Queer theory describes a network of critiques emerging from a legacy of activism and looking ahead to utopian futures. The analytical tools queer theory provides as a mode of close reading and critique makes it a relevant contemporary approach to literary theory. Beyond reading for queer characters and desires in texts, queer theory is a tool for seeing below the superficial, and supporting unconventional readings that deconstruct normative assumptions. The activist roots of queer theory in the 1969 Stonewall Riots places drag, trans issues, class, race, violence, gender, and sexuality at the heart of queer theorizing. Subsequent work engages topics such as temporality, ecology, geography, and diaspora through the analysis of culture and politics, but also literature, film, music, and other media. Queer theory attends to both the rhetorical power of language and the broader structures of knowledge formulation. As feminist epistemology asks whose knowledge matters and who creates knowledge, queer theory asks whether knowledge matters and whether naturalized knowledge is constructed. Textual or discursive construction of knowledge is a key theoretical approach of queer theory with important implications for literature. Queer theory embraces a multidisciplinary and diverse set of influences, methodologies, questions, and formats. The critiques can be applied to help deconstruct naturalized epistemic frameworks around topics notably including, language, gender, sexuality, history, the subject, universality, the environment, animals, borders, space, time, norms, ideals, reproduction, utopia, love, the home, the nation, and power. Queer theory empowers novel readings of the world, and worldly readings of the novel, opening up new ways of viewing life and text.
The relevance of dietetics in Gandhian philosophy: Mapping the trajectories of his experiments
