Pointing to Transcendence: Reflections from an Anglican Context

2021 ◽  
Vol 75 (3/4) ◽  
pp. 310-336 ◽  
Author(s):  
David Martin
Keyword(s):  
William Blake ◽  
Critical Examination ◽  
Anglican Church ◽  
Master Narratives ◽  
Content Type ◽  
Contemporary World ◽  
Romantic Music ◽  
Institutional Church ◽  
The Church ◽  
The Doors

Abstract After a critical examination of western master narratives of modernization and secularization, David Martin focuses, first, on one of the variants of Christian modernity, Anglican modernity. The Anglican Church provides a simulacrum of the universal church as it ranges from the Catholic to the Evangelical and Pentecostal and is, hence, rigged also by many of the problems confronting the church in the contemporary world. Next, Martin considers some examples of unanchored spirituality and free-floating faith that have, in his opinion, no serious future as major expressions of Christianity—he discusses, in particular, Schumann’s paradigm of Romantic music. Though inevitably fallible, churches are to be regarded as pointers to transcendence, opening, in the words of William Blake, “the doors of perception.” Without the institutional church to protect and perpetuate the Christian language of transcendence and provide ritual re-enactment of the Christian story of ruin and restoration, the Anglican/Christian vision would be as vulnerable and ephemeral as most contemporary forms of non-institutional, un-anchored “spirituality” [the editors].

The Role of Archpriest Eugene Popov in Enhancing of the Anglican-Orthodox Dialog

2020 ◽  
pp. 71-84
Author(s):  
Ярослав Очканов
Keyword(s):  
State Level ◽  
Structural Features ◽  
Russian Orthodox ◽  
Church Community ◽  
Anglican Church ◽  
Current State ◽  
The Church

Статья посвящена исследованию малоизученной стороны деятельности видного русского священнослужителя протоиерея Евгения Попова, бывшего с 1842 по 1875 гг. настоятелем русской посольской церкви в Лондоне. Его служение на Английской земле совпало с углублением диалога между Русской Православной и Англиканской церквами, явившегося следствием религиозных преобразований в Англии в 1830 - 1840-е гг. Отец Евгений в рассматриваемый период фактически стал связующим звеном между русским церковноначалием и англиканами - инициаторами единения двух Церквей. Он проделал огромную работу по популяризации православия в Англии и много сделал для ознакомления русской церковной общественности с вероучением и структурными особенностями англиканства. Материалом для исследования послужили, прежде всего, письма протоиерея Евгения Попова обер-прокурорам Святейшего Синода Н. А. Протасову и А. П. Толстому. Эти документы являются своеобразными отчётами о современном состоянии Англиканской Церкви, о религиозных течениях в ней и усилиях, предпринимаемых определёнными церковными кругами в Англии по сближению с православием. Результаты его деятельности имели важное значение в последующие десятилетия, когда англикано-православный диалог вышел на церковно-государственный уровень. The article is devoted to the insufficiently studied aspects of Russian prominent cleric Archpriest Eugene Popov, rector of Russian Embassy Church in London from 1842 to 1875. His Ministry on the English soil coincided with the deepening of the dialogue between the Russian Orthodox and Anglican Churches, which was the result of religious transformations in England in the 1830s and 1840s. Father Eugene in the period under consideration actually became a connecting link between the Russian Church authorities and the anglicans-initiators of the union of the two Churches. He had done a great job by popularizing Orthodoxy in England and by familiarizing the Russian Church community with the doctrine and structural features of Anglicanism. The study, first of all, is based the letters of Archpriest Yevgeny Popov to the chief prosecutors of the Holy Synod N. A. Protasov and A. P. Tolstoy, which were original reports on the current state of the Anglican Church, it’s religious trends, and the efforts made by certain Church circles in England to get closer to Orthodoxy. The fruits of his activities were important in the following decades, when the Anglican-Orthodox dialogue reached the Church-state level.

