scholarly journals Three Adaptations of the Japanese Comic Book Boys Over Flowers in the Asian Cultural Community: Analyzing Fidelity and Modification from the Perspective of Globalization and Glocalization

Author(s):  
Soo Hong

A wide variety of cultural products have been adapted into a brand new text in the process of globalization. The three adaptations of the Japanese cartoon, Boys over Flower, in the following countries: Japan, South Korea, and Taiwan have very similar storylines. The three storylines, although similar, have several modifications due to the differing audiences and goals of each series. Based on the idea of globalization; fidelity in the adaptation can be understood as emphasizing the shared values and community spirit between cultures while modifications can be interpreted as organizational gatekeeping. This study analyzes how the narratives in the three adapted texts show fidelity and modification. In conclusion, fidelity could be interpreted as presenting the glocalized cultural values or socio-cultural popular memory in the Asian context while modification could be considered as being reflective of a wide variety of different socio-cultural contexts where the series were created.

Asian Survey ◽  
2021 ◽  
Vol 61 (2) ◽  
pp. 217-240
Author(s):  
Sung Deuk Hahm ◽  
Sooho Song

Ever since the concept of soft power was introduced, there has been debate about what it is and how it works. We join the debate by studying how the success of Korean cultural products in Taiwan has improved the relationship between South Korea and Taiwan. The two countries normalized their relationship in 1948 and maintained cooperation until the severance of formal ties in 1992 because of South Korea’s rapprochement with China. Beginning in early 2000, however, South Korea’s cultural products have enjoyed great success in Taiwan. Since that time, the relationship between the two countries has significantly improved, including trade and tourism expansion, increased Taiwanese direct investment in South Korea, and policy changes by Taiwan’s government. These changes provide empirical evidence of soft power.


2017 ◽  
Vol 17 (3) ◽  
pp. 393-407
Author(s):  
Hyunok Lee

The feminisation of international migration for care labour has gained prominence in the last three decades. It has been theorised mainly in the context of the changing care regime in the Global North; the changes in other parts of the world have been largely neglected. This article explores the dynamics between changing care regimes, labour markets and international migration in the East Asian context through the case of Korean Chinese migrants to South Korea. Korean Chinese came to South Korea through various legal channels beginning in the late 1980s and occupy the largest share of both male and female migrants in South Korea. Korean Chinese women have engaged in service sector jobs, including domestic work and caregiving, since their influx, yet such work was only legalised during the 2000s in response to demographic changes and the care deficit. This article sheds light on the female Korean Chinese migrants’ engagement in care work in the ambiguous legal space of migration and the care labour market, and their changing roles in the process of development of the care labour market. Based on interviews with Korean Chinese migrants in South Korea, immigration statistics, and the Foreign Employment Survey in 2013, this study explores how the care regime intersects with migration in the process of the care regimes development.


Author(s):  
Magdalena Kempna-Pieniążek

DOI 10.24917/20837275.9.4.3Ubogie domostwa, rozsiane po pustkowiu przyczepy zamieszkane przez zdegenerowanych ludzi, pokryte kurzem drogi, po których poruszają się zdezelowane samochody – pejzaż indiańskiego rezerwatu we współczesnej kulturze audiowizualnej naznaczony jest świadectwami upadku. Równocześnie jednak przestrzeń, w której tak wyraziście manifestują się liczne problemy społeczne, na czele z alkoholizmem oraz bezrobociem, stanowi część dyskursów dotyczących marginalizacji, nietolerancji, alienacji i społecznej stygmatyzacji. Filmowy i komiksowy pejzaż „rezu” stanowi krzywe zwierciadło oficjalnej amerykańskiej kultury, symbolizowanej przez Mount Rushmore, w której cieniu kryje się rezerwat plemienia Lakota w Pine Ridge. Analizując wybrane przykłady filmowe oraz komiksowe, autorka ukazuje różne aspekty symboliki i kulturowych kontekstów „rezu”. Z jednej strony – w filmach takich jak Skins Chrisa Eyre’a lub Za głosem serca Michaela Apteda oraz w komiksowej serii Skalp Jasona Aarona i R.M. Guéry – mamy do czynienia z wizją rezerwatu stanowiącego krajobraz nieomalże apokaliptyczny, utożsamiający ciemną stronę Ameryki; z drugiej – w realizacjach pokroju Sygnałów dymnych Eyre’a czy Piętna przodków Michaela Linna – rezerwat jawi się jako przestrzeń mityczna, obszar kontaktu ze wcześniejszymi pokoleniami.Rez territory. Symbols and cultural contexts of Indian reservation landscape in contemporary Northern American cinema and comic booksPoor houses, trailers scattered in wilderness, inhabited by degenerated people, dusty roads full of old cars – the landscape of Indian reservation in contemporary audiovisual culture is marked with symptoms of degradation. In the same time, places where social problems – especially alcoholism and unemployment – have been so vividly manifested, become a part of various discourses of marginalization, intolerance, alienation and social stigmatization. “Rez’s” landscape in film and comic books becomes a dark mirror for the official American culture symbolized by Mount Rushmore, in whose shadow lies the Lakota Pine Ridge reservation. In her analysis of selected films and comic books, theauthor shows different aspects of rez’s symbols and cultural contexts. In such films as Chris Eyre’s Skins or Michael Apted’s Thunderheart and Jason Aaron and R.M. Guéra’s comic book series Scalped, Indian reservation is shown almost as an apocalyptic territory and – in the same time – as a dark side of America. On the other hand, in Eyre’s Smoke Signals or Michael Linn’s Imprint, rez is a mythic place of cross-generation encounters.


