scholarly journals THE POSITION OF THE OTTOMAN EMPIRE ON THE ISSUE OF THE MORISCOS AND ITS STRATEGY TOWARDS IT

2022 ◽  
Vol 04 (01) ◽  
pp. 488-502
Author(s):  
Metin ŞERİFOĞLU

This research deals with the issue of the Moriscan refugee crisis after the fall of Andalusia to the Spanish in 1492, and the brutal policies they carried out against the refugees. The research also deals with the policy of the Ottoman Empire towards this ordeal, which represented the largest global humanitarian crisis during the 16th and 17th centuries AD. The Ottoman Empire played a major role in the process of saving these Muslim and Jewish refugees, and their homeland in different parts of the Ottoman geography. The Ottoman Empire also succeeded in adopting an integrative policy for these refugees that took into account their social and sectarian specificities, as well as the societal privacy of the new settlement areas. This policy has contributed to creating dynamism and vitality in these areas, and transforming Andalusian refugees into an active force on all cultural, social and economic levels. On the other hand, the Spanish and European refugee crisis revealed the mentality of the issue of religious freedom and the lack of recognition of other religious sects. At the same time, this crisis reflected the Ottoman mentality towards the issue of non-Muslim minorities and how the state interacted with them, and its ability to manage diversity within the Ottoman society. In this context, we will try in this research to present a different analytical approach to the issue of Andalusian Muslim and Jewish refugees, as well as knowing the strategy of the Ottoman Empire towards it and the backgrounds that motivate it. This topic will be addressed through four axes as follows: -First: Andalusia and its importance in attracting immigrants in the Middle Ages -Second: The historical and political circumstances in which the Andalusian refugee crisis arose -Third: The Andalusian refugee crisis and the position of the Ottoman Empire on it -Fourth: The Ottoman Empire's strategy towards the refugee crisis -Fifth: The policy of the Ottomans towards the refugees from Andalusia.

Author(s):  
R.M. Valeev ◽  
O.D. Vasilyuk ◽  
S.A. Kirillina ◽  
A.M. Abidulin

Abstract The study of the Turkic, including Asia Minor sociopolitical, cultural and ethnolinguistic space of Eurasia is a long and significant tradition of practical, academic and university centers in Russia and Europe, including Ukraine. The Turkic, including the Ottoman political and cultural heritage played a particularly important role in the history and culture of the peoples of Russia, Ukraine and modern Turkic states. Famous states and societies of the Turkic world (Turkic Khaganates, Volga Bulgaria, Ulus Juchi, the Ottoman Empire and other states of the Middle Ages and the New Age), geographical and historical-cultural regions of the traditional residence of the Turkic peoples of the Russian and Ottoman empires and Eurasia as a whole became the object and subject of scientific studies of Russian and European orientalists Turkologists and Ottomans of the nineteenth beginning of the twentieth century.Аннотация Исследование тюркского, в том числе малоазиатского социополитического, культурного и этнолингвистического пространства Евразии является давней и значимой традицией практических, академических и университетских центров России и Европы, в том числе Украины. Особо важную роль тюркское, в том числе османское политическое и культурное наследие играло в истории и культуре народов России, Украины и современных тюркских государств. Известные государства и общества тюркского мира (Тюркские каганаты, Волжская Булгария, Улус Джучи, Османская империя и другие государства Средневековья и Нового времени), географические и историко-культурные регионы традиционного проживания тюркских народов Российской и Османской империй и в целом Евразии стали объектом и предметом научных исследований российских и европейских востоковедов тюркологов и османистов ХIХ начала ХХ в.


Author(s):  
Chris Wickham

Building on impressive new research into the concept of a ‘global middle ages’, this chapter offers insights into how economic formations developed around the world. Drawing on new research on both Chinese and Mediterranean economies in the ‘medieval’ period, it compares structures of economy and exchange in very different parts of the world. The point of such comparisons is not simply to find instances of global economic flows but to understand the logic of medieval economic activity and its intersections with power and culture; and, in so doing, to remind historians that economic structures, transnational connections, and the imbrications of economy and politics do not arrive only with modernity, nor is the shape of the ‘modern’ global economy the only pattern known to humankind.


2021 ◽  
pp. 104225872110252
Author(s):  
Alexandra Mittermaier ◽  
Holger Patzelt ◽  
Dean A. Shepherd

In the context of the humanitarian refugee crisis in Germany, we conducted an 8-month qualitative study of prosocial ventures that emerged during this crisis to build a theory of motivation in prosocial venturing. We identified two venturing paths driven by founders’ distinct motivations. Founders motivated by others’ suffering focused on rescuing refugees, following an execution-oriented approach, and scaling their activities to meet victims’ short-run needs. Founders motivated by entrepreneurial aspirations focused on building an organization, following a foundation-oriented approach, and customizing activities to meet victims’ long-run needs. This study contributes to prosocial venturing and crisis research.


2021 ◽  
Vol 49 (2) ◽  
pp. 178-195
Author(s):  
Johanna E. Nilsson ◽  
Katherine C. Jorgenson

According to 2019 data, there are 26 million refugees and 3.5 million asylum seekers around the globe, representing a major humanitarian crisis. This Major Contribution provides information on the experiences of refugees resettled in the United States via the presentation of five manuscripts. In this introductory article, we address the current refugee crisis, refugee policies, and resettlement processes in the United States, as well as the American Psychological Association’s response to the crisis and the role of counseling psychology in serving refugees. Next follows three empirical articles, addressing aspects of the resettlement experiences of three groups of refugees: Somali, Burmese, and Syrian. The final article provides an overview of a culturally responsive intervention model to use when working with refugees.


