Myth as a Historical Resource : The Case of Orgain Denna Ríg (The Destruction of Dinn Ríg)

2021 ◽  
Author(s):  
Kevin Murray
Keyword(s):  
Status Quo ◽  
The Other ◽  
Irish Literature ◽  
Political Messages ◽  
The Past ◽  
Fictional Narratives ◽  
The Status ◽  
The One ◽  
Medieval Ireland

This article examines how mythology and fictional narratives in medieval Irish literature were used to communicate important societal ideas and to encode political messages. It is a commonplace that stories about the past were re-used, re-cycled and re-interpreted in order to justify the present. These sources were utilized by the ruling classes in medieval Ireland to help explain the status quo on the one hand and to justify emerging change on the other. As the preference of the medieval Irish was ‘to take their history in the form of fiction’, many stories like Orgain Denna Ríg (The Destruction of Dinn Ríg) are extant from this period, stories which provide us with an important perspective on the growth and articulation of a significant facet of medieval Irish historiography.

The Futurists. Experts in World Futures

2018 ◽  
Author(s):  
Jenny Andersson
Keyword(s):  
Cold War ◽  
Status Quo ◽  
The Other ◽  
Futures Studies ◽  
The Future ◽  
The Status ◽  
The One ◽  
The Cold War ◽  
Images Of The Future ◽  
The Way

Alvin Toffler’s writings encapsulated many of the tensions of futurism: the way that futurology and futures studies oscillated between forms of utopianism and technocracy with global ambitions, and between new forms of activism, on the one hand, and emerging forms of consultancy and paid advice on the other. Paradoxically, in their desire to create new images of the future capable of providing exits from the status quo of the Cold War world, futurists reinvented the technologies of prediction that they had initially rejected, and put them at the basis of a new activity of futures advice. Consultancy was central to the field of futures studies from its inception. For futurists, consultancy was a form of militancy—a potentially world altering expertise that could bypass politics and also escaped the boring halls of academia.

The Christian Church in the Last Seventy Years

1943 ◽  
Vol 12 (1) ◽  
pp. 28-34
Author(s):  
Kenneth Scott Latourette
Keyword(s):  
Large Volume ◽  
The Other ◽  
Recent History ◽  
Christian Church ◽  
The Past ◽  
Other Hand ◽  
The Status ◽  
The One ◽  
The Church

A strange contrast exists in the status of the Christian Church in the past seventy years. On the one hand the Church has clearly lost some of the ground which once appeared to be safely within its possession. On the other hand it has become more widely spread geographically and, when all mankind is taken into consideration, more influential in shaping human affairs than ever before in its history. In a paper as brief as this must of necessity be, space can be had only for the sketching of the broad outlines of this paradox and for suggesting a reason for it. If details were to be given, a large volume would be required. Perhaps, however, we can hope to do enough to point out one of the most provocative and important set of movements in recent history.

Adorno, Theodor Wiesengrund (1903–69)

2018 ◽  
Author(s):  
Vincent P. Pecora
Keyword(s):  
Status Quo ◽  
The Other ◽  
Aesthetic Theory ◽  
Political Transformation ◽  
Crucial Element ◽  
Anti Semitism ◽  
Social Theorist ◽  
The Status ◽  
The One ◽  
Historical Necessity

Born Theodor Ludwig Wiesengrund to an Italian Catholic mother and an assimilated Jewish father, Adorno would take his mother’s vaguely aristocratic last name. Philosopher, aesthetician, social theorist, and musician, Adorno throughout his life remained committed to a decidedly secular and socialist European consciousness, even when dissecting German anti-Semitism in the 1940s. Yet his notion of utopian political transformation owed much to his early reading of Ernst Bloch’s insistence on a hunger for the transcendent that Bloch added to Marxian materialism. Adorno’s understanding of the work of art—a crucial element of his thinking, culminating in his Aesthetic Theory—was equally in tension over the historical necessity of its progressive secularization and rationalization. On the one hand, any "contamination of art with revelation" would uncritically embrace the mystical, fetish character of art. On the other hand, "the eradication of every trace of revelation from art" would reduce the artwork to a mere repetition of the status quo—that is, the lifeless routines of an administered society, including film and jazz, both of which Adorno denigrated.

