The Impact of the Reformation

2019 ◽  
pp. 40-61
Author(s):  
Martin Pugh
Keyword(s):  
Sixteenth Century ◽  
Protestant Reformation ◽  
Elizabeth I ◽  
Long Term Effect ◽  
Queen Elizabeth I ◽  
The Reformation ◽  
The Impact ◽  
European Diplomacy ◽  
Francis I

This chapter focuses on the Protestant Reformation of the sixteenth century. Following Henry VIII's break with Rome in 1531, the English Reformation led Britain into a protracted struggle with the two great Catholic powers, Spain and France, for the next 300 years. The long-term effect was to define Britain as the leading Protestant power; but more immediately, it posed a far greater threat to England than Islam, and effectively destroyed the rationale for crusading activities. In this situation, the Islamic empires actually became a valuable balancing factor in European diplomacy. Henry's readiness to deal with the Muslim powers was far from eccentric during the sixteenth century. Both King Francis I of France and Queen Elizabeth I of England took the policy of collaboration much further.

The Jews and the Reformation

2020 ◽  
Author(s):  
Kenneth Austin
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Early Modern Period ◽  
Global Perspective ◽  
First Century ◽  
Protestant Reformation ◽  
Counter Reformation ◽  
The Reformation ◽  
Jewish Learning ◽  
The Impact

This book examines the attitudes of various Christian groups in the Protestant and Catholic Reformations towards Jews, the Hebrew language, and Jewish learning. Martin Luther's writings are notorious, but Reformation attitudes were much more varied and nuanced than these might lead us to believe. The book has much to tell us about the Reformation and its priorities, and it has important implications for how we think about religious pluralism more broadly. The book begins by focusing on the impact and various forms of the Reformation on the Jews and pays close attention to the global perspective on Jewish experiences in the early modern period. It highlights the links between Jews in Europe and those in north Africa, Asia Minor, and the Americas, and it looks into the Jews' migrations and reputation as a corollary of Christians' exploration and colonisation of several territories. It seeks to next establish the position Jews occupied in Christian thinking and society by the start of the Reformation era, and then moves on to the first waves of reform in the earliest decades of the sixteenth century in both the Catholic and Protestant realms. The book explores the radical dimension to the Protestant Reformation and talks about identity as the heart of a fundamental issue associated with the Reformation. It analyzes “Counter Reformation” and discusses the various forms of Protestantism that had been accepted by large swathes of the population of many territories in Europe. Later chapters turn attention to relations between Jews and Christians in the first half of the seventeenth century and explore the Sabbatean movement as the most significant messianic movement since the first century BCE. In conclusion, the book summarizes how the Jews of Europe were in a very different position by the end of the seventeenth century compared to where they had been at the start of the sixteenth century. It recounts how Jewish communities sprung up in places which had not traditionally been a home to Jews, especially in Eastern Europe.

The Reformation of the Sixteenth Century in Renaissance Italy

1981 ◽  
Vol 17 ◽  
pp. 149-166 ◽  
Author(s):  
Philip M. J. McNair
Keyword(s):  
Sixteenth Century ◽  
The Other ◽  
Protestant Reformation ◽  
Modern World ◽  
The Reformation ◽  
Giordano Bruno ◽  
The Subject ◽  
Renaissance Italy ◽  
The One

Between the execution of Gerolamo Savonarola at Florence in May 1498 and the execution of Giordano Bruno at Rome in February 1600, western Christendom was convulsed by the protestant reformation, and the subject of this paper is the effect that that revolution had on the Italy that nourished and martyred those two unique yet representative men: unique in the power and complexity of their personalities, representative because the one sums up the medieval world with all its strengths and weaknesses while the other heralds the questing and questioning modern world in which we live.

