OEO Is Finished

Author(s):  
Greta de Jong

This chapter describes how the conservative political discourse of the 1970s echoed the sentiments expressed by southern opponents of the civil rights movement and the War on Poverty in the 1960s, tracing changes in federal policy that reflected the growing acceptance of these ideas among government officials and the population at large. Citing the need to halt the trend toward federal intervention in the economy and other areas of American life, President Richard Nixon proclaimed an era of “New Federalism” that reduced funding for antipoverty programs and restored control over economic development to state and local governments. These moves neutralized the transformative potential of the War on Poverty and left existing power relations intact, leaving poor people without strong advocates in government or adequate assistance during a decade of rising unemployment and economic distress.

Author(s):  
Peter Temin

The FTE sector originated in 1971 when Nixon, elected by a Southern Strategy that appealed to Southern whites, replaced Johnson’s War on Poverty with a War on Drugs. Nixon also appointed Powell to the Supreme Court shortly after Powell wrote a secret memo to the Chamber of Commerce in 1971 calling American business to arms over a perceived threat to the business community. These coincident actions were backlashes from the Civil Rights Movement of the 1960s, and they were obscured by the economic turmoil of the 1970s. Reagan appears as the originator of neo-conservatism as he broke unions and lowered taxes even though this ideology arose a decade earlier. The Reagan tax cuts and the growth of finance led to rapidly growing incomes of rich people.


1999 ◽  
Vol 11 (2) ◽  
pp. 147-178 ◽  
Author(s):  
Timothy J. Minchin

In the last two decades, one of the central debates of civil rights historiography has concerned the role that the federal government played in securing the gains of the civil rights era. Historians have often been critical of the federal government's inaction, pointing out that it was only pressure from the civil rights movement itself that prompted federal action against Jim Crow. Other scholars have studied the civil rights record of the federal government by analyzing a single issue during several administrations. In this vein, there have been studies of the federal government's involvement in areas as diverse as black voting rights and racial violence against civil rights workers. These studies have both recognized the importance of federal intervention and have also been critical of the federal government's belated and half-hearted endorsement of civil rights.


Author(s):  
Natsu Taylor Saito

In the 1960s, global decolonization and the civil rights movement inspired hope for structural change in the United States, but more than fifty years later, racial disparities in income and wealth, education, employment, health, housing, and incarceration remain entrenched. In addition, we have seen a resurgence of overt White supremacy following the election of President Trump. This chapter considers the potential of movements like Black Lives Matter and the Standing Rock water protectors in light of the experiences of the Black Panther Party, the American Indian Movement, and other efforts at community empowerment in the “long sixties.”


Troublemakers ◽  
2019 ◽  
pp. 1-10
Author(s):  
Kathryn Schumaker

The introductionexplains how and why student protest became common in the United States in the late 1960s and places these protests in the context of shifts in the history of education and in broader social movements, including the civil rights movement, the Chicano Movement, and black power activism. The introduction also situates students’ rights within the context of children’s rights more broadly, explaining the legal principles that justified age discrimination and excluded children and students from the basic protections of American constitutional law. The introduction identifies the two decades between the 1960s and 1980s as a constitutional moment that revolutionized the relationship of students to the state. It also connects students’ rights litigation to the issue of school desegregation and the legacy of Brown v. Board of Education.


Author(s):  
Michael Suk-Young Chwe

This chapter examines African American folktales that teach the importance of strategic thinking and argues that they informed the tactics of the 1960s civil rights movement. It analyzes a number of stories where characters who do not think strategically are mocked and punished by events while revered figures skillfully anticipate others' future actions. It starts with the tale of a new slave who asks his master why he does nothing while the slave has to work all the time, even as he demonstrates his own strategic understanding. It then considers the tale of Brer Rabbit and the Tar Baby, along with “Malitis,” which tackles the problem of how the slaves could keep the meat and eat it openly. These and other folktales teach how inferiors can exploit the cluelessness of status-obsessed superiors, a strategy that can come in handy. The chapter also discusses the real-world applications of these folktales' insights.


Author(s):  
Carol Bunch Davis

This book challenges the cultural memory of the African American Freedom Struggle era that hinges on a master narrative focused on the “heroic period” of the Civil Rights Movement. It argues that this narrative limits the representation of African American identity within the Civil Rights Movement to Martin Luther King's nonviolent protest leadership in the segregated South and casts Malcolm X's advocacy of black nationalism and the ensuing Black Power/Arts Movement as undermining civil rights advances. Through an analysis of five case studies of African American identity staged in plays between 1959 and 1969, the book instead offers representations that engage, critique, and revise racial uplift ideology and reimagine the Black Arts Movement's sometimes proscriptive notions of black authenticity as a condition of black identity and cultural production. It also posits a postblack ethos as the means by which these representations construct their counternarratives to cultural memory and broadens narrow constructions of African American identity shaping racial discourse in the U.S. public sphere of the 1960s.


2019 ◽  
pp. 301-352
Author(s):  
Steven K. Green

This chapter examines the various events that undermined the public support for church–state separation in the 1960s. It considers the impact of Vatican II, of ecumenism, of the civil rights movement, and of federal social welfare and education legislation on Protestant attitudes. All of these events encouraged Protestants and Catholics to find common ground in working for the greater societal good. These events also suggested a model of church-state cooperation rather than one of separation. The chapter then segues to consider the various church–state cases before the Supreme Court between 1968 and 1975 in which the justices began to step back from applying a strict separationist approach to church–state controversies.


Author(s):  
Emma J. Folwell

Chapter three traces the history of the Ku Klux Klan in Mississippi from Reconstruction to the 1960s, before exploring the wave of white supremacist violence that exploded across the state of Mississippi in 1967. This renewed wave of Ku Klux Klan attacks was directed at the state’s antipoverty programs, and in particular at white men and women involved in those programs. The chapter traces the rhetoric used in Klan literature in opposing the war on poverty, which claimed the programs were part of a move toward federal dictatorship. The language fused the core myths and fears on which white segregationists drew—miscegenation, the spread of venereal disease, interracial sex, the threat of black power, and liberal welfare policies that benefitted African Americans. It also illustrates how gender shaped both the Klan violence and its ideology, as attacks on white women teaching in Head Start classes intensified.


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