scholarly journals Da'wah in the early era of Islam: A review of the Prophet's Da'wah Strategies

2021 ◽  
Vol 21 (2) ◽  
Author(s):  
Saad Jaffar ◽  
Dr. Nasir Ali khan
Keyword(s):  
Social Life ◽  
Communication Strategies ◽  
Evolutionary Process ◽  
Personal Life ◽  
Common People ◽  
Common Values ◽  
The Subject ◽  
The Common ◽  
The Way

The life of Holy Prophet (PBUH) is a beacon of light not only for Muslims but for all of humanity. There is no such aspect of life for which we do not have guidance from the life of Holy Prophet (PBUH). Whether it is personal life or social life. One of these aspects is the Da'wah strategy of the Holy Prophet (PBUH) in Makki era. This article elaborates the Holy Prophet’s (PBUH) strategies adopted for the preaching of the Islam during the Makki era. The basic elements of his missionary strategies such as the way of argumentations, parlance and dialects are made the subject of discussion. It highlights the diverse and distinct communication strategies to make the message of Islam intelligible to the common people even, which include: common values, courtesy, non-violence, intellectual stature of the audience, evolutionary process, the psychological intelligibility of addressee, sense of responsibility and proportionality, capacity to perform missionary activity, intimacy with newly converts, concealment of the faith, migration, and strong assertion of faith. The methodology deployed in construing this discourse is descriptive-cum-analytical.

scholarly journals Social processes at the beginning of the 20th сentury in understanding of the Dnipro Ukraine’s intellectuals

2018 ◽  
Vol 1 ◽  
pp. 80
Author(s):  
Yaroslav Platmir
Keyword(s):  
Social Life ◽  
Limited Range ◽  
Social Processes ◽  
Common People ◽  
Public Figures ◽  
National Ideology ◽  
Political Conditions ◽  
The Common ◽  
Key Aspects ◽  
New Generation

At the turn of the 19th and 20th centuries Ukraine did not have a national state, was divided into two large regions, which were part of the Russian and Austro-Hungarian empires. Therefore, Ukrainian intellectuals had to live and work in difficult political conditions, often going to very substantial compromises with imperial forces, represented by both Russian officials and comparatively more numerous Russian intellectual circles. This had a significant impact on the nature and tasks of the Ukrainian movement, substantially corrected both tactical steps and a general strategic course towards its own autonomy and statehood. It is important to note that the evolution of Ukrainian national ideology took place under the influence of European ideas. They, however, captured the thoughts of very narrow circles of humanitarians, most of whom engaged in the study of ethnographic and folklore spheres of peasant life, and therefore, were concerned about a relatively limited range of issues. At the same time, the comprehension of the past and present problems took place against the background of the involvement of a new generation of public figures in the movement. In the territory of Naddniprianshchyna, it was formed in conditions of rapid modernization, while maintaining the imperial (autocratic) system of power. After analyzing all the key aspects of the proposed problem, the author came to the conclusion that in relation to social processes (realities) at the beginning of the 20th century in the Naddniprianshchyna, the Ukrainian intelligentsia focused on socio-cultural, national, regional, and, to a lesser extent, economic and social life. The choice between "culture and politics" was too limited. In a situation, where many forces needed to solve internal (party, interpersonal, etc.) problems, such a local orientation significantly weakened the influence of intellectual circles on society, particularly the peasantry. At that time, when the Ukrainian intelligentsia claimed to be the main driving force of national affirmation, the establishment of ties between the Western (sub-Austrian) and the Eastern (sub-Russian) communities, it did little to its influence among the general population, the common people, that was a gross mistake in the new historical conditions.

Rituals of Legitimacy

2018 ◽  
pp. 136-167
Author(s):  
Biswamoy Pati
Keyword(s):  
Entire Range ◽  
Common People ◽  
Diverse Range ◽  
Middle Classes ◽  
The Common ◽  
The Way

This chapter looks at the way in which colonial and the feudal ruling classes ritualized diverse aspects related to their interactions with the common people in order to tap their resources, while also simultaneously exercising control over them. Keeping the question of ‘Hinduization’ and Sanskritization at the centre, it highlights the manner in which the pre-existing system of caste was ritualized using a diverse range of strategies. At the same time, the chapter illustrates the ways in which common people challenged the exploiting classes using fascinating strategies, which reflect an entire range of counter-hegemonic rituals of protest and subversion. These included inventing a discourse of equality that was a fall-out of the interactions with modernity, which has somehow been assumed by historians to be a phenomenon limited to the urban middle classes/upper castes.

