Introduction: The Reformed Augustinians of Lower Germany

2020 ◽  
Author(s):  
Robert Christman
Keyword(s):  
Martin Luther ◽  
Protestant Reformation ◽  
Roman Emperor ◽  
Low Countries ◽  
Charles V ◽  
Personal Connections ◽  
Key Events

The burnings of the Reformed Augustinian friars Hendrik Vos and Johann van den Esschen in Brussels on 1 July 1523 were the first executions of the Protestant Reformation. This chapter challenges the notion that they were peripheral to the key events of the early Reformation. Personal connections and frequent interactions existed between the Reformed Augustinians in the Low Countries (=Lower Germany) and those in Wittenberg, where Martin Luther was a member; the individuals responsible for the executions were intimates of the Holy Roman Emperor, Charles V, and Popes Leo X and Adrian VI. An awareness of these connections raises questions about the importance of this event in the early Reformation and about how that movement functioned in its earliest stages.

The Prehistory of Innovations in The Russian Funeral Ceremony (Vasily M. Tyapkin at the Burial of Jan II Kazimierz and Michał Wiśniowiecki)

2019 ◽  
Vol 14 (1-2) ◽  
pp. 7-22
Author(s):  
Arseniy Bogatyrev
Keyword(s):  
Sources Of Information ◽  
Roman Emperor ◽  
Funeral Ritual ◽  
Charles V ◽  
Funeral Rite ◽  
Public Character ◽  
Funeral Ceremony

There is an opinion that the fi rst detailed description of certain aspects of the Western (royal) funeral rite appeared in Russia along with a description of the funeral procession in 1558-1559 of the Holy Roman Emperor Charles V. Much more information contain reports of the Russian diplomat Vasily M. Tyapkin, who visited the burial of Kings Jan II Kazimierz and Michał Wiśniowiecki in Rzeczpospolita (1674, 1676). A unique example in Russian diplomatic practice of the age, these recordings expanded the ideas of the anatomical aspects of the funeral ritual, its public character, the use of state symbols, military paraphernalia, music, etc. Many of the things listed by the resident were used later in the Western-style funerals of Peter the Great’s associate Franz Lefort, in the “sad ceremonies” as a whole of the eighteenth and partly nineteenth centuries. This Moscow diplomat’s information also complements sources, in particular, on some aspects of the action with the heart of King Michał. The thoroughness of fi xing all the procedures suggests that Tyapkin used some ready-made sources of information, which really existed. Tyapkin’s reports, which were abundant in details, anticipated many innovations of Peter I and his followers, showed that Peter’s reforms of the funeral ritual could have a Polish-Lithuanian source.

Enclosed Gardens of Mechelen

2018 ◽  
Keyword(s):  
Sixteenth Century ◽  
Middle Ages ◽  
Academic Research ◽  
Low Countries ◽  
Central Section ◽  
Unique Type ◽  
Charles V ◽  
Religious Women ◽  
Late Middle Ages ◽  
Southern Netherlands

During the Late Middle Ages a unique type of ‘mixed media’ recycled and remnant art arose in houses of religious women in the Low Countries: enclosed gardens. They date from the time of Emperor Charles V and are unique examples of ‘anonymous’ female art, devotion and spirituality. A hortus conclusus (or enclosed garden) represents an ideal, paradisiacal world. Enclosed Gardens are retables, sometimes with painted side panels, the central section filled not only with narrative sculpture, but also with all sorts of trinkets and hand-worked textiles.Adornments include relics, wax medallions, gemstones set in silver, pilgrimage souvenirs, parchment banderoles, flowers made from textiles with silk thread, semi-precious stones, pearls and quilling (a decorative technique using rolled paper). The ensemble is an impressive and one-of-a-kind display and presents as an intoxicating garden. The sixteenth-century horti conclusi of the Mechelen Hospital sisters are recognized Masterpieces and are extremely rare, not alone at a Belgian but even at a global level. They are of international significance as they provide evidence of devotion and spirituality in convent communities in the Southern Netherlands in the sixteenth century. They are an extraordinary tangible expression of a devotional tradition. The highly individual visual language of the enclosed gardens contributes to our understanding of what life was like in cloistered communities. They testify to a cultural identity closely linked with mystical traditions allowing us to enter a lost world very much part of the culture of the Southern Netherlands. This book is the first full survey of the enclosed gardens and is the result of year-long academic research.

