scholarly journals PROTECTION OF WOMEN VICTIMS OF VIOLENCE IN INDONESIA: PERSPECTIVE OF CRIMINAL LAW

2021 ◽  
Vol 7 (1) ◽  
Author(s):  
Susi Delmiati ◽  
Elizabeth Ghozali
Keyword(s):  
Women Victims ◽  
Criminal Law ◽  
Islamic Law ◽  
Customary Law ◽  
Qualitative Descriptive ◽  
Victims Of Violence

This research aims to find out the protection arrangements for women victims of violence in Indonesia: Criminal law perspective. The methods used are qualitative descriptive with normative research referring to written regulations and other legal materials. The results showed that the completion of women victims of violence in Indonesia with mediation in a form of consensus deliberation and customary law and Islamic law. <p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0856/a.php" alt="Hit counter" /></p>

scholarly journals Estratégias de enfrentamento adotadas por mulheres vítimas de violência [Coping strategies adopted by women victims of violence] [Estrategias de enfrentamiento adoptadas por mujeres víctimas de violencia]

2018 ◽  
Vol 26 ◽  
pp. e19334
Author(s):  
Laís Costa ◽  
Rayane Gonçalves Lordes ◽  
Dherik Fraga ◽  
Nathália Miguel Teixeira Santana ◽  
Susana Bubach ◽  
...  
Keyword(s):  
Coping Strategies ◽  
Women Victims ◽  
Family Income ◽  
Structured Interview ◽  
Espírito Santo ◽  
Data Content ◽  
Qualitative Descriptive ◽  
Las Mujeres ◽  
Victims Of Violence ◽  
Espirito Santo

Objetivo: analisar as estratégias de enfrentamento adotadas por mulheres vítimas de violência. Método: descritivo, quantiqualitativo, realizado com 19 mulheres, vítimas de violência, atendidas na Central de Apoio Multidisciplinar em Serra, Espírito Santo, no ano de 2013. Utilizou-se entrevista semiestruturada e gravação para coleta de dados socioeconômicos e da violência. Aplicou-se a análise de conteúdo dos depoimentos obtidos. O estudo foi aprovado pelo Comitê de Ética em Pesquisa. Resultados: prevaleceram mulheres com idade igual e inferior a 39 anos, ensino médio completo, renda própria e familiar de um a dois salários mínimos, evangélicas. As categorias temáticas desveladas a partir dos depoimentos foram: enfrentamento da violência com foco no problema (42,1%), enfrentamento da violência com foco na emoção (26,3%), enfrentamento da violência com foco na emoção e religião (21,1%) e enfrentamento da violência com foco na emoção e no problema (10,5%). Conclusão: as mulheres em situação de violência vivenciam diferentes modalidades de enfrentamento desse agravo, com foco no problema, emoção e religião.ABSTRACTObjective: to examine the coping strategies adopted by women victims of violence. Method: in this quanti-qualitative, descriptive study of 19 women victims of violence, who attended the Multidisciplinary Support Center in Serra, Espírito Santo, in 2013, semi-structured interview and recording were used to collect socioeconomic and violence data. Content analysis was applied to the testimonies. The study was approved by the research ethics committee. Results: the women were predominantly aged 39 years or less, had completed secondary education, had their own income, a family income of 1 to 2 minimum wages, and were Evangelicals. The themes recovered from their accounts were: combating violence by focusing on the problem (42.1%), combating violence by focusing on emotion (26.3%), combating violence by focusing on emotion and religion (21.1%), and combating violence by focusing on emotion and the problem (10.5%). Conclusion: women in situations of violence experienced different manners of coping with this disorder, by focusing on the problem, emotion and religion.RESUMENObjetivo: analizar las estrategias de enfrentamiento adoptadas por mujeres víctimas de violencia. Método: descriptivo, cuantitativo y cualitativo, realizado junto a 19 mujeres, víctimas de violencia, atendidas en la Central de Apoyo Multidisciplinario en Serra, Espirito Santo, en 2013. Se utilizó una entrevista semiestructurada y grabación para recolección de datos socioeconómicos y de la violencia. Se aplicó el análisis de contenido de las declaraciones obtenidas. El estudio fue aprobado por el Comité de Ética en Investigación. Resultados: prevalecieron mujeres cuya edad es de 39 años o menos, liceo completo, ingresos propios y familiares de uno a dos salarios mínimos familiares y evangélicas. Las categorías temáticas desveladas a partir de las declaraciones fueron: enfrentamiento de la violencia con foco en el problema (42,1%), enfrentamiento de la violencia con foco en la emoción (26,3%), enfrentamiento de la violencia con foco en la emoción y la religión (21,1%) y enfrentamiento de la violencia con foco en la emoción y en el problema (10,5%). Conclusión: las mujeres en situación de violencia experimentan diferentes formas de afrontamiento de esta enfermedad, centrándose en el problema, la emoción y la religión.

