scholarly journals Sacred Space and “True Religion”: The Irish Reformation and the Collegiate Church of St Nicholas, Galway

2018 ◽  
Vol 7 ◽  
pp. 14-45
Author(s):  
Steven G. Ellis

This paper looks at the impact of religious reform in Tudor Galway, focusing on how the use of sacred space in the collegiate church of St Nicholas, Galway, was reshaped during the Reformation. The Elizabethan Settlement of Religion was, by European standards, quite conservative, permitting the retention of choral foundations and pipe organs and, in Ireland, even the traditional Latin offices, sung from the chancel. Unofficially, even some images and ornaments survived. Alongside these conservative survivals, the corporate worship of the new prayer book was also enhanced by regular sermons in English, Irish, and Latin by graduate preaching ministers, which were a popular innovation initially attracting large groups of people. Later, however, financial difficulties and the lack of a preaching minister for regular sermons undermined this local compromise: Galway merchants mostly drifted back to Catholic worship, which had remained freely available outside the town.

2003 ◽  
Vol 46 (1) ◽  
pp. 203-209
Author(s):  
PHILIP BROADHEAD

The four books under review examine different aspects of the impact of the Protestant Reformation on communities in the sixteenth and seventeenth centuries. The study of communal responses to religious reform has become a significant aspect of Reformation research in recent years, and it has served to emphasize that religious reform was a process rather than an event, and that it was a collective concern, which involved families, neighbours, and all those in guilds and congregations at all levels of society, both in town and village. Study of the community in history has, however, raised some problems, principally over definition, for communities were not institutions or geographical areas, but a complex web of overlapping social, economic, and cultural groups, within which there was a range of shared and conflicting interests. Despite the value placed by rulers and magistrates upon unity, communal life was a constantly mutating mix of conflict, concession, and change, to which the Reformation added a dynamic and volatile new dimension. Although the authors here use the notion of community, they attach to it a variety of interpretations, and one might wonder whether such a malleable term has value as a tool for historical analysis. In fact, these works show such flexibility to be a strength, for in the Reformation, beliefs were only gradually defined, and levels of support were variable and unpredictable. Interpretations which recognize the changing secular and spiritual worlds inhabited by the people of the period are particularly useful for providing new insights into how religious reform was experienced by the majority of those living at the time.


2016 ◽  
Vol 50 (3) ◽  
Author(s):  
Raymond Potgieter

A biography of Anna Zwingli might be compiled by skipping from one pinnacle point in her life to another. However, much of her story is relative to what is known about her husbands John Meier von Knonau and Ulrich Zwingli. But Anna was more than simply the wife of a lesser noble or a famous reformer. Her life story was also intertwined with development of the Reformation in Zurich and the impact it had upon her and her family. The Reformation did not only bring about religious reform but also had an impact on women and their ministerial roles. Anna was indeed a woman of the Reformation but also the wife of a reformer. Together with other women of the Reformation and of Zurich she served its cause from within its gender confines overshadowed by her husband, Ulrich Zwingli. The role of woman/women remains a contentious issue for many in the Christian church.


2021 ◽  
pp. 99-117
Author(s):  
Jonathan Willis

This chapter provides an overview of the Protestant and Catholic Reformations in Europe. It begins by establishing the significance of the Reformation and commenting on recent trends in historical scholarship. An outline of theological change during the period follows, before consideration of the political dimension of religious reform across Europe, including the position of religious ‘radicals’, and the development of theories of resistance against persecuting secular rulers. The chapter moves on to consider the impact of the Reformations on religious belief, practice, and identity, looking at the spread of reform through visual and musical means, as well as topics such as education and disenchantment. It ends with the social impacts of Reformation on religious violence, toleration, and gender, and concludes by suggesting that the transformations instigated by the Catholic and Protestant Reformations wrought changes of great magnitude and complexity upon the Churches, nations, and peoples of early modern Europe.


