Editorial : Why the Church Should Take an Active Part in Scholarly, Social and Socio-Political Life

2020 ◽  
Vol 29 (2) ◽  
pp. 103-108
Author(s):  
Oleg Tsymbalyuk
Author(s):  
Ruqaya Saeed Khalkhal

The darkness that Europe lived in the shadow of the Church obscured the light that was radiating in other parts, and even put forward the idea of democracy by birth, especially that it emerged from the tent of Greek civilization did not mature in later centuries, especially after the clergy and ideological orientation for Protestants and Catholics at the crossroads Political life, but when the Renaissance emerged and the intellectual movement began to interact both at the level of science and politics, the Europeans in democracy found refuge to get rid of the tyranny of the church, and the fruits of the application of democracy began to appear on the surface of most Western societies, which were at the forefront to be doubtful forms of governece.        Democracy, both in theory and in practice, did not always reflect Western political realities, and even since the Greek proposition, it has not lived up to the idealism that was expected to ensure continuity. Even if there is a perception of the success of the democratic process in Western societies, but it was repulsed unable to apply in Islamic societies, because of the social contradiction added to the nature of the ruling regimes, and it is neither scientific nor realistic to convey perceptions or applications that do not conflict only with our civilized reality The political realization created by certain historical circumstances, and then disguises the different reality that produced them for the purpose of resonance in the ideal application.


Author(s):  
Michael P. DeJonge

Chapter 3’s discussion of kingdoms and orders in the context of political life leads naturally into the topic of this chapter: the church, the state, and their relationship. The present chapter locates the state (or, better, political authority in general) in relationship to Chapter 3’s categories by presenting it as one of the orders by which God’s structures the world. It is an important actor in the temporal kingdom, where God has ordained it to preserve the world through law. The church in its essence is an agent of the spiritual kingdom, bearing God’s redemptive word to the world. The themes of preservation and redemption, the kingdoms, and the orders find many of their concrete expressions in themes of the church, the state, and their relationship.


2021 ◽  
pp. 000332862110206
Author(s):  
Peter Sedgwick

Anglican moral theology is a genealogy, in MacIntyre’s use of this concept. It is a tradition that is handed on from one generation to another, practically and theoretically. Moral theology is part of the tradition of moral virtue, practiced by Christians, in local communities, families, and of course the church. What is distinctive in Anglicanism was that after 1580 there emerged an Anglican tradition of moral enquiry, which recognized the Protestant emphasis on scripture and a quite different role for the clergy, alongside a deep appreciation of the old, pre-Reformation tradition of moral theology. Today, the Anglican exemplary tradition also incorporates debates on sexuality, gender, and questions of identity. In social ethics, postcolonial voices show both the idolatry of political life and how our common life can be a locus of divine grace. Anglican moral theology is both very vibrant and deeply pluralist today.


Author(s):  
Felipe Gaytán Alcalá

Latin America was considered for many years the main bastion of Catholicism in the world by the number of parishioners and the influence of the church in the social and political life of the región, but in recent times there has been a decrease in the catholicity index. This paper explores three variables that have modified the identity of Catholicism in Latin American countries. The first one refers to the conversion processes that have expanded the presence of Christian denominations, by analyzing the reasons that revolve around the sense of belonging that these communities offer and that prop up their expansion and growth. The second variable accounts for those Catholics who still belong to the Catholic Church but who in their practices and beliefs have incorporated other magical or esoteric scheme in the form of religious syncretisms, modifying their sense of being Catholics in the world. The third factor has a political reference and has to do with the concept of laicism, a concept that sets its objective, not only in the separation of the State from the Church, but for historical reasons in catholicity restraint in the public space which has led to the confinement of the Catholic to the private, leaving other religious groups to occupy that space.