The Church, the City, and Modernity

2017 ◽  
Vol 72 (1) ◽  
pp. 101-111
Author(s):  
Florian Mazel
Keyword(s):  
Political Philosophy ◽  
Political History ◽  
The State ◽  
Protestant Reformation ◽  
Binary Opposition ◽  
Institutional Church ◽  
The City ◽  
The Town ◽  
The Church ◽  
Political Figure

Dominique Iogna-Prat’s latest book, Cité de Dieu, cité des hommes. L’Église et l’architecture de la société, 1200–1500, follows on both intellectually and chronologically from La Maison Dieu. Une histoire monumentale de l’Église au Moyen Âge (v. 800–v. 1200). It presents an essay on the emergence of the town as a symbolic and political figure of society (the “city of man”) between 1200 and 1700, and on the effects of this development on the Church, which had held this function before 1200. This feeds into an ambitious reflection on the origins of modernity, seeking to move beyond the impasse of political philosophy—too quick to ignore the medieval centuries and the Scholastic moment—and to relativize the effacement of the institutional Church from the Renaissance on. In so doing, it rejects the binary opposition between the Church and the state, proposes a new periodization of the “transition to modernity,” and underlines the importance of spatial issues (mainly in terms of representation). This last element inscribes the book in the current of French historiography that for more than a decade has sought to reintroduce the question of space at the heart of social and political history. Iogna-Prat’s stimulating demonstration nevertheless raises some questions, notably relating to the effects of the Protestant Reformation, the increasing power of states, and the process of “secularization.” Above all, it raises the issue of how a logic of the polarization of space was articulated with one of territorialization in the practices of government and the structuring of society—two logics that were promoted by the ecclesial institution even before states themselves.

Religious social action and its organizational profiles

2019 ◽  
Vol 8 (1) ◽  
pp. 95-108 ◽  
Author(s):  
Angel Belzunegui-Eraso ◽  
David Duenas-Cid ◽  
Inma Pastor-Gosálbez
Keyword(s):  
Social Action ◽  
Social Impact ◽  
Personal Autonomy ◽  
Participant Observation ◽  
Functional Dependence ◽  
Welfare States ◽  
Content Type ◽  
Social Actions ◽  
The Social ◽  
The Church

Purpose Social action implemented by the Church via its affiliated entities, foundations and associations may be viewed as a uniform activity. In reality, however, several organizational profiles exist that depend on the origin of these organizations (lay or religious), the scope of their activities (local or general) and their dependence on resources (whether from public administration or civil society). The paper aims to discuss these issues. Design/methodology/approach In this paper, the authors examine this diversity based on a 2015 study of every Catholic Church social organization with headquarters in Catalonia. For the study, the authors conducted a detailed analysis of these organizations in order to determine their nature, scope and structure. The methodology combined questionnaire, interviews and non-participant observation. Findings The social actions of these organizations lead to interesting debates, such as those on: charity/assistentialism vs social justice; professionalization vs voluntarism; and personal autonomy vs functional dependence resulting from the action. This study also highlights how important it is that Church organizations carry out social actions to generate social welfare in the welfare states of southern European countries. Originality/value It is the first time that a study of the social impact of the church and its organizational implications in Spain has been made.

A critical examination of the regulation of Ponzi scheme in Mauritius

2018 ◽  
Vol 60 (6) ◽  
pp. 1393-1400
Author(s):  
Valerie Uppiah
Keyword(s):  
Research Method ◽  
Design Methodology ◽  
Legal Framework ◽  
Critical Examination ◽  
Financial Crime ◽  
Modus Operandi ◽  
Content Type ◽  
Ponzi Scheme ◽  
Definition Of ◽  
Legal Mechanism

