(سامی ادیان میں انسانی عظمت باعتبارِپیدائش وافزائشِ نسلِ انسانی (ایک تقابلی جائزہ

Al-Duhaa ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 169-180
Author(s):  
Saad jaffar Saad jaffar ◽  
Muhammad Ajmal
Keyword(s):  
Comparative Study ◽  
Human Being ◽  
Great Honor ◽  
The Earth ◽  
Holy Quran ◽  
The Creation ◽  
The Universe ◽  
Human Birth

Allah is the Creator of the universe, and the best among His creation is human being. He has blessed humans with great honor and dignity. This honor began from the creation of first human, i.e., Hazrat Adam (A.S.).  Allah has created Hazrat Adam (A.S) from His own hands while everything else by His command, this makes human distinct among His creations. During the gathering of angels, He said, “I am sending Hazrat Adam (A.S) as my deputy on the earth”. Holy Quran provides detailed elaboration on the creation of Hazrat Adam (A.S) and the birth of the mankind. Further, the Quran also covers the discussion on the mass used in different stages during the creation of a mankind. The human creation is also discussed in Bible as well. This paper provides comparative study of commonalities and unique aspects in different stages of human birth provided by Quran and Bible. Keywords: Creator , Creation ,Mankind , Honor ,Dignity, Quran ,Bible Comparative.

scholarly journals The Royal Institution in Ancient Iran

2016 ◽  
Vol 12 (10) ◽  
pp. 71
Author(s):  
Jafar Aghazadeh ◽  
Hasan Mohammadi
Keyword(s):  
Analytical Method ◽  
Human Being ◽  
Human Beings ◽  
Main Obstacle ◽  
Ordinary Life ◽  
The Earth ◽  
Royal Institution ◽  
History Of ◽  
The Creation ◽  
The Right

<p>In the thoughts and beliefs of Iranians, kingdom has had a history of the creation of human beings on the earth. Accordingly, Iranians believe that the first creature and human being on the earth was the first king of Iran. Iranians connects the history of their mythical royal dynasties to the creation of humanity. For Iranians, the mythical kings of Iran are the creators of the royal institution and the functions and duties of the royal institution have been established, developed and transferred to next generations by the measures of these kings. The objective of the present study is to investigate the establishment of the royal institution and the development of royal institution in ancient Iran by a descriptive-analytical method. The findings indicate that Iranians had specific sacredness for their kings and called the first creature of Ahura Mazda as the King. In addition, they believed that kings should perform particular tasks whose formation was attributed to the mythical kings of Iran. Further, they believed that only those persons had the right of being a king who were from the race of kings and were approved by Ahura Mazda. to examine Lessing’s elucidation of authentic knowledge in <em>Shikasta</em>. The methodology appropriated in the paper entails depiction of visible world as an illusion of the Real pointed in Plato’s allegory of Cave and Nagarjuna’s Mundane Truth. We clarify emotion as the main motivator of such illusionary status stressed in both Plato and Nagarjuna’s thoughts. We argue that while the importance of reason and eradicating emotion cannot be ignored, what adjoins people to Truth is mindfulness and intuitive knowledge which is close to Nagarjuna’s non-dual patterns. By examining ordinary life as the illusion of Real, and emotion as the main obstacle to achieve the Truth emphasized in both Nagarjuna and Plato’s trends, we depart from other critics who undermine the eminence of essentialist trace in Lessing’s works and examine her approach towards Truth merely under postmodern lens. This departure is significant since we clarify while essentialism has been abandoned to a large extent and supporters of Plato have become scarce, amalgamation of his thoughts with spiritual trends opens a fresh way to earn authenticity in Lessing’s novel. </p><p> </p>

scholarly journals Studi Kritik Teori Penciptaan Dalam Kejadian 1:1-2 (Suatu Kajian terhadap Argumentasi Teori Celah)