2018 ◽  
Vol 113 (2) ◽  
pp. 442-455 ◽  
Author(s):  
DOMINIK HANGARTNER ◽  
ELIAS DINAS ◽  
MORITZ MARBACH ◽  
KONSTANTINOS MATAKOS ◽  
DIMITRIOS XEFTERIS

Although Europe has experienced unprecedented numbers of refugee arrivals in recent years, there exists almost no causal evidence regarding the impact of the refugee crisis on natives’ attitudes, policy preferences, and political engagement. We exploit a natural experiment in the Aegean Sea, where Greek islands close to the Turkish coast experienced a sudden and massive increase in refugee arrivals, while similar islands slightly farther away did not. Leveraging a targeted survey of 2,070 island residents and distance to Turkey as an instrument, we find that direct exposure to refugee arrivals induces sizable and lasting increases in natives’ hostility toward refugees, immigrants, and Muslim minorities; support for restrictive asylum and immigration policies; and political engagement to effect such exclusionary policies. Since refugees only passed through these islands, our findings challenge both standard economic and cultural explanations of anti-immigrant sentiment and show that mere exposure suffices in generating lasting increases in hostility.


2019 ◽  
Vol 9 (1) ◽  
pp. 3-20
Author(s):  
Giancarlo Anello

Abstract The article describes the making of the right of worship of Muslim minorities in Europe and its current difficulties, presenting and commenting on the emblematic example of local legislation concerning the building of new mosques in northern Italy. Controlling norms arise from recent decisions of the Italian Constitutional Court. The Court declared unconstitutional certain provisions of two regional laws approved by the Lombardy region (2/2015) and the Veneto region (12/2016), which imposed very strict conditions for the opening, approval and use of mosques. In particular, the Court declared unconstitutional norms that—with regard to the building of places of worship—introduced certain conditions for groups with an agreement with the State and different conditions for those without. Moreover, the Court declared unconstitutional the principle that all religious services that take place in a building open to public should be conducted in Italian. The basic assumption of the article is that current discrimination is the combined result of anti-migration sentiment and Islamophobic prejudices, and the consequence of the Eurocentric nature of the principle of religious freedom. A historically-oriented pluralism and multilevel (national) enforcement of freedom of religion seem to be huge obstacles to the implementation of the right to worship for Muslims in Europe and Italy.


Author(s):  
Adam Teller

This chapter provides an overview of the Polish–Lithuanian Jews' flight westward after 1648. Three major issues underlie the discussion as a whole. First is the nature of Jewish solidarity in those years and the fate of the Jewish refugees outside Poland–Lithuania when the religious imperative to ransom captives was not a relevant issue. Second is the policies adopted by the states of the Holy Roman Empire toward the refugees and their impact on the refugees themselves as they tried to rebuild their lives on German lands. Third is the new social and cultural formations created by the encounter of “eastern” and “western” Ashkenazim in the wake of the refugee crisis and their consequences for the development of German Jewry in both the short and long term.


Author(s):  
Semih Celik

In the 1830s, a natural history museum and herbarium was founded in Istanbul, within the Ottoman Imperial Medical College complex in Galata Sarayı. The few accounts (mostly by botanists) written on the history of the establishment and management of the herbarium and museum consider its history in the context of the colonial ambitions of European actors and employ the concept of “westernization,” implying the asymmetrical influence of European technology, values and knowledge over the Ottoman realm, leading to the imitation and copying of European ways of imperial administration. This chapter, by contrast, argues that the first herbarium and natural history museum within Ottoman territories functioned as a hub where doctors, scientists, plant collectors and bureaucrats from the Ottoman Empire and from different parts of Europe (including Russia) formed an inter-imperial network to pursue scientific, but also political and economic interests. It emphasizes that relations in the network were characterized by conflict, cooperation and negotiation between different human and non-human actors. Relationships were dialectic rather than shaped by the asymmetries of westernization.


2011 ◽  
Vol 38 (4) ◽  
pp. 429-466
Author(s):  
Recep Cigdem

AbstractThis article examines two yarlıks about the taxation issued by the governor of autonomous Crimea in June 1609. Two other documents about a female slave dated June 1677 involving the dignitaries of Crimea are also examined. The main aim of this work is to find out whether or not the provisions of the statutes (kanun) of the mainland, Istanbul, were also applied in other autonomous provinces. This article tries to shed light on tax regulations in different parts of the Ottoman Empire and to contribute to our understanding of yarlıks. The Crimean khanate which was established as an independent state around 1420 became a vassal state of the Ottoman empire in 1475 when Mengli Giray recognized Sultan Mehmet II as his suzerain. A Crimea-Muscovy alliance supported by the Ottomans led to the emergence of the Muscovite state as the dominant power in the region. The Russians and the Ottomans had peaceful relations until the middle of the 17th century. From that time onwards, conflicts started to appear and led Russia to invade and annex the Crimea. Although khans were appointed and dismissed by the Ottoman sultans, they were able to maintain independent judicial and financial institutions. The judges were appointed and dismissed by the military judge of the Crimea. The shari'a courts and the diwan (council) were the two main bodies of the judicial system. The trials were conducted by a single qadi/judge in the shari'a courts. Although litigants or defendants had the right to apply to the diwan to review his/her case, the system of appeal in the modern sense was not recognized. Islamic law, custom and the statutory laws constituted the law of the Crimea. In cases of contradiction between custom and governmental orders, custom would prevail. Certain fiscal laws that applied in the mainland of the Ottoman empire were not in practice in the Crimea.


Sign in / Sign up

Export Citation Format

Share Document