Online to Offline: The Impact of Social Media on Offline Sales in the Automobile Industry

2021 ◽  
Author(s):  
Yen-Yao Wang ◽  
Chenhui Guo ◽  
Anjana Susarla ◽  
Vallabh Sambamurthy
Keyword(s):  
Social Media ◽  
Automobile Industry ◽  
Durable Goods ◽  
Term Effect ◽  
Traditional Media ◽  
Long Term Effect ◽  
Light Vehicle ◽  
Dynamic Relationships ◽  
The Impact

This study examines the dynamic relationships between firm-generated content (FGC), user-generated content (UGC), traditional media, and offline light vehicle sales. Data were collected from the official Facebook and Twitter pages of 30 U.S. car brands from 2009 to 2015. Our results suggest that Facebook and Twitter are heterogeneous in terms of their effect on offline vehicle sales; FGC is more effective than UGC for influencing offline light vehicle sales; viral impressions from Facebook and Twitter are essential, although effects vary for the various social media platforms, FGC, and UGC; and a firm’s marketing efforts and UGC both have a long-term effect on sales, with the long-term effect of a firm’s marketing efforts outlasting that of UGC. We also documented the within-Twitter synergistic effect between FGC and UGC for offline car sales and cross-channel substitution relationships between FGC and both Facebook and traditional media and Twitter and traditional media. Our study implies that managers who attempt to maximize multichannel marketing for offline sales of durable goods should consider (1) the nature of each platform, (2) the number of potential audiences each platform can reach, and (3) the user basis of each platform.

3. Constantinople and Moscow

2019 ◽  
pp. 26-32
Author(s):  
A. Edward Siecienski
Keyword(s):  
Sixteenth Century ◽  
Thirteenth Century ◽  
Western Europe ◽  
Byzantine Empire ◽  
Experience Of God ◽  
The Reformation ◽  
The Impact

‘Constantinople and Moscow’ considers the Byzantines’ relationship with Rome during the thirteenth century and the continuing argument over the filioque and other Latin heresies. During the next century, it was an internal debate that rocked the Eastern church, as a dispute arose about whether one could in prayer have an experience of God as light. In 1453, Constantinople, the jewel of the Byzantine Empire, finally fell to the Ottomans and Orthodox Christians came under Islamic rule. The impact of the Reformation in Western Europe on Orthodoxy during the sixteenth century and the shift of the Orthodox world east to Moscow are also described.

Select document: Catholic ownership of tithes: a County Wexford widow’s dispensation, 1595

2018 ◽  
Vol 42 (162) ◽  
pp. 336-344 ◽  
Author(s):  
Brian Mac Cuarta
Keyword(s):  
Nineteenth Century ◽  
Sixteenth Century ◽  
Rural Population ◽  
Catholic Priests ◽  
Ecclesiastical Authority ◽  
Agricultural Produce ◽  
Church Of Ireland ◽  
The Reformation ◽  
The Impact ◽  
The Church

AbstractDown to the mid-nineteenth century, the rural population in Ireland was obliged by law to contribute to the upkeep of the Church of Ireland clergy by means of tithes, a measure denoting a proportion of annual agricultural produce. The document illustrates what was happening in the late sixteenth century, as separate ecclesial structures were emerging, and Catholics were beginning to determine how to support their own clergy. Control of ecclesiastical resources was a major issue for the Catholic community in the century after the introduction of the Reformation. However, for want of documentation the use of tithes to support Catholic priests, much less the impact of this issue on relationships within that community, between ecclesiastics and propertied laity, has been little noted. This text – a dispensation to hold parish revenues, signed by a papally-appointed bishop ministering in the south-east – illustrates how the recusant community in an anglicised part of Ireland addressed some issues posed by Catholic ownership of tithes in the 1590s. It exemplifies the confusion, competing claims, and anxiety of conscience among some who benefited from the secularisation of the church’s medieval patrimony; it also preserves the official response of the relevant Catholic ecclesiastical authority to an individual situation.

scholarly journals The Impact of Education and Residential Environment on Long-Term Waste Management Behavior in the Context of Sustainability