Influence and Emulation in the Constitutional Republic of Letters

2004 ◽  
Vol 22 (1) ◽  
pp. 179-182 ◽  
Author(s):  
David Thomas Konig
Keyword(s):  
Great Benefit ◽  
Republic Of Letters ◽  
Second Amendment ◽  
Common Goals ◽  
The Subject ◽  
The Common ◽  
Constitutional Republic ◽  
The Way

I am glad that the Review has provided a Forum for advancing discussion of the “rapidly evolving field of Second Amendment scholarship,” as Richard Uviller and William Merkel so aptly describe it. The field is evolving so rapidly, in fact, that I had no chance to consult their excellent book on the subject when writing this article. Having now had the luxury—and great benefit—of reading it in preparing my reply to their comments, I can only cheer them on for the way that book and their remarks in the Forum advance the common goals we seek: to replace an ahistorical quotation-hunting with a meticulous examination of “the collateral expressions of the founders and their contemporaries to find the most likely purposes and assumptions underlying the text” of the Second Amendment.

scholarly journals The criticism of language in one-acter cycle of "The Comedy of Seduction" by Arthur Schnitzler

2019 ◽  
pp. 109-112
Author(s):  
Lyudmila Yu. Korshunova
Keyword(s):  
Fin De Siecle ◽  
Common People ◽  
Arthur Schnitzler ◽  
Fin De Siècle ◽  
The Common ◽  
The One ◽  
Release Of Information ◽  
The Way

The article deals with the issue of correlation of language and reality in the one-acter cycle "The Comedy of Seduction" by Arthur Schnitzler. It is underlined that this theme was on the front burner among philosophers and writers of the Fin de siècle epoch and was regarded rather negatively: the language seemed not to be able to highlight the outside world in a befitting way. In Arthur Schnitzler’s one-acter cycle "The Comedy of Seduction" the afore-referenced issue is strongly involved in difficulty by the confrontation of the common men and art people. It is demonstrated that the common people use the language for the release of information whereas in contrast the art people always grind their own axe using the language. In this case they have the bulge on the common men. The impossibility of language to be the way of highlighting the outside world is shown in the one-acter cycle.

scholarly journals RZYMSKA SOCIETAS A PARTNERSHIP SYSTEMU COMMON LAW

2017 ◽  
Vol 1 ◽  
pp. 151
Author(s):  
Ewa Dziuban
Keyword(s):  
Early Stage ◽  
Common Law ◽  
Similar Solution ◽  
Legal Systems ◽  
Legal Form ◽  
Exact Answer ◽  
Outer World ◽  
The Subject ◽  
The Common ◽  
The Way

ROMAN SOCIETAS AND THE COMMON LAW PARTNERSHIPThe construction of roman societas in comparison with the common law partnership was the subject of authors inquiry. The idea was to find whether these two contracts, being created in a very different time and situation, with ages of various experiences between them, could, in some way, resemble. In other words - is that possible that the similar aim of the contracts determined the shape of the legal form?Both constructions were analysed stressing their most significant points.The comparison was led due to the pattern established by the author, created to make it more readable.As a result every characteristic was composed of the following parts:1. description of the contract’s nature;2. types of the contract;3. inner relations between partners;4. societas/partnership in relation to outer world;5. dissolving the contract.On this basis author examined the findings.The pointed conclusions seemed to provide a very interesting start for further inquiries. The reason for this is, as it occurred, that between two legal systems, existing in separate ages and conditions, with settled opinion on their incompatibility, more than few similarities can be found.Author did not give a straight answer to the question why these similarities really exist. In fact she provides at least two possible explanations without prejudice.Actually to give a more exact answer deeper studies shall be undertaken. However even at this very early stage it can be said, that both constructions, even though so faraway in various dimensions from each other, developed compatible solutions on their way to find the best idea how the goal can be achieved. And this goal, as it occurred from the contracts’ nature, seemed to be analogous.Is the similar solution a question of reception? Or maybe both systems parallel found the way, which occurred to be the best and, in the same time, convergent? Maybe the catalogue of best solutions is closed and sooner or later every system shall come to it?These questions must be asked. Even if or especially that the answers are neither easy nor immediate.Author finished this first stage of her studies leaving them open but with the reservation that inquiry will be continued.

scholarly journals A New Theory of Homicide

1901 ◽  
Vol 47 (197) ◽  
pp. 432-432
Keyword(s):  
Common People ◽  
The World ◽  
The Common ◽  
The Way

