scholarly journals Károly Pál Pálffy and the Dear “Familia”

2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Anna Fundárková

The Pálffys were among the wealthiest and most influential families in the Kingdom of Hungary and the Habsburg Monarchy. The family owed its arrival in the political, economic, and social elite to Miklós Pálffy (1552–1600), the “hero of Győr.” His descendants obtained the highest offices in Hungary—Pál Pálffy (1592–1653) became chief justice and palatine—and filled important positions in the Imperial Court in Vienna (Pál Pálffy became a member of the Privy Council). In the first half of the eighteenth century, the Pálffys excelled primarily in military service; however, multiple wars led to the near extinction of the male branch of the family as numerous young Pálffy men lost their lives on the battlefield. Despite these serious losses, the family managed to preserve its prominent position in the Kingdom of Hungary and the Viennese court: Palatines Miklós Pálffy and János Pálffy belonged to the innermost circle of advisers to Charles III and Maria Theresa. Maintaining appearances in court, however, was enormously costly for the Pálffy family. Moreover, in the sixteenth and seventeenth centuries, the family procured their largest estates; in the eighteenth century, rather than acquiring estates, the family faced a mounting burden of debt. János Pálffy attempted to solve the problem in his will by changing the legal status of the central estate, the castle of Červený Kameň (Vöröskő, Rotenstein), to an entail (mostly referred to as Fideicommissum in European legal terminology). The result was decades of strife amongst his descendants, who did not find the entailment of Červený Kameň personally advantageous since the property could not be divided or alienated. The Pálffy family lawsuits were not unique in the eighteenth century; during the same period, the Zichys were also embroiled in family litigation. This study examines the longstanding feud that began in 1749 through the lens of family letters, providing a perspective on family history and contemporary attitudes. This study is part of wider research on the history of lawsuits and makes it possible to place the eighteenth-century legal disputes of the Hungarian nobility in a broader Central European and even European context.

The studies included in this volume analyze the legal and social history of Europe and North America by the end of the eighteenth century to the contemporary age. The study investigates the relationship between culture and legal status (science, law and government), the administration of justice and the transformation of the legal professions. That lights up the separation, in the whole complex of Western legal tradition, that identifies the countries of the common law.


Author(s):  
Adam Teller

The book makes three main interventions. First is the use of Jewish economic history to understand both the development of Jewish society and its relations with the surrounding world. The methodology of New institutional economics, emphasizing the connection between economic and cultural factors, is employed. Second is the study of the Jews’ economic roles in the specific context of magnate estates in eighteenth-century Poland-Lithuania. In this late feudal setting, Jews achieved enormous financial success, which they translated into improved social status and even power. This process is at the heart of the analysis here. Third is the history of the Radziwiłł family and its estates in Lithuania. From a low point at the beginning of the period, the family reached the pinnacle of its power at the end. This rise was based on increased estate incomes, the importance for which of Jewish economic activity is examined here.


Author(s):  
Varvara Vovina-Lebedeva

Introduction. The article deals with one important problem in the history of the 17th-century peasant family: the relationship between a woman and her family, as well as the family of her husband, in cases when this peasant was taken to military service for a long time. Methods and materials. The article is based on unpublished materials of the description of the Shenkurskaya and Podvinskaya chetverts of Vazhskiy uyezd in 1665. The author explores different situations of taking peasants in soldiers and further interaction of the volost with the families of these soldiers. The fates of soldiers’ wives are a subject of special attention. Analysis and results. The paper considers various cases that are recorded in the census book: the case of soldier’s wife living in the same yard with relatives of her husband or with her own relatives, the case of soldier’s wife death, the case of “begging inside the parish”. One of these variants was a new marriage of the soldier’s wife. The cases when it took place after the death of the first husband were always recorded. We assume that numerous cases of women’s marriage without remarks of her first husband’s death reflect the practice of a cohabitation among the peasants, which was not consecrated by the church, but was actually recognized by the government and by volost residents.


2020 ◽  
Vol 16 (3) ◽  
pp. 297-303
Author(s):  
Oleg I. Mariskin

Introduction. The article explores the traditions of military service to the Fatherland and the evolution of the nobility, noble economy through the study of the genealogy and history of the family. Results and Discussion. In the middle of the XVII century military people “on the fatherland” the Kryzhins were endowed with land and a salary for carrying out guard service on the Atemar-Saransk defensive line. Their land holdings were located in the villages of Alasheevka, Tetyushi and Stemasy. Until the beginning of the XIX century all men of the Kryzhins’ clan carried out military service and participated in the defense of the Fatherland. Peter Egorovich and Alexander Egorovich Kryzhins distinguished themselves in the battles of the Patriotic War of 1812. In the XIX century family members often chose the careers of officials, civil servants, scientists and researchers. Conclusion. The evolution of the Simbirsk noble family of the Kryzhins shows that most of the nobles in the second half of the XIX century lost contact with land ownership, and the state salary became the main source of their livelihood. In the post-reform period, to a large extent, the nobility begins to enjoy the rights and privileges presented to civil servants (the right to be kept in accordance with position and rank, awards, state pension, etc.). The nobility lost its privileges, converging in the legal situation with other classes, there was a movement from the estate to civil society.