The Vote of the Millones (1590)

1987 ◽  
Vol 30 (1) ◽  
pp. 1-20 ◽  
Author(s):  
A. W Lovett
Keyword(s):  
Western Europe ◽  
Government Debt ◽  
Low Countries ◽  
Charles V ◽  
Public Credit ◽  
Credit Worthiness

The efforts of Charles V (1500–58) to consolidate and defend his hereditary possessions gave a powerful boost to the development of public credit in western Europe. To meet a scale of expenditure which surpassed anything seen before, Imperial agents had recourse to an entirely new series of financial devices, necessity providing, as it normally did, the spur to invention. Charles V's servants exploited the facilities of the Antwerp Bourse to encourage the investing public to sink its money into government debt rather than commercial enterprises or speculations in commodities. Additional funds were raised on the credit-worthiness of provincial taxgatherers in the Low Countries. Thanks to the ingenuity of his financial advisers, the emperor survived the dramatic collapse of his position in Germany during the spring of 1552; and he was able shortly after to attempt the recovery of the Imperial bishoprics of Metz, Toul and Verdun, which the Lutheran princes had bartered away in their bid for French support.

Italian Wars, 1494–1559

2021 ◽  
Author(s):  
Stella Fletcher
Keyword(s):  
Military History ◽  
Roman Emperor ◽  
Charles V ◽  
Art Of War ◽  
Kingdom Of Naples ◽  
Italian Wars ◽  
Francis I ◽  
Official Records ◽  
War Art

According to the Florentine historian Francesco Guicciardini, Italy enjoyed peace and plenty in the years around 1490. From 1494 it was plunged into what he and others regarded as a series of “calamities,” triggered by the French kings Charles VIII (r. 1483–1498) and Louis XII (r. 1498–1515), who claimed to rule the kingdom of Naples and the duchy of Milan, respectively. Francis I (r. 1515–1547) retained the claim to Milan, and the wars themselves continued through the reign of Henry II (r. 1547–1559). Rule over Naples was contested and secured by Ferdinand II of Aragon (r. 1479–1516) and maintained by his Iberian successors. Milan was an imperial fief, so was contested by Ferdinand’s grandson Charles V in his capacity as Holy Roman emperor (r. 1519–1556). The conflicts waged in Italy in the names of these various princes between 1494 and 1559 are collectively known as the Italian Wars. They include the War of the League of Cambrai (1508–1516), that of the League of Cognac (1526–1530), and the War of Siena (1552–1559). This article approaches the wars by means of Reference Works and Overviews specifically devoted to the Italian Wars, though it is also worth teasing information from histories of Renaissance Warfare. Contemporary Sources provide innumerable angles on a subject that can be difficult to define beyond events on the battlefield or the besieged city and are therefore subdivided into four types: Memoirs and Chronicles, Histories, Official Records, and cultural evidence, the last of which appears under the heading Art of War, Art and War. Some publications deal with individual episodes or short spans of time and therefore feature in a Chronology of War, itself subdivided at the death of Louis XII/accession of Francis I, 1494–1515 and 1515–1559. The biographical genre—Lives and Times—is the most obvious way of dealing with the leading protagonists, who tended to be Princes, but group studies are also relevant when one turns to Subjects and Citizens who contributed to the conflicts in some form or other. Some authors have confined their research to military history, including the recruitment of soldiers, their pay, and provisions, as well as their activities on the battlefield, but the Italian Wars witnessed so much overlap between the lives of Soldiers and Civilians that they are brought together in the penultimate section of the article, which then concludes with the miscellanies that are Collections of Papers.

4. The early modern empire (1)

2018 ◽  
pp. 77-98
Author(s):  
Joachim Whaley
Keyword(s):  
Early Modern ◽  
Constitutional Law ◽  
Charles V ◽  
Feudal Society ◽  
Reformation Movement ◽  
Extensive Body ◽  
Key Events

‘The early modern empire (1): from Maximilian I to the Thirty Years War’ outlines the period from 1493 to 1648. Maximilian I’s reign (1493–1519) transformed the empire. It remained a feudal society, in which the princes owed allegiance to the emperor, but it now gained more elements of a written constitution. Subsequently, the empire acquired a more extensive body of constitutional law than any other early modern European monarchy. The reigns of Charles V, Ferdinand I, and Maximilian II, and key events including Martin Luther’s Reformation movement, the Peace of Augsburg in 1555, and the Thirty Years War (1618–48) that started with a Bohemian rebellion against Habsburg rule, are all described.

scholarly journals Clinical and Pastoral Implications of the Ministry of Martin Luther and the Protestant Reformation

Open Theology ◽  
2016 ◽  
Vol 2 (1) ◽  
Author(s):  
Daniel K. Judd
Keyword(s):  
Mental Health ◽  
Health Care Professionals ◽  
Martin Luther ◽  
Historical Narrative ◽  
Protestant Reformation ◽  
Emotional Instability ◽  
Major Purpose ◽  
Effective Care ◽  
Theological Understanding ◽  
The Relationship

