scholarly journals The Theology of Struggle

2021 ◽  
Vol 9 (1) ◽  
pp. 62-92
Author(s):  
Lisa Asedillo
Keyword(s):  
Social Order ◽  
Popular Education ◽  
The Philippines ◽  
New Creation ◽  
The Everyday ◽  
Collective Commitment ◽  
Sacramental Vision ◽  
The Masses ◽  
Popular Writing ◽  
New Social Order

This article explores writing and scholarship on the theology of struggle developed by Protestants and Catholics in the Philippines during the 1970s-90s. Its focus is on popular writing—including pamphlets, liturgical resources, newsletters, magazines, newspaper articles, conference briefings, songs, popular education and workshop modules, and recorded talks—as well as scholarly arguments that articulate the biblical, theological, and ethical components of the theology of struggle as understood by Christians who were immersed in Philippine people’s movements for sovereignty and democracy. These materials were produced by Christians who were directly involved in the everyday struggles of the poor. At the same time, the theology of struggle also projects a “sacramental” vision and collective commitment towards a new social order where the suffering of the masses is met with eschatological, proleptic justice—the new heaven and the new earth, where old things have passed away and the new creation has come. It is within the struggle against those who deal unjustly that spirituality becomes a “sacrament”—a point and a place in time where God is encountered and where God’s redeeming love and grace for the world is experienced.

The Missing Religious Factor in Imagined Communities

2011 ◽  
Vol 55 (10) ◽  
pp. 1395-1414 ◽  
Author(s):  
Edward A. Tiryakian
Keyword(s):  
Social Order ◽  
Charismatic Leadership ◽  
Imagined Communities ◽  
Weak States ◽  
Nation States ◽  
The Everyday ◽  
Everyday World ◽  
Religious Factor ◽  
New Social Order

Benedict Anderson’s Imagined Communities has redrawn understanding of the loci and agents of modern nationalism. Whereas standard interpretations had privileged the movements of modernity of Western nation-states, Anderson’s analysis gave priority to the role of peripheral elites in “imagining the nation” beyond the boundaries of the everyday world. What Anderson leaves out altogether in his seminal study is the bearing of the religious factor in various peripheral settings in such regions as sub-Sahara Africa and East Asia. This article, extending Max Weber’s notion of charismatic leadership, proposes that in concrete cases of “colonial situations” in Africa and in two East Asian countries of weak states, religio-political figures arose seeking a new social order that had mass appeal. Their successes and failures should be seen as integral comparative aspects of nationalism and modernity

scholarly journals “Never Again the Everyday”: On Cinema, Colportage and the Pedagogical Possibilities of Escapism

2021 ◽  
Author(s):  
Marie Hållander
Keyword(s):  
Social Justice ◽  
Mass Culture ◽  
Social Order ◽  
Philosophical Analysis ◽  
Ernst Bloch ◽  
Corona Virus ◽  
Starting Point ◽  
The Everyday ◽  
New Social Order

AbstractThis article is a philosophical analysis of escapism as a pedagogical possibility, with a particular focus on TV series. Taking my own, as well as students, experience of escapism into TV series as a starting point, that is, their ability take us somewhere far away, something which has become more acute during the pandemic time since we remain more or less self-isolated because of the corona virus Covid-19, the article discusses escapism in relation to distraction and attention in life as well as within teaching, but also in relation to colportage, hope and social justice. According to Ernst Bloch, social justice cannot materialize without regarding things differently. Something that is often dismissed as mere escapism might be a seed for a new and more humane social order, as it can be seen as an “immature, but honest substitute for revolution” (Bloch 1986, p. 368). Drawing on Bloch’s understanding of colportage and hope, as well as Walter Benjamin’s understanding of mass culture and cinema, the article treats escapism and TV series not as something simple, but rather as possible seeds for a new social order and thus as having pedagogical possibilities (Hållander, 2020).

scholarly journals France, Russia, China: A Structural Analysis of Social Revolutions

1976 ◽  
Vol 18 (2) ◽  
pp. 175-210 ◽  
Author(s):  
Theda Skocpol
Keyword(s):  
Structural Analysis ◽  
Social Structure ◽  
Political Institutions ◽  
Social Order ◽  
Political Order ◽  
The People ◽  
Democratic Revolution ◽  
To Come ◽  
The Masses ◽  
New Social Order

'A revolution', writes Samuel P. Huntington in Political Order in Changing Societies, 'is a rapid, fundamental, and violent domestic change in the dominant values arfd myths of a society, in its political institutions, social structure, leadership, and government activities and policies'.1 In The Two Tactics of Social Democracy in the Democratic Revolution, Lenin provides a different, but complementary perspective: 'Revolutions', he says, 'are the festivals of the oppressed and the exploited. At no other time are the masses of the people in a position to come forward so actively as creators of a new social order'.