Purpose The purpose of this paper is to analyse the regulation of the financial crime of Ponzi scheme in Mauritius. Contrary to money laundering which has a legal framework to combat it, for Ponzi scheme, there is no specific legal mechanism to combat this particular financial crime. Therefore, the aim of the paper is to provide for an analysis of Ponzi scheme which includes, inter alia, the definition of a Ponzi scheme, its modus operandi and how it should be tackled. Focus will be placed on devising a specific legal framework for it in Mauritius. Design/methodology/approach The research method used to conduct this research and write this paper is a black letter legal research method. An analysis of several laws and cases is carried out so as to provide for the legal background of the research. Findings The investigation conducted in this paper will lead to the conclusion that Mauritius has to devise a law which will specifically combat Ponzi schemes. This law shall provide for the ways to counter this financial crime as well as the duties of the various financial supervisory bodies. Originality/value The paper provides for an analysis of the operation of Ponzi scheme in the Mauritian context. The paper also examines the existing legal framework that combats this financial crime in Mauritius and highlights its strengths and weaknesses.

Kastom, Syncretism and Self-Determination: the Reconciliation of Bipotaim and Pastaim in the Church of Torres Strait

2001 ◽  
Vol 8 (1) ◽  
pp. 21-30
Author(s):  
Steve Mullins
Keyword(s):  
Self Determination ◽  
Anglican Church ◽  
Colonial Era ◽  
Torres Strait ◽  
The Church

Late in 1997 the Anglican Church in Torres Strait, for more than eighty years the bastion of Torres Strait Christianity, split, and in the following year the new Church of Torres Strait came into being, its congregations aligned with the traditional Anglican communion. What follows is an attempt to unravel the complex political, communal and doctrinal issues that caused the split, considering them in the light of an ongoing assertion of indigenous self-determination which can be traced back to the colonial era. The article also briefly traces the emergence since the early 1980s of a potentially liberating syncretic theology in the Torres Strait Anglican tradition which may hold within it the possibility of a reconciliation between bipotaim and pastaim, darkness and light, and tries to assess the implications of the split for this nascent theology.

Made in Basel? A commentary on the contemporary art world in Asia

2018 ◽  
Vol 8 (2) ◽  
pp. 182-186
Author(s):  
Matthew J. Waters
Keyword(s):  
Contemporary Art ◽  
Design Methodology ◽  
Critical Examination ◽  
Power Dynamics ◽  
Art World ◽  
Sociocultural Perspective ◽  
Content Type ◽  
Global Power ◽  
Recent Emergence ◽  
Made In

Purpose The purpose of this paper is to assess the recent emergence of contemporary art in Asia from a macro, sociocultural perspective. Design/methodology/approach This commentary is based on secondary research and recent visits to contemporary art centres in major cities across Asia. Findings The author argues that contemporary art in Asia emerges by extension of the Western contemporary art world and suggests that more must be done if Asia is to create a contemporary art world that is both internationally recognised and distinct from its Western precedent. Originality/value This commentary debunks the hyperbole surrounding contemporary art in Asia as a regional phenomenon and provides a critical examination of the global (power) dynamics at play.

Christian entrepreneurial activities and micro women entrepreneurship development

2018 ◽  
Vol 12 (5) ◽  
pp. 657-676 ◽  
Author(s):  
Fanny Adams Quagrainie ◽  
Abigail Opoku Mensah ◽  
Alex Yaw Adom
Keyword(s):  
Women Entrepreneurs ◽  
Developing Economies ◽  
Entrepreneurial Ventures ◽  
Women Entrepreneurship ◽  
Content Type ◽  
Entrepreneurship Development ◽  
Emergent Strategy ◽  
Start Up ◽  
Entrepreneurial Activities ◽  
The Church

Purpose Review of literature suggests mixed findings on the relationship between the church and micro women entrepreneurship development. This signals that questions remain about the roles of churches in entrepreneurial development. Thus, this paper aims to explore what entrepreneurial activities are provided by churches to their micro women entrepreneurs and how do these activities influence their entrepreneurial start up and growth. Design/methodology/approach Phenomenological research methodologies were used to purposive collected data from 38 women entrepreneurs and four church administers in Tema. Results were analyzed using the emergent strategy. Findings The results suggest that churches provided four entrepreneurial activities which are categorized as finance, networking, promotion of self-confidence and impartation of ethical values. These factors promoted the growth of women entrepreneurial growth but not the start-up of entrepreneurial ventures. The study concluded that the church should provide more support for new entrepreneurial ventures. Therefore, embeddedness because of membership of a church is a critical part of women entrepreneurship development. Research limitations/implications Further studies will need to replicate these findings with other types of businesses, in other locations. Practical implications This study suggests that policymakers should be working in conjunction with churches in a bid to promote micro women entrepreneurship development. Originality/value Limited research has been conducted on church entrepreneurial activities in the development of micro women entrepreneurs in developing economies such as Ghana. This empirical research provides important insights into this field.