Author(s):  
Drew Thomases

This book is based on ethnographic fieldwork in Pushkar, a Hindu pilgrimage site in northwestern India whose population of 20,000 sees an influx of two million visitors each year. Since the 1970s, the town has also received considerable attention from international tourists, a group with distinctly hippie beginnings but that now includes visitors from a wide spectrum of social positions and religious affiliations. To locals, though, Pushkar is more than just a gathering place for pilgrims and tourists: it is where Brahma, the creator god, made his home; it is where pilgrims feel blessed to stay, if only for a short time; and it is where Hindus would feel lucky to be reborn, if only as an insect. In short, it is their paradise. But even paradise needs upkeep. Thus, on a daily basis the town’s locals, and especially those engaged in pilgrimage and tourism, work to make Pushkar paradise. The book explores this massive enterprise to build “heaven on earth,” paying particular attention to how the articulation of sacred space becomes entangled with economic changes brought on by globalization and tourism. As such, the author not only attends to how tourism affects everyday life in Pushkar but also to how Hindu ideas determine the nature of tourism there; the goal, then, is to show how religion and tourism can be mutually constitutive.


2020 ◽  
Vol 7 (2) ◽  
pp. 305-318
Author(s):  
Eva Kowalská

AbstractStructural problems of communities affected by the “Slovak Reformation,” issues with accepting the situation or simply the relationships among various cultural phenomena, like literacy or language policies, are key aspects in studying the impact of the Reformation in Hungary, especially with respect to Slovaks. Information gathered from the Reformation had a direct and long-lasting impact on the formation of vernacular language, as well as on the search for and the construction of an ethnic identity. Searching for evidence left by the Slovak presence in the Reformation movement thus presents challenging though notable problems for Slovak historiography. The confessional division and its political as well as cultural implications have evoked long-lasting discussions among historians as well as politicians. This study focuses on the most relevant issues within these processes.


Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 147
Author(s):  
Cheonghwan Park ◽  
Kyungrae Kim

While the Covid-19 pandemic has altered many aspects of life in South Korea over 2020, its impact on South Korea’s religious landscape has been enormous as the country’s three major religions (Catholicism, Buddhism, and Protestant Christianity) have suffered considerable loses in both their income and membership. Despite these challenges, however, Buddhism’s public image has actually improved since the start of the epidemic due to the rapid and proactive responses of the nation’s largest Buddhist organization, the Jogye Order of Korean Buddhism (K. Daehan bulgyo jogyejong). This article critically examines the Jogye Order’s response to the epidemic and its impact on the order thus far, along with discussions regarding the order’s future. In particular it will examine the results of three conferences held by the order in response to the epidemic and the resulting recommendations on how Korean Buddhism should adapt to effectively address the many challenges brought by the pandemic. These recommendations include establishing an online Buddhist education system, further engaging the order’s lay supporters through various social media platforms, upgrading the current lay education program with virtual learning options that directly address problems faced by the general public during the pandemic, and distributing virtual meditation classes world-wide for those who remain in quarantine or social isolation. By adopting these changes, the Jogye Order will be able to play a crucial role in promoting mental stability and the cultivation of positive emotions among the many suffering from anxiety, social isolation and financial difficulties during the pandemic.


2016 ◽  
Vol 111 ◽  
pp. 269-297
Author(s):  
Richard Hodges ◽  
Erika Carr ◽  
Alessandro Sebastiani ◽  
Emanuele Vaccaro

This article provides a short report on a survey of the region to the east of the ancient city of Butrint, in south-west Albania. Centred on the modern villages of Mursi and Xarra, the field survey provides information on over 80 sites (including standing monuments). Previous surveys close to Butrint have brought to light the impact of Roman Imperial colonisation on its hinterland. This new survey confirms that the density of Imperial Roman sites extends well to the east of Butrint. As in the previous surveys, pre-Roman and post-Roman sites are remarkably scarce. As a result, taking the results of the Butrint Foundation's archaeological excavations in Butrint to show the urban history of the place from the Bronze Age to the Ottoman period, the authors challenge the central theme of urban continuity and impact upon Mediterranean landscapes posited by Horden and Purcell, inThe Corrupting Sea(2000). Instead, the hinterland of Butrint, on the evidence of this and previous field surveys, appears to have had intense engagement with the town in the Early Roman period following the creation of the Roman colony. Significant engagement with Butrint continued in Late Antiquity, but subsequently in the Byzantine period, as before the creation of the colony, the relationship between the town and its hinterland was limited and has left a modest impact upon the archaeological record.