2019 ◽  
Vol 11 (14) ◽  
pp. 3775 ◽  
Author(s):  
Andreea Simona Saseanu ◽  
Rodica-Manuela Gogonea ◽  
Simona Ioana Ghita ◽  
Radu Şerban Zaharia
Keyword(s):  
Rural Areas ◽  
Academic Staff ◽  
Demographic Factors ◽  
Education Level ◽  
Waste Reduction ◽  
Long Term Effect ◽  
Long Term Behavior ◽  
The Impact ◽  
Cointegration Relationship

Currently, the problem of waste reduction is a permanent concern for all countries of the world, given the need to ensure the sustainability development. In this context, the research aims to highlight the impact of education and demographic factors by residence areas on the long-term behavior of the amount of waste generated in 29 European countries during 2013–2017. The study is based on statistical and econometric modeling aimed at identifying, testing and analyzing the existence of long-term correlation between the amount of waste per capita recorded in each country and four factors of influence considered significant for waste reduction: Pupils and students by education level and Classroom teachers and academic staff by education level, representing exogenous variables which quantify the educational outcomes, as well as The population by degree of urbanization (cities, rural areas), as demographic factors. As a result of an analysis based on correlation and regression method, a cointegration relationship between the analyzed variables was identified. Considering the amount of waste as an important component of the environmental pressure, the obtained results show the significant long-term effect that education and the demographic factor can have on its long-lasting behavior, as well as the ways through which these factors can act to strengthen sustainability.

THE RECOVERY OF FREEDOM OF SPEECH IN THE CULTURE OF HUMANISTS AND THE COMMUNICATIVE ORIGINS OF THE REFORMATION

Traditio ◽  
2019 ◽  
Vol 74 ◽  
pp. 375-422 ◽  
Author(s):  
JORGE LEDO
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Middle Ages ◽  
Freedom Of Speech ◽  
Protestant Reformation ◽  
Common Currency ◽  
Late Medieval ◽  
The Reformation ◽  
Three Stages ◽  
Rules Of The Game

Ideas and opinions about communication and intellectual exchange underwent significant changes during the transition from the Middle Ages to the Renaissance. The rediscovery of parrhesia by the humanists of the Quattrocento is one of the least studied of these changes, and at the same time, paradoxically, one of the most fascinating. My main argument in these pages is that the recovery of Hellenistic “freedom of speech” was a process that took place from the thirteenth century through the first decade of the sixteenth century; thus it began well before the term παρρησία was common currency among humanists. This is the most important and counterituitive aspect of the present analysis of early modern parrhesia, because it means that the concept did not develop at the expense of classical and biblical tradition so much as at the expense of late-medieval scholastic speculation about the sins of the tongue and the legitimation of anger as an intellectual emotion. To illustrate this longue durée process, I have focused on three stages: (i) the creation, transformation, and assimilation by fourteenth-century humanism of the systems of sins of the tongue, and especially the sin of contentio; (ii) the synthesis carried out by Lorenzo Valla between the scholastic tradition, the communicative presumptions of early humanism, and the classical and New Testament ideas of parrhesia; and (iii) the systematization and transformation of this synthesis in Raffaele Maffei's Commentariorum rerum urbanorum libri XXXVIII. In closing, I propose a hypothesis. The theoretical framework behind Maffei's encyclopaedic approach is not only that he was attempting to synthesize the Quattrocento's heritage through the prism of classical sources; it was also that he was crystallizing the communicative “rules of the game” that all of Christianitas implicitly accepted at the beginning of the sixteenth century. Taking the three ways of manifesting the truth considered by Maffei and fleshing them out in the figures of Erasmus of Rotterdam, Celio Calcagnini, and Martin Luther just before the emergence of the Protestant Reformation could help to explain from a communicative perspective the success and pan-European impact of the Reformation.