Political World

1990 ◽  
Vol 3 (2) ◽  
pp. 139-153
Author(s):  
Brian Langille
Keyword(s):  
Ludwig Wittgenstein ◽  
Legal Theory ◽  
Status Quo ◽  
The Other ◽  
Political World ◽  
Other Hand ◽  
The Status ◽  
Critical Legal Theory ◽  
The One

It is not transparently obvious why legal theorists are increasingly attracted to the ideas and methods of Ludwig Wittgenstein. After all, Wittgenstein’s writings are notoriously difficult and he said almost nothing, and certainly nothing sustained, about law. And why would self-proclaimed legal theorists be attracted to someone who was quite explicitly hostile to “theory”, who viewed philosophy as a sort of therapy, and who said, famously, “philosophy leaves everything as it is”? But a still more interesting question is, why has Wittgenstein received such curious and conflicting treatment at the hands of the critical legal theorists? On the one hand critical legal theory celebrates Wittgenstein’s work as a key to the dismantling of traditional jurisprudence, but on the other hand critical scholars bemoan his alleged debilitating endorsement of the status quo. It is this last question upon which this essay is focussed.

A Delicate Balance: Religious Autonomy Rights and lgbti Rights in Australia

2015 ◽  
Vol 10 (1) ◽  
pp. 45-62 ◽  
Author(s):  
Charlotte Baines
Keyword(s):  
Legal System ◽  
Religious Freedom ◽  
Status Quo ◽  
The Other ◽  
Faith Communities ◽  
Human Right ◽  
The Status ◽  
Research Gap ◽  
The One ◽  
The Right

This article addresses a research gap by analysing the way the Australian legal system is balancing the right to religious autonomy of organisations and the right of lgbti individuals not to be discriminated against, and considers what ought to be the case. I argue that the Australian legal system recognises the value of religious freedom on the one hand, and on the other hand, does not place a high priority on protecting it as an existing human right. My findings reveal that the Australian legal system is not always defining the religion and society relationship in ways that reflect the lived reality of religion in society. The issue is compounded by the wording of religious exemptions under anti-discrimination law which is contested within faith communities. As a consequence, religious freedom can be unfairly restricted. I conclude with recommendations to improve the status quo.

How much is global governance changing? The G20 as international practice

2015 ◽  
Vol 50 (3) ◽  
pp. 334-350 ◽  
Author(s):  
Andrew F Cooper ◽  
Vincent Pouliot
Keyword(s):  
Global Governance ◽  
Status Quo ◽  
Evolutionary Change ◽  
The Other ◽  
Stability And Change ◽  
The World ◽  
The Status ◽  
Potential Impact ◽  
The One ◽  
Rules Of The Game

Is the G20 transforming global governance, or does it reinforce the status quo? In this article we argue that as innovative as some diplomatic practices of the G20 may be, we should not overstate their potential impact. More specifically, we show that G20 diplomacy often reproduces many oligarchic tendencies in global governance, while also relaxing club dynamics in some ways. On the one hand, the G20 has more inductees who operate along new rules of the game and under a new multilateral ethos of difference. But, on the other hand, the G20 still comprises self-appointed rulers, with arbitrary rules of membership and many processes of cooption and discipline. In overall terms, approaching G20 diplomacy from a practice perspective not only provides us with the necessary analytical granularity to tell the old from the new, it also sheds different light on the dialectics of stability and change on the world stage. Practices are processes and as such they are always subject to evolutionary change. However, because of their structuring effects, diplomatic practices also tend to inhibit global transformation and reproduce the existing order.

scholarly journals Diplomacy as a lifestyle. Nordic and Russian diplomats as links between their countries and the Romanian area (17th – 19th centuries)

2013 ◽  
Vol 5 (2) ◽  
pp. 145-181
Author(s):  
Mihaela Mehedinţi-Beiean
Keyword(s):  
Ottoman Empire ◽  
Status Quo ◽  
The Other ◽  
Multiple Forms ◽  
Final Destination ◽  
Modern Period ◽  
Military Conflicts ◽  
The Status ◽  
The One ◽  
Special Category

Building large political structures was always closely connected with a fragile balance between military conflicts and peace. Thus, especially in the modern period, diplomats played an extremely important role in managing crisis situations and/or maintaining the status quo. Moreover, they represented the most visible facet of interstate relationships. During the 17th – 19th centuries, Europe’s tumultuous history, characterised by frequent wars, many of which against the Ottoman Empire, gave the diplomats’ services an inestimable value. In this context, Transylvania, Moldavia and Wallachia usually represented only intermediary points on the route towards the diplomats’ final destination, namely the Turks’ Empire. The present study aims at revealing the multiple forms of interaction between the Nordic (chiefly Swedish) and Russian diplomats, on the one hand, and the Romanian rulers, on the other hand. In order to achieve this goal, general historical information was intertwined with numerous testimonies pertaining to this special category of foreign travellers, the result being a picturesque depiction of certain typicalities of the diplomatic ceremonial.