Author(s):  
Ibrahim Faruk Gaya ◽  
Mu’azu Audu Zanuwa ◽  
Kamaludeen Adamu Muhammad ◽  
Mashkurah Ahmed Usman ◽  
Shehu Muhammad

Urban growth concept has dragged the attention of several scholars of different fields of study for decades. Urban growth refers to expansion of urban centres in size due population growth, which hiked the number of buildings in urban centres around the world. The finding of the paper indicate that Gombe Metropolis expanded by (85 hectares) each year from 2000 to 2010 and the expansion of Gombe Metropolis occur in all direction. The rate at which Gombe Metropolis expand grown to (203 hectares) each year from 2010 up to date. Therefore, the rate at which Gombe metropolis expanded increases by 138% from 2010 to date and how number of markets increases to 16 currently from 12 in the year 2010. This paper study the Impact of urban growth on market in Gombe Metropolis. Coordinate of markets of existing markets was collected. For second set of data used in this paper i.e. secondary data which include map of Gombe metropolis, related journals, text books, published and unpublished document, and Newspaper were consulted. The data generated from questionnaire administration were analysed using tables, graphs and charts. Satellite images showing how urban growth is taken place in Gombe Metropolis were also analysed. The study examines the impact of urban growth on Gombe Metropolis markets activities over the period of study. The findings of the study indicate emergence of new markets in the study area over the years of study as a result of urban expansion that occur in Gombe Metropolis. It also indicated that the new established markets were located in areas where urban growth take place in study area and these new markets are patronized by people within the environment or vicinity of the markets. Most of the newly emerged markets are located at the periphery of the town where urban expansions occur rapidly.


2017 ◽  
Vol 24 (2) ◽  
pp. 163-186
Author(s):  
R. V. Young

Although T.S. Eliot's phrase “dissociation of sensibility,” applied to the changes in poetry during the seventeenth century, made a stir when he introduced it in the review essay “The Metaphysical Poets” in 1921, it draws less attention now, and seems never to have been adequately explained. Since Eliot's claims are, in part, historical, it makes sense to consider the most historically significant changes occurring during the seventeenth century. It is during this period that the Reformation culminates and its effects become permanently established. Several recent studies of the Reformation by Charles Taylor, Brad Gregory, and Carlos M.N. Eire provide clues about how the religious and social cataclysm of the sixteenth and seventeenth centuries may have affected the poetic imagination. James Smith's classic essay, “The Metaphysical Poets,” offers a way of analyzing the figurative language of seventeenth-century poetry in order to grasp the impact of the religious change. The investigations by Taylor, Gregory, and Eire into the dynamic of the reforming tendency, beginning in the late Middle Ages, as well as the Scotist and nominalist intellectual underpinnings of the Reformation, prove to be pertinent to Eliot's insight regarding seventeenth-century poetry. The growth of individualism, personal anxiety about religious choice, and materialism portend a general movement towards secularization and influence the way poets see the world. Dissociation of sensibility can thus be understood as a result of the effect of the religious and social dislocations of the Reformation in the realm of poetry.


2019 ◽  
pp. 40-61
Author(s):  
Martin Pugh

This chapter focuses on the Protestant Reformation of the sixteenth century. Following Henry VIII's break with Rome in 1531, the English Reformation led Britain into a protracted struggle with the two great Catholic powers, Spain and France, for the next 300 years. The long-term effect was to define Britain as the leading Protestant power; but more immediately, it posed a far greater threat to England than Islam, and effectively destroyed the rationale for crusading activities. In this situation, the Islamic empires actually became a valuable balancing factor in European diplomacy. Henry's readiness to deal with the Muslim powers was far from eccentric during the sixteenth century. Both King Francis I of France and Queen Elizabeth I of England took the policy of collaboration much further.


Sign in / Sign up

Export Citation Format

Share Document