scholarly journals Legal Pluralism within The Space of Sharia: Interlegality of Criminal Law Traditions in Aceh, Indonesia

2021 ◽  
Vol 5 (1) ◽  
pp. 426
Author(s):  
Dedy Sumardi ◽  
Ratno Lukito ◽  
Moch Nur Ichwan
Keyword(s):  
Civil Rights ◽  
Criminal Law ◽  
Legal System ◽  
Islamic Law ◽  
Customary Law ◽  
Legal Tradition ◽  
Legal Traditions ◽  
National Legal System ◽  
Psychological Pressure ◽  
Women And Children

This article aims to analyze various legal traditions working within the implementation of Islamic law after special autonomy in Aceh. Although Aceh's legal system follows the national legal system derived from civil law, diverse legal traditions still exist. The scope of this study is limited to the interaction of Aceh's legal traditions by taking the construction of juvenile and immoral criminal law and describing the social authorities who also operate the legal tradition to the parties in the case. This study presents the results using a case study model. Data obtained from interviews and documentation, analyzed using an interlegality approach. Based on the results of data analysis, it was found that the dialectic of legal traditions is determined by the role of actors acting as companions for victims to ensure that the rights of victims are not neglected. The traditions of Islamic law, customary law, and laws for protecting women and children are used interchangeably. The effort to combine these three legal traditions was carried out to obtain justice and guarantee the fulfillment of the victim's civil rights, such as the right to continue education, to relieve the trauma caused by the psychological pressure. The amalgamation of legal traditions in Aceh is an effective way to achieve justice for women and children and the construction of new laws to develop a national legal system that favors the interests of victims.

scholarly journals Inheritance of Community Property in Melayu Siak Community

2019 ◽  
Vol 6 (3) ◽  
pp. 234
Author(s):  
Lani Regina Yulanda
Keyword(s):  
Islamic Law ◽  
Secondary Data ◽  
Field Studies ◽  
Customary Law ◽  
Primary Data ◽  
Research Approach ◽  
Inheritance Law ◽  
Kinship System ◽  
Community Property ◽  
Qualitative Descriptive

The existence of legal events in the form of death results in inheritance regulated by certain inheritance laws. In Indonesia, there is still inheritance legal pluralism, including civil inheritance law, Islamic inheritance law and customary inheritance law. In Melayu Siak community, where Islamic law and customary law are their living laws, there are differences in those two laws regarding the inheritance which then raises the question of which law will apply. This study utilizes a qualitative descriptive method with an empirical juridical legal research approach. Research data are collected through field studies by conducting interviews with the respondents to obtain primary data and literature studies to obtain secondary data. The focus of this research is to find out and analyze inheritance over the community property in Melayu Siak community. The results of the study show that 1) there is a relationship between the kinship system and the existence of the community property. 2) the inheritance in Melayu Siak community is based on the Islamic inheritance law and its implementation is carried out based on the results of the deliberation.

scholarly journals Reconstruction of the retroactive principle in the Indonesian criminal Law code based on the value of religious wisdom

2018 ◽  
Vol 1 (1) ◽  
pp. 177
Author(s):  
Sri Endah Wahyuningsih ◽  
Muchamad Iksan
Keyword(s):  
Criminal Law ◽  
Islamic Law ◽  
Secondary Data ◽  
Criminal Code ◽  
The Public ◽  
Qualitative Descriptive ◽  
Approach Method ◽  
Descriptive Method ◽  
The Ideal ◽  
Laws And Regulations