scholarly journals EUNUS: THE COWARDLY KING

2013 ◽  
Vol 63 (1) ◽  
pp. 237-252 ◽  
Author(s):  
Peter Morton
Keyword(s):  
Historical Context ◽  
Status Quo ◽  
The Other ◽  
Night Time ◽  
Slave Owner ◽  
Other Hand ◽  
Diodorus Siculus ◽  
The Status ◽  
The One ◽  
The City

In 135b.c., unable to endure the treatment of their master Damophilus, a group of slaves, urged on by the wonder-worker Eunus, captured the city of Enna in Eastern Sicily in a night-time raid. The subsequent war, according to our sources the largest of its kind in antiquity, raged for three years, destroying the armies of Roman praetors, and engaging three consecutive consuls in its eventual suppression. The success of the rebels in holding out for years against a progression of Roman armies indicates the importance of the event, and the capabilities of their leaders. One expects the man capable of leading such a revolt to have been exceptional, and in this respect the ancient accounts do not disappoint: in a narrative replete with larger-than-life characters, ranging from the depraved slave-owner Damophilus (Diod. Sic. 34/5.2.10, 35–8) to the restrained Roman consul Calpurnius Piso (Val. Max. 4.3.10), one figure stands out in Diodorus Siculus' depiction: the leader of the slaves. This man, Eunus, whom Diodorus describes as the leader of the event he calls the (first) Sicilian Slave War, has been variously interpreted in modern scholarship. Analyses have fallen into two (not mutually exclusive) categories. On the one hand, the hostile and outlandish account of Diodorus is accepted uncritically, with the details of Eunus' character understood as faithful, historical representations. On the other hand, the negative facets of Eunus' character are reinterpreted in a positive historical context, thereby outlining his suitability and capability to lead such a large and successful insurgency against Rome. Indeed, Urbainczyk recently argued that despite the difficulties in saying anything definite about the leaders of the so-called Sicilian Slave Wars ‘[Diodorus] attributed to [Eunus] all the powers, abilities, wisdom, and cunning that challenges to the status quo had to have in order to succeed’.

The Dao through the Prism of the Logos: Eurocentrism at the Level of Concepts

2019 ◽  
Vol 62 (6) ◽  
pp. 33-53 ◽  
Author(s):  
Andrey A. Krushinskiy
Keyword(s):  
Cross Cultural ◽  
The Other ◽  
European Standard ◽  
Conceptual Apparatus ◽  
The Past ◽  
Other Hand ◽  
The Status ◽  
Ways Of Thinking ◽  
Western European ◽  
The One

Despite the declarations about the possibility of rationalities that are alternative to Western European, despite the reasoning about philosophical multipolarity, the multiplicity of ways of thinking, etc., nowadays, the Western European paradigm of rationality (and concepts that corresponds to it), which is derived from Hellenic thought, continues to claim the status of ideological neutrality and transcend any intercivilizational differences. The Western European rationality in all its diversity is now acting as rationality as such. The indispensability of the reference to the Greek conceptual apparatus in contemporary philosophizing manifests itself most openly in the form of comparativism. Thus, there is the focus on carrying out explicit parallels between, on the one hand, the studied non-European intellectual phenomena and, on the other hand, their supposed European counterparts. An example of the cross-cultural and methodologically sound research of the problems of rationality is an analysis of the Dao through the prism of the Logos. The statement of the uniqueness of the Greek Logos does not imply the prohibition of the existence of its original counterparts in the so-called “non-Western” civilizations with an ancient and distinctive culture. The assumption of the existence of their own analogues of the Logos and rationality in various non-European civilizations presumes the most interesting question about the pluralism of rationalities – the question about the existence of rationalities in the past that could be considered as an alternative to the now prevailing Western European standard of rationality.

scholarly journals Tactical Extremism

2018 ◽  
Vol 113 (1) ◽  
pp. 282-286 ◽  
Author(s):  
JON X. EGUIA ◽  
FRANCESCO GIOVANNONI
Keyword(s):  
Status Quo ◽  
The Other ◽  
Small Probability ◽  
The Road ◽  
Other Hand ◽  
Future Success ◽  
The Status ◽  
Welfare Implications ◽  
The One ◽  
Mainstream Party

We provide an instrumental theory of extreme campaign platforms. By adopting an extreme platform, a previously mainstream party with a relatively small probability of winning further reduces its chances. On the other hand, the party builds credibility as the one most capable of delivering an alternative to mainstream policies. The party gambles that if down the road voters become dissatisfied with the status quo and seek something different, the party will be there ready with a credible alternative. In essence, the party sacrifices the most immediate election to invest in greater future success. We call this phenomenon tactical extremism. We show under which conditions we expect tactical extremism to arise and we discuss its welfare implications.

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