Author(s):  
William M. Hamlin

“Montaigne’s life—a sketch” covers Montaigne’s culturally rich childhood and his profound friendship with the poet Étienne de La Boétie in early adulthood, which was curtailed by La Boétie’s early death. Montaigne took an active part in political life. His early “retirement” to the country, where he wrote the Essays, was not final. Having gained a reputation as a mediator between warring Catholic and Protestant factions, he retired again at fifty-two. Montaigne’s hopes that his writings might lead to another deep friendship were partly realized in his mentorship of Marie de Gournay, one of his first editors, who spent many years promoting his work after his death at fifty-nine.


2008 ◽  
Vol 51 ◽  
pp. 33-62 ◽  
Author(s):  
Richard Peats

Forty Hall, built in 1629 for Nicholas Rainton (1569–1646), is one of a group of Jacobean and Carolean suburban villas around London. This type of house has its antecedents in medieval secret houses and Tudor lodges, and was influenced by Italian Renaissance models. It provided a convenient escape from the bustle and squalor of the City, whilst being close enough to stay in touch with business or court, and so was popular with aristocrats and merchants alike.Rainton was one of the latter, a wealthy London merchant who imported fine textiles, principally satin and taffeta, from Florence and Genoa. He took an active part in the corporate and political life of the City, including serving as Alderman of Aldgate Ward from 1621, Sheriff of the Ward in 1622 and Lord Mayor in 1632–33. He was also master of the Haberdashers’ Company in 1622–23 and 1632–33. His religious sympathies were firmly Puritan, and he consistently sided with Parliament in its disputes with the Crown in events leading up to the Civil War.


Politeja ◽  
2018 ◽  
Vol 15 (53) ◽  
pp. 257-270
Author(s):  
Marek Delong

The Position of the Polish Episcopal Conference on the Parliamentary Elections in 1991The purpose of this article is to show the position of the Conference of the Polish Episcopate on the parliamentary elections in 1991. In official pronouncements of the Conference of the Polish Episcopate on this issue, as well as in the statements of individual bishops you can find two common elements. Firstly, noticeable is the identification of the category of the Polish nation, Catholics and society. Hence the belief that the institutions of a democratic state should uphold Christian values and national. Secondly, the Conference of the Polish Episcopate harbored the misconception by unanimity Catholics in Poland in terms of political views. It quickly turned out that the majority of the population does not recognize the role of the Church as the subject of political life. Already in the early nineties, and especially after the parliamentary elections in 1991, there have been numerous discussions on clericalism and anti‑clericalism.


1999 ◽  
pp. 100-105
Author(s):  
S. Tkach

Recently, the religious factor in a number of circumstances (historical, economic, ideological) plays an increasingly important role in the socio-political life of our state. Religious organizations have become an integral part of the political and cultural spheres of life and greatly influence the socio-political processes in the Ukrainian state. This is evidenced, in particular, by the aggregated data of sociological surveys conducted by various centers and institutions, according to which the church community is most trusted by the population of our country (about 27.6%) (for comparison: the Verkhovna Rada of Ukraine - 3.1%, state government-3%, judicial bodies-4%). Therefore, the analysis of social processes in the context of confessional measurement is now of particular importance


2007 ◽  
Vol 50 (1-2) ◽  
pp. 77-109
Author(s):  
Arkadiusz Domaszk

The article analyses the active part and assignments of consecrate brothers in the teaching function of the Church. The problem is examined with reference to the third book of the Code of Canon Law 1983. The author considers assignments of consecrate brothers in the ministry of the divine word, the missionary action of the Church, the Catholic education and instruments of social communication. Consecrate brothers can fundamentally participate in all teaching functions. Small limitations e. g. the prohibition of the predication of the homily during the Holy Mass are derived from theological or legal reasons.


2019 ◽  
Author(s):  
OLA RONGAN WILHELMUS

Discussion in a group email in the last two monthsthis highlights many issues around the Church and Politics.The discussion was warm and interesting because it involved priests, clergy / religious and lay people. Discussion emphasizes the concept of the Church as God's people. This concept is considered to provide a huge opportunity for the involvement of the Church in socio-political life. Nonetheless, a number of lay people argued that this concept would still be difficult to apply in everyday social-political life, given that the Church prohibits priests, bishops, clergy / nuns from engaging in practical socio-political activities.


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