2004 ◽  
pp. 103-146
Author(s):  
Bogdan Prica

These are the three lectures about Croatian nationalism presented in the Serbian Culture Club in 1940. They review the history of the Croato-Serbian relations in a specific way, from the time when the Serbs settled in the regions of the former Croatian medieval state, after the Turkish conquest of the Balkans, after the fall of Bosnia in 1463 and after the Moh?cs Battle in 1526, till the period preceding World War II. Comparing Serbian and Croatian nationalism, the author points out that nationalism among the Croats appeared relatively late, that it did not have deeper folk roots and that at first it was the nationalism of the upper class. It was a feudal-estate nationalism but later there also appeared Austro-Catholic nationalism of the lower class in the regions under the Habsburgs. Enmity, hatred towards the Serbs and Serbophobia were the common features of these two nationalisms. The author points out that the feudal-estate nationalism of the upper class was caused by the state-legal and agrarian-legal regulation in the regions of the former Croatian kingdom settled by the Serbs. These regions, under the name of Military Border, were granted a special legal system. As for their state-legal status, the Serbs were completely excluded from the rule of the Croatian Ban the Croatian Assembly, and were under the jurisdiction of the Austrian military commanders ? therefore, directly under Vienna. As for the agrarian-legal status, Vienna completely freed the inhabitants of the Border from all taxes for the Croatian gentry, who had owned these regions before the Turkish offensive; the reason was to motivate the Serbs for permanent military service at the Border and to use these regulations to lure new Serbs-solders from the neighbouring Turkish Empire. And the dynastic-catholic nationalism of the lower class clashed with the Serbs, inhabitants of the Border, primarily because of the religious intolerance, of the irresistable desire to convert the Serbs into Catholicism. In addition, envy towards the Serbs in the Border area ? warriors and free men ? began to develop more and more among the Croatian peasants in the Ban?s Croatia, in the so-called provincial, who still remained the serfs of their gentry. The author underlines that the Croatian Serbophobias have deep historical and social roots, and points to the typical historical facts which confirm that. Croatian nationalism withdrew only sporadically before the Illyrian Yugoslavism, which saw several rises and falls in Croatia. Yugoslavism was strengthened only when the pressure from Vienna, Pest or the Italians was stronger and, secondly, it worked only when there were chances to realize it from Zagreb, not from Belgrade. As soon as one of these two conditions was not met, Croatian spirit exclusively prevailed. The author disagrees with those who believed that the Croatian nationalism could have been neutralized by decentralization, federalization and democratization of the common state. He thinks that the Croatian nationalist movement did not want a just arrangement of the relations with the Serbs, but Croatia with the border on the Drina, in which the Serbian nation would be stifled with the use of "modern" methods. Therefore, he believes that only a resolute resistance of the Serbs in the defence of their interests could stop Croatian chauvinism.


2010 ◽  
Vol 53 ◽  
pp. 77-98
Author(s):  
Richard Pears

Among the country houses of Northumberland several have remained in the hands of the same families for many generations, including Blagdon Hall, 15 km north of Newcastle upon Tyne, the home of Viscount Ridley’s family (Fig. 1). There are good documentary records for the estate, some dating from the thirteenth century, and detailed accounts from the mid-eighteenth century onwards, reflecting the continuity of ownership since that time. Examination of these documents and of eighteenth-century illustrations suggested that previously accepted dating of the house needed to be reassessed, and raised questions about sources of designs and the involvement of prominent architects and craftsmen in the evolution of the house. Further investigation revealed that the family and commercial networks of Blagdon’s eighteenth-century owners and their builders led to the adoption of the Blagdon design elsewhere in northeast England. This article will examine the remodelling of Blagdon Hall as an example of the history of English élite architecture in the provinces.


Author(s):  
Sarah Washbrook

This chapter analyzes the political, economic, and social relations in Chiapas during the colonial era in order to better understand the nature and impact of the modernizing reforms enacted by liberal regimes after independence. The first section presents an overview of the conquest of the region from 1528 to around 1550. The second section examines the institutions of state rule and how they changed over time, emphasizing the break between Habsburg and Bourbon rule after 1750. The third section analyzes the history and structure of the Indian community or república de indios and underscores its important political, economic, and ideological role in colonial society. The next two sections look at controlled markets in commerce and labour (repartimientos), which constituted important means by which surplus labour and produce were extracted from the Indian population. The next section considers the history of the Church in Chiapas, which like the Spanish Crown extracted taxes, fees, and labour from the communities. The Church also structured religious celebration and public ritual in the communities around the corporate institutions of the parish and cofradía, thereby contributing to the consolidation of both colonial rule and Indian ethnic identity and solidarity. Chiapas's hacienda sector, which is examined in the final section, was also dominated by the Church, although production was limited in the province before Bourbon policies fomented the expansion of commercial agriculture in the late eighteenth century.


2019 ◽  
Vol 16 (4) ◽  
pp. 513-520
Author(s):  
Martina Cvajner

When individuals cross a border and settle in a new social environment, they become migrants. People come here to work, improve the family conditions, restore a lost status. They work, send remittances, strive to adjust their legal status, learn how to cope with a new way of living. But they also make new friends, new lovers, reunite families. They also encounter new sexual cultures, new erotic narratives and norms. Migration is consequently a good test for contemporary theories of erotic plasticity. Are adult migrants, that have acquired and practised for decades a given erotic habitus, able to change it in depth during emigration? And which are, if any, the dimensions of these change?  Eastern European women pioneers in Italy – women who have migrated alone, outside of any recruitment program, to areas with no previous history of immigration from their lands – provide a fascinating case of sexual change.


Sign in / Sign up

Export Citation Format

Share Document