Indonesian Criminal Code that comes from Dutch heritage has to be reconstructed, because it is not in accordance with the state of Indonesia which is now already independent. One of the important principles in the Criminal Code that needs to be reconstructed is the retroactive principle contained in Article 1 paragraph (2) of the Criminal Code. The law can be retroactive as long as it benefits the defendant, not until the convicted person. The purpose of this research is to evaluate retroactive principle in Criminal Code seen from perspective value of religious wisdom, and ideal reconstruction of retroactive principle in next Criminal Code in accordance with perspective value of religious wisdom. Approach method in this research was done with normative juridical, the data used were secondary data by doing the extracting data bibliography, and data analysis were done by using qualitative descriptive method. Based on the values of religious wisdom, especially from the perspective of Islamic law in the case of any change of laws and regulations, in principle, non-retroactive principle (non-retroactive) is applied, but in certain cases the principle can be disregarded in accordance with the principles of "dlarar" and " maslahat ". The ideal reconstruction of the retroactive principle in the case of a change of laws and regulations after an act has occurred, new laws and regulations shall be applied in accordance with prevailing laws and regulations in favor of the producer and to the benefit of the public for certain offenses determined by Constitution.

The Development of Criminal Law and Criminal Justice in Africa from Pre-Colonial Rule to the Present Day

2017 ◽  
Author(s):  
Kebreab Isaac Weldesellasie
Keyword(s):  
Criminal Justice ◽  
Social Control ◽  
Criminal Justice System ◽  
Criminal Law ◽  
Justice System ◽  
Islamic Law ◽  
Customary Law ◽  
Colonial Rule ◽  
African Continent ◽  
Criminal Legislation

This chapter examines the development of criminal law and substantive, procedural, and relevant institutions on the African continent from antiquity to the present day. It demonstrates the existence of a well-knit and contextual criminal justice system throughout Africa, which was later infused with elements of Islamic law to serve the needs of the newly converted populations. The key characteristic of pre-colonial African criminal law is its customary, unwritten nature, with a focus on serving community rather than individual pursuits. Incarceration and punishment were unknown and instead efforts were made to compensate the victim, whose role was central to the process. This customary law served the continent until the advent of colonialism, whose protagonists enforced their conception of social control by reducing or even eliminating the application and influence of customary norms. As a result, even following decolonization, the new African nations retained colonial criminal legislation.

scholarly journals Analisis Yuridis Qanun Jinayat dalam Strukturisasi Hukum Pidana Nasional

2020 ◽  
Vol 1 (2) ◽  
pp. 110-120
Author(s):  
Erfin Dermawan Surbakti ◽  
Endang Agoestian
Keyword(s):  
Data Collection ◽  
Criminal Law ◽  
Local Governments ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Analysis Approach ◽  
Aceh Province ◽  
Qualitative Descriptive

The Nanggroe Aceh Darussalam is a city that is thick with Islamic law. It has a population of around 5,281,891 people, the majority of whom are Muslim. Particular regions that have special autonomy. Evidenced by the existence of Law No.4 of 1999 regarding the implementation of Special Autonomy for Aceh province. As regulated in 1999 to 2004, it has allowed local governments to issue (PERDA) regional regulations. The PERDA launched by the Aceh government is the Qanun Jinayah, but by issuing regional regulations, it must not conflict with existing laws or higher laws. The existence of this study aims to analyze the Qanun Jinayah in the structuring of criminal law. To know the presence, implementation, and reflection of the Qanun Jinayah. The method used is using a qualitative descriptive analysis approach with data collection techniques by triangulation. The results of this study confirm that the existence of Qanun Jinayah is recognized as a national parent. There is no conflict between the contents of the Qanun Jinayah and the National Criminal Law. The implementation carried out can provide output that Aceh has a new law. However, the existence of Qanun Jinayah cannot be separated from the reflection of society, which leads to a sociological, philosophical, and juridical foundation.

scholarly journals Tolaki Tribe's Marriage: The Struggle of Islamic Law and Customary Law

2020 ◽  
Vol 24 (2) ◽  
pp. 191
Author(s):  
Ipandang Ipandang ◽  
Ai Yeni Yuliyanti
Keyword(s):  
Cultural Values ◽  
Islamic Law ◽  
Phenomenological Approach ◽  
Customary Law ◽  
Religious Leaders ◽  
Qualitative Descriptive ◽  
The Government ◽  
The Relationship ◽  
Descriptive Method

