and psychosocial factors, that may have led to the criminal conduct. The sociological approach, on the other hand looks at the macro social factors influencing the insurgence of crime. The problem of social control, namely the way in which a society is able to integrate individuals around a single coherent system of customs, traditions and norms, and thus guarantee community security is connected to the concept of social disorder. The concept of social disorder is also linked to that of marginality, characteristic of the immigrant condition: the loss of cultural roots and the lack of integration in the new cultural context places immigrants in the margins of society. Instances of social problems resulting were reported news broadcasts of events occurring towards the end of 2008 in Italy which suddenly brought to light a series of similar events, evidencing ever more frequent occurrences of racism and xenophobia. These episodes spoke for themselves. Evident as the light of day, it was no longer easy to conceal their true matrix. From the homicide of a Milan boy (from http://www.rainews24.rai.it/notizia.asp?newsid=85897) who had allegedly stolen a packet of biscuits, to the homicides of Castel Volturno immigrants (Castel Volturno is a Southern Italian little city) (from http://www.corriere.it/cronache/08_settembre_19/rivolta_castelvolturno_immigrati_de6698dc-8635-11dd-bef9-00144f02aabc.shtml), the violent Parma bashings, the injuries sustained by a young man from Ghana, and to those in Rome against a Chinese citizen. But this is not the end of the story. This study will analyze the Abba’s homicide. Abba was a young man, an Italian citizen, and the son of Burkina Faso immigrants with Italian citizenship; he was born and grown up in Milan. The theoretical premises on which this case is based are those reported in victimology literature, it has been chosen for it’s similarity to other cases of xenophobia and because it brings new insights to present notions existing within criminology and applied victimology, (such as concepts of social disorder and social fear), and as such constitutes a significant contribution to this field of study.


Religions ◽  
2019 ◽  
Vol 10 (10) ◽  
pp. 561
Author(s):  
Carsten Vala ◽  
Jianbo Huang

Studies of digital religion frequently take democratic regime settings and developed economic contexts for granted, leaving regime and economic development levels as background factors (Campbell 2013). However, in China, the role of the authoritarian state, restrictions on religion, and rapid social change mean that online and offline religious practices will develop in distinct ways. This article analyzes the 2019 Bible handcopying movement promoted through China’s most popular social media WeChat as a way to commemorate the hundredth anniversary of the publication of China’s most widely used translation of the Bible. Drawing on interviews by and communication with the movement’s founder, the co-authors participated in and collected postings from a 500-member WeChat group from March to August 2019. We argue that while offline handcopying is an innovation in religious practice due to Chinese cultural and historical traditions, the online group constitutes a micro-scale “alter-public” (Chen 2015; Warner 2002), a site for religious discussion, prayer, and devotion that strengthens an “alternative” Protestant identity alongside that of Chinese citizen of the People’s Republic of China.


1955 ◽  
Vol 49 (1) ◽  
pp. 1-21 ◽  
Author(s):  
H. Arthur Steiner

Communist China entered the “constitutional stage” of its experience on September 20, 1954, when the Constitution of the Chinese People's Republic (CPR), adopted by the first National People's Congress (NPC) on that date, was promulgated. The ordinary Chinese citizen could detect no immediate effect of this event upon the conditions of his daily life, and he had no reason to believe that things affecting him would be done very much differently in the future than in the recent past. He could understand from the incessant propaganda of the preceding months that the “transition to Socialism” was moving toward its climax. The new Constitution promised him no surcease from the incitements and pressures of the interminable “mass movements”—for “land reform,” “suppression of counter-revolutionaries,” “Resist America, Aid Korea,” “3-Anti,” “5-Anti,” “democratic reform,” “national elections,” “On to Taiwan,” and the others. Instead, he would be told that the past was merely the prologue: the pre-constitutional measures of September, 1949—the Common Program, the Organic Law of the Central People's Government (CPG), and the Organic Law of the Chinese People's Political Consultative Conference (CPPCC)—had only enabled the “people's democratic dictatorship” to lay the foundations for the superstructure of Socialism.


Inner Asia ◽  
2014 ◽  
Vol 16 (2) ◽  
pp. 377-391 ◽  
Author(s):  
Nasan Bayar

The Mongolian economy has grown rapidly in recent years, thanks to a mining sector based on abundant resources like coal, copper, and gold. The mining boom has been stimulated by Mongolia’s energy-hungry southern neighbour China, which plays a significant role, not only through importing natural resources but also through capital investment in the growing economy. In recent decades some inland port towns, such as Chehee/Shiveehüree and Ganchmod/Gashuunsukhait have grown up along the border between the two countries. Scenes of trucks lining up at customs posts to transport Mongolian coal to China are common. The trade in natural resources clearly has significance not only for the economy but also for nation-building and ethnicity construction. This paper examines the role of ethnic Mongols from China in the economic cooperation between the two countries. It will focus on the story of an ethnic Mongolian trucker, formerly a herder in western Inner Mongolia, discussing the ways in which he has experienced interactions with Chinese and Mongolian nationals, as he identifies himself as a Chinese citizen and an ethnic Mongol.


2021 ◽  
Vol 17 (4) ◽  
pp. 58-81
Author(s):  
Fangheyue Ma

This paper is based on the analysis of 261 video and word posts collected from four popular social media sites on which Chinese tourists shared their consumption-related experiences during and after the trip. It investigates Chinese international tourists’ diverse presentations of self to a broad audience online through explaining their shopping experiences and product reviews. Tourists are expected to balance multiple identities carefully when they project themselves online as consumers—on the one hand, they present themselves as global consumers and trendsetters who are strategic and savvy; while on the other hand, they still need to preserve and even emphasize their national identity as Chinese patriots. Providing the much-lacking qualitative insight, this study enhances our understanding of international tourists and their consumption behaviors, the construction and presentation of a digital self, and how globalization operates at the micro-level.


2012 ◽  
Vol 7 (1) ◽  
Author(s):  
Aníta Einarsdóttir ◽  
Tiantian Zhang

Explanatory Note: Due to the controversial nature of the book reviewed, Nordicum-Mediterraneum is taking the unusual step of seeking two reviews from contrasting perspectives. The first is a review by an Icelandic citizen and the second by a Chinese citizen who is resident in Iceland. (The editors)


1989 ◽  
Vol 83 (3) ◽  
pp. 569-573
Author(s):  
Gregory H. Fox

The plaintiff, a Chinese citizen who entered the United States under a nonimmigrant student visa, appealed from a decision by the Immigration and Naturalization Service (INS) to deny his request for asylum. Plaintiff claimed that he had a “well-founded fear of persecution,” the prerequisite to attaining “refugee” status under the Immigration and Nationality Act of 1952 (the Act) and implementing regulations promulgated by the INS. He also claimed that the immigration judge had erred by refusing to obtain a second advisory opinion from the Department of State’s Bureau of Human Rights and Humanitarian Affairs (BHRHA). The U.S. Court of Appeals for the Sixth Circuit (per Nelson, J.) held that (1) the immigration judge had abused his discretion by not requesting a second advisory opinion from the BHRHA; and (2) the judge had incorrectly applied an objective standard in evaluating plaintiffs asylum request, when credible evidence demonstrated that plaintiff had a subjectively valid fear of persecution if deported to China. The court remanded the case to the immigration judge with instructions to obtain a second opinion from the BHRHA and to consider plaintiffs asylum request on the assumption that he qualified as a “refugee.”


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