F. D. Maurice and the Contemporary Religious World

1966 ◽  
Vol 3 ◽  
pp. 69-90
Author(s):  
Torben Christensen
Keyword(s):  
Catholic Church ◽  
Church Of England ◽  
Human Existence ◽  
Great Work ◽  
Contemporary World ◽  
Kingdom Of Christ ◽  
The Church ◽  
Established Church ◽  
The Catholic Church

In 1838 Frederick Denison Maurice introduced himself to the English public through his great work, The Kingdom of Christ; or, Hints on the Principles, Ordinances, and Constitution of the Catholic Church. In this book he attempted to show that all men’s searchings, yearnings, and longings would be satisfied in the Church of England, by its ordinances, worship, and doctrinal standards. The Established Church represented the solution to all the enigmas of human existence.In many ways The Kingdom of Christ was a difficult book to master. To all appearances there was an indistinctness in the argument and an obscurity of language. But it had the touch of originality. Above all, whether Maurice could be clearly understood or not, it was evident that he spoke with passion and authority, as a man entrusted with a message from God to the contemporary world. He was convinced that he had been given the task to call back to the truth the religious world, which had not grasped it.

scholarly journals The Role Of Buddhist Ethics And Communication In The Contemporary World Crisis

2017 ◽  
Vol 1 (2) ◽  
pp. 155
Author(s):  
Phramaha Pornchai Sripakdee
Keyword(s):  
Critical Examination ◽  
Buddhist Ethics ◽  
Contemporary World ◽  
World Crisis

<p><em>In reality, man cannot live without communication; at least, he communicates something with himself, thoughts, for instance. In order to successfully communicate something as such, ethics concerning any kinds of communication should be taken into a critical examination; what kind of speech one should speak out, what kind of speech one should not speak out. In this article, an attempt was purposely made to discuss the role of Buddhist ethics and communication in the contemporary world crisis. In this, it is argued by Buddhist ethics that the communication should be subject to ethics because of man’s ideal life, without it, such communication will pose the danger to the chance in obtaining the goal, ideal life. </em></p>

scholarly journals The missional church structure and the priesthood of all believers (Ephesians 4:7�16) in the light of the inward and outward function of the church

2017 ◽  
Vol 38 (1) ◽  
Author(s):  
Timothy A. Van Aarde
Keyword(s):  
Kingdom Of God ◽  
Missional Church ◽  
Priesthood Of All Believers ◽  
The West ◽  
Church Structure ◽  
The New Testament ◽  
Institutional Church ◽  
Church Structures ◽  
And Function ◽  
The Church

The missional church is a new consciousness which has been raised for the missionary sending of the church in the West to be a witness for the Kingdom of God in its own context. The missional church has returned mission to the centre of ecclesiology. A structural functioning of the missional church and its relation to existing church structures are essential to rescue the missional church from simply becoming the latest fad. The present missional church conversation in advocating for an organic church structure undermines existing institutional church structures. A dynamic functioning church structure in which the inward and outward dimensions of the church�s single ecclesiological structure are able to function in a cohesive unity is set out in Ephesians. The function of the gifted persons in the task of equipping of the believers to fulfil their missional calling, vocation and function is paramount to the healthy integration of the missional church model in existing mission and church paradigms and for it to function within the framework of existing church structures.Interdisciplinary and/or interdisciplinary implications: The article suggests that a dynamic unity exists between the ecclesiology of the church and missional structure and function of the church. The article explores interdisciplinary implications from the fields of the New Testament and missiology.

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