2019 ◽  
Vol 1 (1) ◽  
pp. 62-78
Author(s):  
Djonly J. R. Rosang
Keyword(s):  
The Earth ◽  
Genesis 1 ◽  
History Of ◽  
The Creation ◽  
Creatio Ex Nihilo ◽  
Ex Nihilo ◽  
Biblical Perspective ◽  
In The Beginning ◽  
The Universe ◽  
Philosophic Perspective

The creation of the universe, according to the Holy Bible has actually done as said in Genesis 1-2. However, there are some people who are still struggling in order to search for the reason to question the process of how is this universe actually began, so that they will look for scientific consideration to find the “theoretical justification” over the biblical truth. This writing aims to give an answer to the gap theory in Genesis 1:1-2. The author, through the study Genesis 1:1-2, the result of this study concluded as follows. First, there is no exegesis background that is strong enough for gap theory to give an assumption that there was an unmeasurably period of time or age in the creation of the universe. Second, a biblical statement, “In the beginning God created the heavens and the earth ... for in six days the LORD made heaven and the earth” (Gen. 1:1; Ex. 20:11) is an ultimate fact of God’s power and majesty in creating the earth from nothing to existence with His Word (creatio ex Nihilo). Third, the doctrine of world’s creation must be the foundation of faith that is tested in the authority of God’s words (2 Tim. 3:16) and the entire creation of God which become the medium of scientifical activity in the history of humanity must be according to the biblical perspective. Fourth, The statement of Genesis 1:1 appears to be refutation toward various scientific theories and human’s philosophic perspective that are opposite the biblical truth (Gen. 1-2, Ps. 33:4-9).Pernyataan Alkitab tentang penciptaan alam semesta sebenarnya sudah tuntas sebagaimana dikemukakan dalam Kejadian 1-2. Namun ada saja orang yang berusaha mencari alasan untuk mempertanyakan proses terjadinya alam semesta ini, sehingga mencoba mencari pertimbangan ilmiah untuk menemukan “pembenaran teoritis” atas kebenaran Alkitab. Tulisan ini bertujuan untuk memberi jawab terhadap teori celah (gap theory) dalam Kejadian 1:1-2, melalui studi biblika penulis mengemukakan argumentasi paham teori celah, dalam kajian metode induktif terhadap studi teks Kejadian 1:1-2. Hasil studi ini disimpulkan bahwa: Pertama, bahwa tidak ada dasar eksegesis yang kuat bagi teori celah untuk memberi ruang bagi asumsi adanya rentang waktu periode atau zaman yang tak terukur dalam proses penciptaan semesta. Kedua, pernyataan Alkitab, “Pada mulanya Allah menciptakan langit dan bumi ... dalam waktu enam hari lamanya” (Kej. 1:1, Kel. 20:11) adalah suatu fakta Alkitab yang tak terbantahkan sebagai tindakan kemahakuasaan dan keagungan Allah menciptakan dunia dari yang tidak ada menjadi ada dengan firman-Nya (creatio ex nihilo). Ketiga, doktrin penciptaan harus menjadi landasan iman Kristen yang  diuji dalam otoritas Firman Allah yang berkuasa (2 Tim. 3:16) serta dunia ciptaan Allah dan segala isinya menjadi arena kegiatan ilmiah dalam lintasan sejarah manusia haruslah berdasarkan perspektif Alkitab. Keempat,  pernyataan penciptaan Kejadian 1:1 merupakan sanggahan terhadap berbagai teori ilmu pengetahuan dan pandangan filsafat manusia yang bertentangan dengan kebenaran Alkitab (Kej. 1-2, Mzm. 33:4-9).