AbstractWhile acknowledging that many theological beliefs and religious practices facilitate mental health and emotional stability, the major purpose of this paper is to identify and demonstrate that some of these same beliefs and practices can also contribute to mental instability if understood incorrectly and practiced unwisely. The unique content of this paper is a pastoral, clinical, and historical narrative concerning the relationships of religious belief and practice with the mental health of 16th century priest, pastor, professor, and Protestant reformer Martin Luther. Specifically, this paper discusses Luther’s personal experiences with mental and emotional instability, including depression and scrupulosity, and explores ways that discovering and embracing the principle of grace assisted him in dealing with his own mental and emotional crises. This paper also treats ways that both psychological and theological understanding of the relationship between the doctrinal principles of grace and human volition can assist both health care professionals and clergy to provide effective care to those they serve.

REBELLION, RESISTANCE, AND A SWISS BRUTUS?

2005 ◽  
Vol 48 (1) ◽  
pp. 1-26 ◽  
Author(s):  
ANDRIES RAATH ◽  
SHAUN DE FREITAS
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Martin Luther ◽  
Protestant Reformation ◽  
Economic Exploitation ◽  
Modern Politics ◽  
Profound Influence ◽  
Divine Justice

Early sixteenth-century Germany and Switzerland witnessed, amongst their peasants, a growing dissatisfaction with economic exploitation and the increasing power of political rulers. The Protestant Reformation at the time had a profound influence on the moulding of this dissatisfaction into a right to demand the enforcement of divine justice. The Swiss reformer, Huldrych Zwingli, provided parallels for the demands of the peasants, while the German reformers, Martin Luther and Philip Melanchthon, criticized the rebellious methods of the peasantry. Against this background the young Swiss reformer, Heinrich Bullinger, responded more positively towards the claims of the peasants by opposing the views of the Lutheran reformers in his play ‘Lucretia and Brutus’. In this drama, Bullinger propounds the first steps towards the development of his federal theory of politics by advancing the idea of oath-taking as the mechanism for transforming the monarchy into a Christian republic. The idea of oath-taking was destined to become a most important device in early modern politics, used to combat tyranny and to promote the idea of republicanism.

Amsterdam

2014 ◽  
Author(s):  
Henk van Nierop
Keyword(s):  
The Netherlands ◽  
17Th Century ◽  
Town Planning ◽  
City Government ◽  
Protestant Reformation ◽  
Dutch Republic ◽  
Low Countries ◽  
Dutch Art ◽  
Dutch Revolt ◽  
The Baltic

Amsterdam was the biggest and the most important commercial metropolis of 17th-century Europe. Its wealthy merchants provided a booming market for luxury industries, making Amsterdam a European-wide production center and market for art and other luxury products, as well as books, prints, maps, and atlases. The largest, richest, and most powerful city in the Dutch Republic by far, it often played an independent role in international politics and diplomacy. Promotion of trade interests prompted Amsterdam’s burgomasters to tolerant policies toward Catholics, Jews, Mennonites, and other religious minorities. Originating as a modest settlement near a dam built in the river Amstel (hence its name), Amsterdam soon became the most important port in the Low Countries for trade with the Baltic, importing mainly grain and timber. The Reformation gave rise to fierce controversies. Anabaptist and Reformed risings in 1535 and 1566 provoked brutal repression by the Catholic city government. During the Dutch Revolt, Amsterdam initially remained loyal to church and king but switched allegiance in 1578 and adopted the Protestant Reformation. The capture of Antwerp by the Spanish army in 1585 heralded Amsterdam’s age of greatness. With Antwerp’s harbor closed and the southern provinces wracked by warfare, Amsterdam took over Antwerp’s function as the center of the highly integrated economy of the Low Countries. Amsterdam enlarged its one-sided mercantile economy with new trade routes to Russia, the Mediterranean and the Levant, the Atlantic world, and the Indies. Its newly found wealth led to an unprecedented wave of immigration, increasing its population from about 30,000 in 1578 to over 200,000 by the end of the 17th century. The urban government facilitated trade by the institution of an exchange bank and a commodity exchange, the construction of dockyards, and two bold and ambitious town-planning projects, including Amsterdam’s celebrated ring of canals. This article contains only works specifically dedicated to the history of the city of Amsterdam. Only a few of them are in English. Since Amsterdam was by far the biggest, wealthiest, and most powerful city of the Dutch Republic, much valuable information about Amsterdam is to be found in general works about the Dutch Republic listed in the Oxford Bibliographies articles on The Netherlands (Dutch Revolt / Dutch Republic) and Reformations and Revolt in the Netherlands, 1500–1621. For studies on artists working in Amsterdam and the Amsterdam art market, see the Oxford Bibliographies article on 17th-Century Dutch Art.

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