Blackism and Pan-Africanism in Post-Colonial African Literature: A Reading of Femi Osofisan’s Plays

Imbizo ◽  
2019 ◽  
Vol 9 (2) ◽  
Author(s):  
Clement Olujide Ajidahun
Keyword(s):  
Social Order ◽  
Black People ◽  
African Literature ◽  
Post Colonial ◽  
African Renaissance ◽  
Pan Africanism ◽  
New Social Order

This article is a thematic study of Femi Osofisan’s plays that explicitly capture the essence of blackism, nationalism and pan-Africanism as a depiction of the playwright’s ideology and his total commitment to the evolution of a new social order for black people. The article critically discusses the concepts of blackism and pan-Africanism as impelling revolutionary tools that seek to re-establish and reaffirm the primacy, identity, and personality of black people in Africa and in the diaspora. It also discusses blackism as an African renaissance ideology that campaigns for the total emancipation of black people and a convulsive rejection of all forms of colonialism, neo-colonialism, Eurocentrism, nepotism and ethnic chauvinism, while advocating an acceptance of Afrocentrism, unity and oneness of blacks as indispensable tools needed for the dethronement of all forms of racism, discrimination, oppression and dehumanisation of black people. The article hinges the underdevelopment of the black continent on the deliberate attempt of the imperialists and their black cronies who rule with iron hands to keep blacks in perpetual slavery. It countenances Femi Osofisan’s call for unity and solidarity among all blacks as central to the upliftment of Africans. The article recognises Femi Osofisan as a strong, committed and formidable African playwright who utilises theatre as a veritable and radical platform to fight and advocate for the liberation of black people by arousing their revolutionary consciousness and by calling on them to hold their destinies in their hands if they are to be emancipated from the shackles of oppression.

The Puzzle of Prison Order

2020 ◽  
Author(s):  
David Skarbek
Keyword(s):  
Los Angeles ◽  
Social Order ◽  
Empirical Literature ◽  
Prisoner Of War ◽  
County Jail ◽  
Prison Life ◽  
Women's Prisons ◽  
The Everyday ◽  
Violent Men ◽  
Prison Systems

The Puzzle of Prison Order presents a theory of why prisons and prison life vary so much. While many people think prisons are all the same—rows of cells filled with violent men who officials rule with an iron fist, life behind bars varies in incredible ways. In some facilities, prison officials govern with care and attention to prisoners’ needs. In others, officials have remarkably little influence on the everyday life of prisoners, sometimes not even providing necessities like food and clean water. Why does prison social order around the world look so remarkably different? This book shows that how prisons are governed—sometimes by the state and sometimes by the prisoners—is tremendously important. It investigates life in a wide array of facilities—prisons in Brazil, Bolivia, Norway, England and Wales, a prisoner of war camp, women’s prisons in California, and a gay and transgender housing unit in the Los Angeles County Jail—to understand the hierarchy of life on the inside. Drawing on theories from political economy and a vast empirical literature on prison systems, the book offers a framework for understanding how social order evolves and takes root behind bars.

Scriptural Battlefields: The Old Testament, Legal Culture, and the Polemics of the Spanish New World Empire, 1492–1821

2019 ◽  
Author(s):  
Jorge Cañizares-Esguerra ◽  
Adrian Masters
Keyword(s):  
Old Testament ◽  
Social Order ◽  
New World ◽  
Legal Culture ◽  
Spanish Empire ◽  
Correct Interpretation ◽  
Group Status ◽  
History Of ◽  
New Social Order

Scholars have barely begun to explore the role of the Old Testament in the history of the Spanish New World. And yet this text was central for the Empire’s legal thought, playing a role in its legislation, adjudication, and understandings of group status. Institutions like the Council of the Indies, the Inquisition, and the monarchy itself invited countless parallels to ancient Hebrew justice. Scripture influenced how subjects understood and valued imperial space as well as theories about Paradise or King Solomon’s mines of Ophir. Scripture shaped debates about the nature of the New World past, the legitimacy of the conquest, and the questions of mining, taxation, and other major issues. In the world of privilege and status, conquerors and pessimists could depict the New World and its peoples as the antithesis of Israel and the Israelites, while activists, patriots, and women flipped the script with aplomb. In the readings of Indians, American-born Spaniards, nuns, and others, the correct interpretation of the Old Testament justified a new social order where these groups’ supposed demerits were in reality their virtues. Indeed, vassals and royal officials’ interpretations of the Old Testament are as diverse as the Spanish Empire itself. Scripture even outlasted the Empire. As republicans defeated royalists in the nineteenth century, divergent readings of the book, variously supporting the Israelite monarchy or the Hebrew republic, had their day on the battlefield itself.

Delegitimizing al-Qaida: Defeating an “Army Whose Men Love Death”

2014 ◽  
Vol 39 (1) ◽  
pp. 126-164 ◽  
Author(s):  
Jerry Mark Long ◽  
Alex S. Wilner
Keyword(s):  
United States ◽  
Identity Formation ◽  
Theoretical Investigation ◽  
Social Order ◽  
Arab Spring ◽  
The United States ◽  
Recruitment Tool ◽  
The Arab Spring ◽  
New Social Order

Deterring terrorism is no longer a provocative idea, but missing from the contemporary theoretical investigation is a discussion of how delegitimization might be used to manipulate and shape militant behavior. Delegitimization suggests that states and substate actors can use the religious or ideological rationale that informs terrorist behavior to influence it. In the case of al-Qaida, the organization has carefully elaborated a robust metanarrative that has proved to be remarkably successful as a recruitment tool, in identity formation for adherents, as public apologia and hermeneutic, and as a weapon of war—the so-called media jihad. In the wake of the upheaval of the Arab Spring, al-Qaida and its adherents have redeployed the narrative, promising a new social order to replace the region's anciens régimes. Delegitimization would have the United States and its friends and allies use al-Qaida's own narrative against it by targeting and degrading the ideological motivation that guides support for and participation in terrorism.

Social Science and a New Social Order

1971 ◽  
Vol 8 (3-4) ◽  
pp. 207-220 ◽  
Author(s):  
Harry R. Targ
Keyword(s):  
Social Science ◽  
Social Order ◽  
New Social Order
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