Introduction

Author(s):  
Pamela E. Pennock

Carrying signs and banners proclaiming “Jewish People Yes, Zionism No,” in November 1973 hundreds of Arab American autoworkers and their supporters picketed an event in Detroit at which the Jewish organization B’nai B’rith was honoring United Auto Workers’ president Leonard Woodcock. Plans for the protest had been building for several weeks, emanating from demonstrations held in reaction to the war fought between Israel and several Arab nations in October 1973. The October demonstrations that took place in Dearborn, Michigan, home to the largest concentration of Arab Americans in the United States, focused on championing the Arabs’ fight along with protesting American support for Israel. In Dearborn and across the country, Arab American political mobilization on behalf of Palestine had escalated since the Arab-Israeli War of 1967, when Israel had defeated its Arab opponents and displaced hundreds of thousands of Palestinians....

Author(s):  
Pamela E. Pennock

As we approach the third decade of the twenty-first century, the United States continues to wrestle with defining its role in Middle East conflicts and fully accepting and fairly treating Arab and Muslim Americans. In this contentious and often ill-informed climate, it is crucial to appreciate the struggles, priorities, and accomplishments of Arab Americans over the past several decades, both what has set them apart and what has integrated them into the politics and culture of the United States. Arab American organizing in the environment of minority rights movements in the 1960s and 1970s fostered a heightened consciousness of and pride in Arab American identity....


2018 ◽  
Vol 30 (2) ◽  
pp. 115-123 ◽  
Author(s):  
Roula Ghadban ◽  
Linda Haddad ◽  
Leroy R. Thacker ◽  
Kyungeh An ◽  
Robert L. Balster ◽  
...  

Introduction: Arab Americans are a growing population in the United States. In the 2011 American Community Survey, the U.S. Census Bureau reported there were close to 1.8 million Arab Americans living within the United States, a 47% increase in population size from 2000. According to the Arab American Institute, currently, that estimate has grown to approximately 3.7 million. They have high rates of smoking and low rates of smoking cessation. In this study, the researchers investigated factors influencing desire to quit smoking among Arab Americans, and their association with acculturation and health beliefs. Methodology: Cross-sectional descriptive study investigating smoking behaviors and factors influencing the desire to quit smoking among adult Arab American. Data were collected to measure tobacco use, nicotine dependence, desire to quit smoking, acculturation, and health beliefs. Results: The sample ( N = 96) was 55% female, mean age of 44 years (±14.79). The desire to quit smoking was positively associated with perceived severity (p < .05) and susceptibility to cancer (p < .05), perceived benefits of quitting smoking ( p < .01); and negatively associated with smoking barriers (addiction barriers p < .05, external barriers p = .27, internal barriers p < .05), and nicotine dependence (p < .05). Being female, having a lower level of nicotine dependence, and a higher perception of cancer severity predicted higher desire to quit smoking ( p < .01). Discussion: Smoking cessation intervention studies need to target appropriate health beliefs, especially the high risk of cancer caused by smoking among Arab Americans.


Author(s):  
Dr. Maher Mubdir Abdul Kareem ◽  
Iman Saud Dhannoon

Immigration from one location to another in search for a better life has been an ongoing human process. The process, as a matter of fact, began before the WWI and it continues till now. It was dramatically increased during the era of the wars. Early immigrations involved unskilled and illiterate people whose common labor was peddling. Peddling vastly enabled immigrants assimilate into American multi-cultures. It is the base on which the history of Arab American is documented. The paper is aimed to discuss the concept of immigration first, investigating the three distinctive waves of Arab immigrants to the United States, focusing on early migrations and early American cultures, the act of peddling, and how Arab immigrants assimilated to the American society. The study will answer the questions: How did Alixa Naff become American? What experience did she lead? And how did she affect the society of Arab Americans? The study originally depended on Naff's Collections which is a key insight of experiences of the first wave Arab Immigrants based on oral real history interviewed by immigrants in the new country.


2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Rose-Marie Jungquist ◽  
Nadia N. Abuelezam

Abstract Background Influenza vaccination among minoritized groups remains below federal benchmarks in the United States (US). We used data from the 2004–2016 California Health Interview Surveys (CHIS) to characterize influenza vaccination patterns among Arab Americans in California. Methods Influenza vaccination was self-reported by Arab American adults (N = 1163) and non-Hispanic Whites (NHW, N = 166,955). Differences in influenza vaccination prevalence and odds were compared using chi-squared tests and survey-weighted logistic regression, respectively. Results Across all years, 30.3% of Arab Americans self-reported receiving an influenza vaccine (vs. 40.5% for NHW, p < 0.05). After sequential adjustment by sociodemographic, health behavior, and acculturation variables no differences in odds of self-reported influenza vaccination were observed between Arab Americans and NHW (odds ratio: 1.02, 95% confidence interval: 0.76–1.38). Male and unemployed Arab Americans had higher odds of reporting influenza vaccination than female and employed Arab Americans. Conclusions Future work should consider specific barriers to influenza vaccination in Arab American communities.


2007 ◽  
Vol 7 (2) ◽  
pp. 124-144 ◽  
Author(s):  
Susanne C. Moser

Many observers perceive the US as an obstructionist force in global efforts to address greenhouse gas emissions. Federal leadership—despite rhetoric—remains absent even as the scientific consensus about the urgency of climate change and public acceptance of the reality of the problem are growing. This situation has created fertile ground for bottom-up political mobilization and action to reduce emissions of heat-trapping greenhouse gases. Using an actor-centered model of social movement evolution, this paper surveys the signs in civic society, the private sector, and at local and state government levels for the emergence of a climate protection movement in the United States. Diverse initiatives are networked and expanding, thus creating pressure for more federal action. This paper paints a more optimistic and realistic picture of actual efforts in climate protection in the United States, the immensity of the challenges remaining notwithstanding.


2021 ◽  
pp. 281-283

This chapter studies Omri Asscher's Reading America, Reading Israel: The Politics of Translation between Jews (2020). This book employs translation to think about how two groups — American and Israeli Jews — understand and relate to one another. It stresses how adoption of different everyday languages and residence in distinct territories produced two collectives possessing divergent modern Jewish identities: when Jewish people and institutions came to mediate, manage, and regulate the social meanings of translated texts in the United States and Israel, they employed translations to define their center in contradistinction to its perceived antipode. Asscher also convincingly demonstrates how Israeli critics of the 1950s through the 1980s took pride in the literary successes of American Jewish writers, while dismissing the contents of their writing on ideological grounds. In contrast with his points about American Jewish translations of Israeli literature and Israeli translations of American Jewish literature from the 1950s to the 1980s, Asscher's broader claim about translation lacks effective substantiation.


Author(s):  
Kamyar Abdi

This chapter focuses on the Cylinder of Cyrus the Great (c. 600–530 BCE) of Persia. More commonly known as the “Cyrus Cylinder,” this archaeological find housed in the British Museum is about 22 centimeters long, made of baked clay, and covered in cuneiform writing that has been noted by biblical scholars to corroborate the story of Cyrus’s liberation of the Jewish people from Babylonian captivity. Since the mid-twentieth century, it has been (mis/ab)used as a political tool to promote Iranian national identity. With its exhibition in Iran in 2010 and in the United States in 2013, it has also become a commodified icon in a lucrative international business.


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