Citizens Basic Income as social policy

Keyword(s):  
1990 ◽  
Vol 19 (1) ◽  
pp. 1-25 ◽  
Author(s):  
Philippe van Parijs

ABSTRACTNo major reform of the welfare state has a chance of going through unless one can make a plausible case as to both its ‘ethical value’ and its ‘economic.value’, that is, that it would have a positive effect in terms of both justice and efficiency. In this essay, this rough conjecture is first presented, and its plausibility probed, on the background of some stylised facts about the rise of modern welfare states in the postwar period. Next, the focus is shifted to the current debate on the introduction of a basic income, a completely unconditional grant paid ex ante to all citizens. It is argued that if basic income is to have a chance of meeting the strong twofold condition stipulated in the conjecture, some major changes are required in the way one usually thinks about justice and efficiency in connection with social policy. But once these changes are made, as they arguably must be, the chance that basic income may be able to meet the challenge is greatly enhanced.


2019 ◽  
pp. 237-255

Resumen: El trabajo se centra en una cuestión poco tratada, como es la renta básica universal y su relación con los actuales programas de los partidos políticos, con los que han concurrido a las elecciones generales, con una doble dimensión: a) lo que cada programa presenta y defiende acerca de esta renta o medidas similares (justificación, alcance y límites), y b) una vez esbozadas la idea y alcance de la renta en cada partido, el análisis comparativo de las diversas propuestas de los partidos, abundando en la cercanía o la distancia de tales propuestas con una renta básica universal Palabras clave:renta básica universal, rentas de solidaridad, políticas sociales, igualdad social, soluciones a la pobreza. Abstract: The work focuses on a little-treated issue, as it is the universal basic income and its relationship with existing programmes of the political parties, which have attended the general election, with a double dimension: (a) what each program presents and defends about this income or similar measures (justification, scope and limits), and b) once outlined the idea and scope of the income in each party, the comparative analysis of the various proposals of the parties, abounding in the closeness or distance of such proposals with a universal basic income. Keywords:universal basic income, income from solidarity, social policy, social equality, solutions to poverty.


2020 ◽  
Vol 23 (1) ◽  
pp. 211-214
Author(s):  
Vlad Stokolos ◽  

Annotation. Introduction. The article considers the concept of unconditional basic income in the study of social policy as a state instrument of universal social justice. Considerable attention paid to the prospects for the introduction of unconditional basic income and the implementation of its basic principles into Ukrainian legislation. Various approaches of legal regulations and etymology of social policy in the context of the state security system are considered. Significant emphasis placed on the study of the theoretical challenge of unconditional basic income, namely the study of the functioning of such a mechanism in modern communicative realities. This research is a product of analytics and was created without taking into account the author’s political ideas. Given the recommended amount of research, the issues of unconditional basic income was considered not to be completed. Purpose. One of the main tasks of the article is to study the mechanism of functioning of unconditional basic income and the possibility of its application in practice. It is also worth giving your own view of the social policy problems. The tasks of the article are to analyze the modern social security system and to suggest options for its improvement. Results. The theory of unconditional basic income currently has no practical application. Despite a significant number of theoretical experiments, no country in the world uses the instrument of unconditional basic income at the legislative level. Therefore, it is too early to talk about the implementation of this theory of social policy in practice in Ukraine. Conclusions. Theory of unconditional basic income has a strong intellectual tradition, but the practical application of this instrument of social policy not implemented. Our studies show that such a system promotes the development of human capital and increases the geographical mobility of people. Unconditional basic income creates material support that promotes human development in other spheres of life. However, it was noted that conducting such a social policy requires significant expenditures from the state budget. This creates material barriers for some countries to use unconditional basic income as a tool of social policy. Keywords: unconditional basic income; social policy; state institutions; legal system.


2001 ◽  
Vol 23 (1) ◽  
Author(s):  
Ingrid Robeyns

AbstractThis article addresses the question whether a basic income will be a just social policy for women. The implementation of a basic income will have different effects for different groups of women, some of them clearly positive, some of them negative. The real issues that concern feminist critics of a basic income are the gender-related constraints on choices and the current gender division of labour, which are arguably both playing at the disadvantage of women. It is argued that those issues are not adequately addressed by a basic income proposal alone, and therefore basic income has to be part of a larger packet of social policy measures if it wants to maximise real freedom for all.


Author(s):  
Mohammad Ferdosi ◽  
Tom E. McDowell

Experiments of ‘basic income' in worlds of welfare suggest that different countries are prone to experience the same pressures and moreover, in ways that lead them to produce the same socio-economic outcomes, resulting in their convergence toward an alternative social policy tool outside of their own traditional welfare models to deal with such problems. The implication is that no single welfare model has proven adequate to the task of reducing or reversing negative outcomes to any significant extent thus far. This is the most probable reason why each type of welfare regime has designed and implemented a ‘basic income' pilot in the post-2008 crisis period. However, experimental designs and results have so far diverged from each other in interesting ways, likely reflecting the interactions between different versions of ‘basic income' and the different national environments in which they have been deployed.


Theology ◽  
2017 ◽  
Vol 120 (3) ◽  
pp. 215-216
Author(s):  
Fred Harrison
Keyword(s):  

2021 ◽  
pp. 1-12
Author(s):  
Francesco Laruffa ◽  
Michael McGann ◽  
Mary P. Murphy

We revise Atkinson’s concept of a ‘participation income’ (PI), repositioning it as a form of green conditional basic income that is anchored in a capabilities-oriented eco-social policy framework. This framework combines the capability approach with an ‘ethics of care’ to re-shape the focus of social policy on individuals’ capability to ‘take care of the world’, thus shifting the emphasis from economic production to social reproduction and environmental reparation. In developing this proposal, we seek to address key questions about the feasibility of implementing PI schemes: including their administrative complexity and the criticism that a PI constitutes either an arbitrary and confusing, or invasive and stigmatising, form of basic income. To address these concerns, we argue for an enabling approach to incentivising participation whereby participation pathways are co-created with citizens on the basis of opportunities they recognise as meaningful rather than enforced through strict monitoring and sanctions.


2014 ◽  
pp. 154-172 ◽  
Author(s):  
Jacob Segal

In this paper, I reinterpret Michael Oakeshott’s idea of a liberal self through the conceptual framework of Foucault’s theory of the aesthetics of the self.  Oakeshott believes that agents can create themselves as a “style” or a distinctive shape.  This style is a “virtuosity,” an artistic achievement that is also an “excellence” in itself.  Oakeshott’s liberal version of the aesthetics of the self is a new way to think about what Foucault’s argument might mean.  Oakeshott’s theory is an internal challenge to liberalism insofar as liberalism is purportedly a theory of individuality and the unalienable worth of each person; but for Oakeshott, this individuality pertains to the agent gaining a distinctive style, sustaining “distinctness,” not achieving “distinction.” Oakeshott draws our attention to how distinctness is undermined by the forces of conformity and “normality” in existing liberal society.  I also argue that the purportedly “radical” social policy of the basic income, which, while in tension with parts of Oakeshott’s theory, provides all citizens the opportunity to enjoy his particular idea of the self.


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