Apropos of the assassination of King Humbert, says the Gaulois, a German statistician, who is also an influential member of the Berlin Society for the Protection of Animals, tries to prove that those nations who love animals the most are those least inclined to commit the crime of homicide. In support of his contention he says that in England and Ireland there are only 6 murderers for every million inhabitants, in Germany 11, in Belgium 14, in France 16, in Austria 23, in Hungary 67, in Spain 83, and in Italy 95. These figures correspond with the consideration of the various peoples for dumb beasts. In no country of the world, he adds, is the cruelty of the common people towards animals so great as in Italy, although it may be true that the warm southern blood accounts for much in the way of murder.

scholarly journals Trapped in the imperial narrative? Some reflections on warfare and the provincial masses in Byzantium (600-1204)

2020 ◽  
Vol 44 (1) ◽  
pp. 1-20
Author(s):  
Yannis Stouraitis
Keyword(s):  
Roman Empire ◽  
Well Being ◽  
Common People ◽  
Bottom Up ◽  
Collective Identification ◽  
The Common ◽  
The Relationship ◽  
The Way

The experience of war of the common people in the medieval East Roman Empire is a topic related to hotly debated issues such as collective identification and attachments, or imperialism and ecumenical ideology. This paper attempts a bottom-up approach to the way warfare was perceived and experienced by provincial populations based on the analysis of selected evidence from the period between the seventh and the twelfth centuries. It goes without saying that the treatment of the topic here could not be exhaustive. My main goal was to problematize the relationship between the objectives of imperial military policies and the pragmatic needs of common provincials for protection of their well-being.

scholarly journals Worrying about Trust

2007 ◽  
Vol 15 (2) ◽  
pp. 147-150 ◽  
Author(s):  
PIOTR SZTOMPKA
Keyword(s):  
Social Life ◽  
Central Research ◽  
Common People ◽  
Theoretical Approaches ◽  
The Social ◽  
New Type ◽  
The Subject ◽  
Late Modern

In the last few decades, the subject of trust has become one of the central research topics in sociology and political science. Various theoretical approaches have crystallized, and an immense amount of empirical data has been collected. The focus on trust is for two kinds of reasons. One has to do with immanent developments in the social sciences. We have witnessed a turn from almost exclusive preoccupation with the macro-social level, that is the organizational, systemic or structuralist images of society, toward the micro-foundations of social life; that is, everyday actions and interactions, including their ‘soft’ dimensions, mental and cultural intangibles and imponderables. Another set of reasons has to do with the changing quality of social structures and social processes in the late-modern period. The ascendance of democracy means that the role of human agency is growing, and more depends on what common people think and do, how they feel toward others and toward their rulers and how they choose to participate and cooperate. The process of globalization means that more and more of the factors impinging on everyday life of people are non-transparent, unfamiliar and distant, demanding new type of attitudes. The expansion of risk means that people have to act more often than before in conditions of uncertainty. The traumas of rapid, comprehensive and often unexpected social change produce disorientation and a loss of existential security. If the ambition of sociology to become the reflexive awareness of society is to be realized, then the current interest in trust seems to be wholly warranted.

Pastoral Perspectivism: A View from Altai

Inner Asia ◽  
2007 ◽  
Vol 9 (2) ◽  
pp. 291-310 ◽  
Author(s):  
Ludek Broz
Keyword(s):  
Point Of View ◽  
Subject Position ◽  
Common Denominator ◽  
The Subject ◽  
The Common ◽  
Human Animal ◽  
Single Idea ◽  
The Way

AbstractOne of the characteristic aspects ofViveiros de Castro’s perspectivismis the relative rather than absolute character of subject/object positions. In the Altaian context, animals are not attributed with subjectivity in the way found in Amazonian cosmologies. Still, the subject position is not particular to humans: the landscape is populated by masters of a both human and nonhuman kind. The terminological division of animals into wild (a?dar-kushtar) and domesticated (mal) in Altaian language is analogical to the human/animal division in Amazonia. Wildness and domesticity thus become relative categories defined with reference to the idiom of the master. What is wild for a human master is domesticated for a nonhumanmaster. Here, the common denominator is a sort of ‘livestock-morphism’:what for the human hunters looks like a deer is a cowfrom the point of view of the forest masters. If conducted improperly, hunting is thus analogous to livestock theft – morality transcends perspectivism in Altai. Exploring this ‘pastoralist perspectivism’ leads to questions about subjectivity and agency, ethics and ownership. The discussion is finally placed ‘into perspective’ by showing thatAltaians do not operate with a single idea of the animal and human–animal relationship.

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