2012 ◽  
Vol 9 (4) ◽  
pp. 424-440
Author(s):  
Kenneth Farrall

Anonymity on the internet has come under increasing criticism as a threat to public civility and safety. This article draws data from related academic studies, trade press and mass media to examine recent variations in the salience, use, and comparative value of anonymity, and its tripartite relationship with individuality and collectivism, across three specific cultural contexts: China, South Korea, and Japan. While online anonymity in East Asia plays a role in affiliation and in acts of collective cognition, it is also valued as an individual privacy resource. We must be especially wary about assuming social systems might be better off, more secure, without it.


2019 ◽  
pp. 002198941988123
Author(s):  
Varsha Singh

This article looks at the transformation of comic book adaptations of the Indian epics from Amar Chitra Katha ( ACK) to present-day representations. The overarching thrust of the article is to assess the stature of comic books as cultural “products” and to examine the ways in which culture, religion, politics, and industry entwine. The essay also works to interpret the trends and reasons behind the iconographic transition of comic books, the publication politics which underlie their production and dissemination, and their status as cultural commodities. Subgenres of comics which could be variously categorized as cyberpunk, post-apocalyptic, or superhero styled comics, and evidently have a niche market or readership, are being held as blueprints for oversimplified transference of what has been widely accepted as the “core” story of the Ramayana and the Mahabharata. Therefore, I also argue that contemporary visual culture in the domain of comic books has seen a gradual shift from ACK’s knowledge-based conservative pedagogy to a more globalized entertainment-oriented, market-centred strategy.


2012 ◽  
Vol 12 (4) ◽  
pp. 104-124 ◽  
Author(s):  
Hannes R. Stephan

This article applies a constructivist perspective to the persistent transatlantic divergence over the regulation of genetically modified foods and crops. Political economy and institutionalism have so far dominated the literature. Notwithstanding their important insights, to achieve a better understanding of the nature and depth of transatlantic regulatory divergence, one must also study prevalent cultural values and identity-related public concerns regarding food and agriculture. These factors can be identified in public opinion trends and have fuelled resistance in Europe, while contributing to relative regulatory stability in the US. By conceptualizing cultural contexts as catalytic structures, the article also differs from more explicitly discursive accounts of political mobilization. Ultimately, however, an analysis of the cultural politics of agricultural biotechnology relies not only on the influence of pre-existing values and identities, but also takes account of the strategies (and material or other power resources) of political agents.


2019 ◽  
Vol 4 (2) ◽  
pp. 339
Author(s):  
Yulis Jamiah ◽  
Fatmawati Fatmawati ◽  
Endang Purwaningsih

Outbound learning is a system that aims to assist students' learning process, contains a series of activities designed in the open nature, thus influencing and supporting the students' internal learning processes. Learning processes that are appropriate and attractive to students will encourage them to optimize their potential. The potential of local wisdom which is owned by students can be developed, have strategic value to maintain national defense, can strengthen nationalism sense, and can build national faith identity. Students as social agents who function to conserve the values of local wisdom and as a social asset that is useful to bring up a nationalism sense. The value of local wisdom implemented in learning must be based on assets of local cultural values and open to global knowledge and technology. Internalization of the values of local wisdom derived from cultural products and community works as learning media, is useful to bring up nationalism awareness. The values of local community wisdom are still conserved from generation to generation by the community as a moral responsibility to keep the tradition from becoming extinct.


Urban Studies ◽  
2019 ◽  
Vol 57 (8) ◽  
pp. 1749-1767 ◽  
Author(s):  
Youngmee Jeon ◽  
Saehoon Kim

Despite growing signs of urban shrinkage in countries such as Korea, Japan and China, few studies have examined the generalisable pattern of urban shrinkage and its relationship to the characteristics of housing abandonment in the East Asian context. This study explores five major paths that may explain the emergence of vacant houses in declining inner-city areas, based on empirical observations in the city of Incheon, South Korea. The paths are: (1) strong government-led new built-up area development plans (pull factor for population movement); (2) delay and cancellation of indiscriminate redevelopment projects (push factor for population movement); (3) initial poor development and concentration of substandard houses; (4) aging of the elderly population; and (5) the outflow of infrastructure and services. These paths, also found in Japan or China, are expected to be combined in a local context, leading to more serious housing abandonment. This study suggests that it is important to take appropriate countermeasures based on the identification of the paths causing vacant houses.


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