This study aims to understand the history and struggles of Islamic law and Tolaki culture in the munakahat fiqh, inherited from the Tolaki community as contained in the Tolaki customary law structure. This study uses a qualitative descriptive method and a phenomenological approach. This research shows that the struggle of Islamic law and marriage culture in the Tolaki community is that the relationship between Islam and Tolaki culture shows adaptation, mutual understanding, and conversation. This relationship means no dominant or mutually dominant camps in this cycle of marriage, Islam, and traditions. Thus, there is a need for the role of traditional leaders, religious leaders, community leaders, and the government to socialize intensely the importance of cultural values in society, nation, and state to preserve existing culture for the continuity of future generations in various activities.Penelitian ini bertujuan untuk memahami sejarah dan pergumulan tentang hukum Islam dan budaya Tolaki dalam fikih munakahat yang diwariskan kepada masyarakat Tolaki yang terdapat dalam struktur hukum adat Tolaki. Dengan menggunakan metode deskriptif kualitatif dan pendekatan fenomenologi, Hasil penelitian menunjukkan bahwa pergumulan hukum islam dan budaya perkawinan pada masyarakat Tolaki adalah hubungan antara Islam dan budaya Tolaki menunjukkan adaptasi, saling pengertian dan percakapan satu sama lain. Artinya, tidak ada kubu yang dominan atau yang saling dominan dalam siklus pernikahan, Islam, dan tradisi ini. Untuk itulah perlunya peranan tokoh adat, tokoh agama, tokoh masyarakat maupun pemerintah secara intens dan berkelanjutan dilaksanakan berbagai kegiatan yang mensosialisasikan pentingnya nilai-nilai budaya dalam kehidupan bermasyarakat, berbangsa dan bernegara guna melestarikan budaya yang sudah ada demi kelangsungan generasi mendatang.

Content Analysis (Analisis Isi) terhadap Peraturan Daerah Bernuansa Syariat Islam di Kabupaten Banyumas

2019 ◽  
Vol 1 (2) ◽  
pp. 121
Author(s):  
Dody Nur Andriyan
Keyword(s):  
Disease Management ◽  
Public Interest ◽  
Islamic Law ◽  
Alcoholic Beverages ◽  
Public Issues ◽  
Criminal Sanctions ◽  
Qualitative Descriptive ◽  
Administrative Sanctions ◽  
And Control ◽  
The Relationship

Regional Regulation (Perda) which regulates public issues such as prostitution, alcoholic beverages, gambling, and the relationship between men and women turns out to be identified as a Regional Regulation with nuances of Islamic law. in Banyumas Regency there is a Regional Regulation which if used by the identification of Arfiansyah above, it can be referred to as a Regional Regulation with nuances of Islamic law. The regulation is: Banyumas District Regulation Number 15 of 2014 concerning Control, Supervision and Control of Circulation of Alcoholic Beverages and Regional Regulations of Banyumas Regency Number 16 of 2015 concerning Community Disease Management. This research has two formulations of the first problem related to the results of the content of the analysis on the Perda that are nuanced by Islamic law in Banyumas Regency. Both of the results of the analysis content on the Regional Regulations that are nuanced by Islamic law in Banyumas Regency are not contrary to Law-Invitation Number 12 of 2011? This research is a qualitative-descriptive study. The research method used is normative juridical. The main source of data is the Banyumas District Regulation Number 15 of 2014 concerning Control, Supervision and Control of Circulation of Alcoholic Beverages and Regional Regulations of Banyumas Regency Number 16 of 2015 concerning Community Disease Management. Interviews were also conducted with resource persons. Furthermore, the results of the analysis were carried out. Regional Regulation No. 15 of 2014 is actually a Regional Regulation that has a broad purpose of public interest, for the nation and state. So that the claim that Perda No 15 of 2014 as a Regional Regulation with nuances of Islamic law is not true. Regional Regulation No. 16 of 2015 is actually a Regional Regulation that has a broad purpose of public interest, for the nation and state. So that the claim that Perda No 16 of 2015 as a Regional Regulation with nuances of Islamic law is not true. Both of these Perda (Perda No 15 of 2014 and Perda No. 16 of 2015) are not in conflict with Law No. 12 of 2011 concerning the Establishment of Legislation. Both in terms of content, principles, goals, arrangements, administrative sanctions and criminal sanctions. Formally and procedurally the two Perda are in accordance with Law Number 12 of 2011