THE REFORMATION AND THE COMMUNITY Europe's Reformations, 1450–1650. By James D. Tracy. Lanham, MD, and Oxford: Rowman and Littlefield, 1999. Pp. xvii+387. ISBN 0-8476-8835-6. £15.95. Religious choice in the Dutch Republic: the reformation of Arnoldus Buchelius, 1565–1641. By Judith Pollmann. Manchester: Manchester University Press, 1999. Pp. xii+288. ISBN 0-7190-5680-2. £45.00. Radical Reformation studies: essays presented to James M. Stayer. Edited by Werner O. Packull and Geoffrey L. Dipple. Aldershot: Ashgate. 1999. Pp. x+201. ISBN 0-7546-0032-7. £45.00. The Reformation of the dead: death and ritual in early modern Germany, 1450–1700. By Craig Koslofsky. Basingstoke: Macmillan, 2000. Pp. xiii+223. ISBN 0-312-22910-0. £42.50.

2003 ◽  
Vol 46 (1) ◽  
pp. 203-209
Author(s):  
PHILIP BROADHEAD
Keyword(s):  
Historical Analysis ◽  
Protestant Reformation ◽  
Cultural Groups ◽  
Religious Reform ◽  
Communal Life ◽  
Modern Germany ◽  
The People ◽  
The Reformation ◽  
Four Books ◽  
The Impact

The four books under review examine different aspects of the impact of the Protestant Reformation on communities in the sixteenth and seventeenth centuries. The study of communal responses to religious reform has become a significant aspect of Reformation research in recent years, and it has served to emphasize that religious reform was a process rather than an event, and that it was a collective concern, which involved families, neighbours, and all those in guilds and congregations at all levels of society, both in town and village. Study of the community in history has, however, raised some problems, principally over definition, for communities were not institutions or geographical areas, but a complex web of overlapping social, economic, and cultural groups, within which there was a range of shared and conflicting interests. Despite the value placed by rulers and magistrates upon unity, communal life was a constantly mutating mix of conflict, concession, and change, to which the Reformation added a dynamic and volatile new dimension. Although the authors here use the notion of community, they attach to it a variety of interpretations, and one might wonder whether such a malleable term has value as a tool for historical analysis. In fact, these works show such flexibility to be a strength, for in the Reformation, beliefs were only gradually defined, and levels of support were variable and unpredictable. Interpretations which recognize the changing secular and spiritual worlds inhabited by the people of the period are particularly useful for providing new insights into how religious reform was experienced by the majority of those living at the time.

Jacob Tengstrom, First Archbishop of Finland

1975 ◽  
Vol 44 (3) ◽  
pp. 336-351
Author(s):  
Toivo Harjunpaa
Keyword(s):  
Sixteenth Century ◽  
Church Of England ◽  
Protestant Reformation ◽  
Church Of Sweden ◽  
The Reformation ◽  
The Church

The Reformation of the sixteenth century dealt a heavy blow to the historic episcopal government of the church. Only two of the national churches which embraced the Protestant Reformation succeeded in retaining their old primatical sees and episcopal polity: the Church of England and the Church of Sweden-Finland. For centuries before the Reformation, the Finnish church had been ecclesiastically part of the province of Uppsala (an archbishopric since 1164) just as Finland itself was politically part of the Kingdom of Sweden. Thus there was no need to establish a Finnish archdiocese while union with Sweden continued. But with Napoleon's concurrence (the Tilsit pact of 1807), the Russians invaded Finland in 1808 and met with such success that all Finland was ceded by Sweden to Russia in 1809.

scholarly journals The Reformation of Hell? Protestant and Catholic Infernalisms in England, c. 1560–1640

2010 ◽  
Vol 61 (2) ◽  
pp. 279-298 ◽  
Author(s):  
PETER MARSHALL
Keyword(s):  
Comparative Analysis ◽  
Social History ◽  
English Language ◽  
Protestant Reformation ◽  
The Social ◽  
The Reformation ◽  
History Of ◽  
The Impact

Despite a recent expansion of interest in the social history of death, there has been little scholarly examination of the impact of the Protestant Reformation on perceptions of and discourses about hell. Scholars who have addressed the issue tend to conclude that Protestant and Catholic hells differed little from each other in the Elizabethan and early Stuart periods. This article undertakes a comparative analysis of printed English-language sources, and finds significant disparities on questions such as the location of hell and the nature of hell-fire. It argues that such divergences were polemically driven, but none the less contributed to the so-called ‘decline of hell’.

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