The Legal Framework of Islamic Criminal Law in Aceh with refer-ence to Application, Challenges and Way Forward (Kerangka undang-undang jenayah Islam di Aceh merujuk kepada aplikasi, cabaran dan jalan kehadapan)

2018 ◽  
Vol 15 (3) ◽  
pp. 300-314
Author(s):  
Ramizah Wan Muhammad ◽  
Khairunnasriah Abdul Salam ◽  
Afridah Abbas ◽  
Nasimah Hussin
Keyword(s):  
Criminal Law ◽  
Islamic Law ◽  
Central Government ◽  
Legal Framework ◽  
The Public ◽  
Banking And Finance ◽  
Procedural Law ◽  
Legal Administration ◽  
Criminal Matters ◽  
And Training

Aceh is a special province in Indonesia and different from other Indonesian provinces especially in the context of Shari'ah related laws. Aceh was granted special autonomy and legal right by the Indonesian central government in 2001 to fully apply Islamic law in the province. Generally, Islamic law which is applicable to Muslims in Indonesia is limited to personal laws just as in Malaysia. However, with the passage of time, Islamic law has expanded to include Islamic banking and finance. Besides that, Islamic law in Aceh is also extended to govern criminal matters which are in line with the motto of Aceh Islamic government to apply Islamic law in total or kaffah. Since 1999, the legal administration of Aceh has begun to gradually put in place the institutional framework to ensure that Islamic law is properly administered and implemented. Equally important, such framework is also aimed to ensure that punishments are fairly executed. This paper attempts to analyse the extent of the applicability of Islamic criminal law in Aceh. It is divided into three major parts. The first part discusses the phases in making Aceh an Islamic province and the roles played by Dinas Syariat Islam Aceh as the policy maker in implementing Islamic law as well as educating and training the public about the religion of Islam. The second part gives an overview on the Islamic criminal law and punishment provided in Qanun Aceh No.6/2014 on Hukum Jinayat (hereinafter Qanun Hukum Jinayat or “QHJ”) as well as the criminal procedural law concerning the methods of proof codified in Qanun Aceh No.7/2013 on Hukum Acara Jinayat (hereinafter “QAJ”). The third part of this paper highlights the challenges in the application and implementation of Islamic criminal law in Aceh, and accordingly provides recommendations for the improvement of the provisions in the QHJ and QAJ. Inputs from the interviews with the drafters of QHJ, namely Prof. Dr. Hamid Sarong and Prof. Dr Al Yasa are utilized in preparing this paper. In addition, inputs gathered from nongovernmental organizations (NGOs), namely Indonesian Syarie Lawyers Association (APSI) and Jaringan Masyarakat Sipil Peduli Syariah (JMSPS) are employed. The findings of this research are important in providing an in-depth understanding on the framework of Islamic criminal law in Aceh as well as in recognizing the flaws in its application or practical aspects of the law in Aceh. Keywords: Islamic law, Aceh, Administration, Punishment. Abstrak Aceh merupakan sebuah Wilayah Istimewa di Indonesia dibandingkan dengan wilayah-wilayah lain dari segi pelaksanaan undang-undang Islam. Aceh diberi status Wilayah Istimewa yang berautonomi oleh Pemerintah Pusat Indonesia pada tahun 2001 untuk melaksanakan undang-undang Islam secara menyeluruh. Pemakaian dan pelaksanaan undang-undang Islam di Aceh tidak terhad pada Undang-undang jenayah tetapi telah meliputi bidang perbankan dan kewangan Islam. Sejak tahun 1999, Pentadbiran Undang-undang Aceh telah merangka undang-undang bagi memastikan undang-undang Islam dapat ditadbir dan dilaksanakan dengan baik. Selain itu juga, undang-undang yang dirangka juga turut bertujuan untuk memastikan hukuman yang berasaskan undang-undang Islam dapat dilaksanakan secara adil. Oleh itu, kajian dalam kertas kerja ini dibuat uuntuk menganalisa sejauh mana undang-undang jenayah Islam dilaksanakan di Aceh. Kertas ini terbahagi kepada tiga bahagan utama, yang mana bahagian pertama membincangkan latas belakang awal kewujudan wilayah Islam Aceh dan peranan yang dimainkan oleh Dinas Syariat Islam Aceh sebagai mpembuat dasar dalam pelaksanaan undang-undang Islam, mendidik serta menyediakan latihan kepada masyarakat umum di Aceh mengenai Islam. Bahagian kedua menyediakan gambaran umum tentang undang-undang jenayah dan hukuman dalam Islam sebagaimana termaktub dalam Qanun Aceh No.6/2014 berkenaan Hukum Jinayat (“Qanun Hukum Jinayat” atau “QHJ”) serta undang-undang prosedur jenayah berkenaan cara pembuktiaan jenayah sebagaimana yag termaktub dalam Qanun Aceh No.7/2013 berkenaan Hukum Acara Jinayat (“QAJ”). Bahagian ketiga kertas ini menekankan masalah atau cabaran yang dihadapi daam pelaksanaan undang-undang jenayah Islam di Aceh, serta menyediakan cadangan-cadangan bagi penambahbaikan peruntukan-peruntukan yang ada dalam QHJ dan QAJ. Maklumat hasil dari temuramah dengan Prof. Dr. Hamid Sarong dan Prof. Dr Al Yasa telah digunakan bagi menyiapkan makalah ini. Selain itu, maklumat yang diperolehi daripada organisasi bukan kerajaan iaitu Indonesian Syarie Lawyers Association (APSI) dan Jaringan Masyarakat Sipil Peduli Syariah (JMSPS) turut dimanfaatkan. Dapatan dari kajian ini penting bagi menyediakan kefahaman terhadap kerangka undang-undang jenayah Islam di Aceh serta mengenal pasti masalah dalam aspek peruntukan undang-undang tersebut atau pelaksanaannya di Aceh. Kata Kunci: Undang-undang Islam, Aceh, Pentadbiran, Hukuman.

Ambiguities of Colonial Law: the Case of Muhammadu Aminu, Former Political Agent and Chief Alkali of Kano

2009 ◽  
Vol 36 ◽  
pp. 17-52
Author(s):  
Philip Atsu Afeadie
Keyword(s):  
Rule Of Law ◽  
Islamic Law ◽  
Customary Law ◽  
Religious Leader ◽  
Political Agent ◽  
Judicial Administration ◽  
Western Law ◽  
Political Agents ◽  
Productive Systems ◽  
Colonial Government

Colonial law in Africa involved European moral and legal codes representing some rules of western law, as well as elements of African customary law. However, the colonial situation embodying political and economic domination necessarily negated the ideal practice of the rule of law. Nevertheless, the need arose to introduce some aspects of western law and codes of administration, including salary and benefits schemes for African employees of the colonial government, and legal entitlements such as court trials for accused government employees. These considerations were deemed necessary, if at least to propitiate metropolitan critics of the colonial establishment. Also some rule of law was required for the organization of the colonial economy, including regulation of productive systems and commercial relations. As well, the need for indigenous support necessitated dabbling in indigenous customary conventions. In Muslim polities such as Kano in northern Nigeria, customary conventions included Islamic law.On the establishment of colonial rule in Kano, judicial administration was organized on three principal institutions, involving the resident's provincial court, the judicial council (emir's court), and the chief alkali's court in Kano City with corresponding district alkali courts. The resident's provincial court had jurisdiction over colonial civil servants, including African employees such as soldiers, police constables, clerks and political agents. Also, the provincial court was responsible for enforcing the abolition of the slave trade in the region. The judicial council, classified as “Grade A” court, was composed of the emir, thewaziri(chief legal counselor), the chiefalkaliof Kano (chief judge), theimam(the religious leader of Kano mosque), thema'aji(treasurer), and general assistants including some notable scholars of Kano city. The council adopted thesha'ria(Muslim law) and local Hausa custom, and its jurisdiction extended over “matters of violence, questions of taxation and administration, and cases involving property rights, whether over land, livestock, trade goods, or slaves.” On the issue of capital sentencing, the judicial council required the approval of the resident. The council was also prohibited from authorizing punishments involving torture, mutilation, or decapitation.

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