From Russian Icaria to Russian Cosmism

2021 ◽  
Vol 64 ◽  
pp. 361-368
Author(s):  
Fedor I. Girenok
Keyword(s):  
Space Flight ◽  
Human Being ◽  
Human Beings ◽  
The Earth ◽  
The World ◽  
Global Problems ◽  
History Of ◽  
Definition Of ◽  
The Universe

In the article the author analyzes the phenomenon of Russian cosmism and shows its difference from other possible varieties of cosmism. The author understands Russian cosmism as the idea of extending the definition of the universe by the human beings. A human being doesn’t simply have his place in history, on the Earth and in space, but also broadens it by means of his material and spiritual actions. The idea of the world broadening was popular among Russian naturalists in the 19th and the 20th centuries. The most prominent figures among the Russian cosmism followers were N.F. Fedorov and K. E. Tsiolkovsky. The author distinguishes three directions in the history of Russian cosmism – religious, natural-scientific and artistic-poetical. According to the author, only after Gagarin’s space flight the idea of Russian Icaria transferred itself into Russian cosmism. The article studies the sources of Russian cosmism and explains the meaning of anthropocosmism. The author arrives at the conclusion that Russian cosmism offers its own approach to solving modern global problems that differs from the ideas in the reports to the Roman club.

A VIEW OF THE ORIGIN OF RACE AND LANGUAGES ACCORDING TO THE QUR&AN (IN THE CONTEXT OF 22ND VERSE OF SURAH RUM)

2021 ◽  
Vol 7 (28) ◽  
pp. 81-91
Author(s):  
Şemsettin IŞIK
Keyword(s):  
The Other ◽  
Human Being ◽  
Knowledge And Skills ◽  
Verbal Form ◽  
Human Data ◽  
The Earth ◽  
Holy Quran ◽  
The Holy Quran ◽  
Being There

A View Of The Origin Of Race And Languages According To The Qur'an (In The Context Of 22nd Verse Of Surah Rum) After Almighty Allah has made the earth livable, He has announced that He will create a human being there. Then the angels expressed their displeasure, but the Prophet. He created Adam and his wife as the first ancestor of men. Subsequently, they took them to a preparatory camp, equipped them with the necessary knowledge and skills for possible situations, and made them available through a language-like communication to express their feelings and thoughts. In addition to these features, it also granted the possibility to share the divine and human data in written or verbal form. Hz. Adam and his wife were then sent to earth and the divine program began to work for the proliferation of prophets. In this way, different races and languages have emerged as the result of the incarnation of the appropriate time and ground, as a giant tree is formed from a small fig seed. This event pointed out that, on one side, it is desirable to meet and meet people and on the other, it is one of the proofs of the Creator's existence. In this study, the formation of races and languages is examined and examined in the context of the 22nd verse of Surah Rum, within the framework of the whole view of the Holy Quran. We are encouraged by this study to have similar words among some languages and to follow the different colors and races in the same nature without interruption. Keywords: Adam, Noah, Races, Languages, Code.

scholarly journals KONSEP KOTA DALAM SINERGI AL-QUR’AN

2018 ◽  
Vol 9 (2) ◽  
pp. 139-156
Author(s):  
Tarranita Kusumadewi
Keyword(s):  
The Other ◽  
Human Being ◽  
The Earth ◽  
Building Process ◽  
The Subject ◽  
And Function ◽  
The City ◽  
Building Plans ◽  
The Universe

The city is one of important aspects of the earth. The universe has been created with various kinds of creature. However, to be able to survive, there are two important things to do: a) surviving to compete, and b) surviving to live. The human being becomes the subject for any building plans for nation advancement. On the other side, the environ- ment which becomes the object of building plans is frequently ignored. It should not happen as al-Qur'an states that the universe is created for human's benefits based on its Standard and function. When the universe does not function as its standard, there will be a disaster. For that reason, building infrastructure in the city should consider the surroundings, and does not make the nature as the place of throwing away. The building process which synergies with al-Qur'an aims to make people aware and change their behavior for the safety of the universe. In al-Qur'an, it is stated that if the human is not back to his/her 'fitrah' will disappear because of any damages created by human himself.

scholarly journals A Comparative Study of “Eternity” in The Holy Quran and The Ancient Upanishads

2019 ◽  
Vol 4 (1) ◽  
pp. 55
Author(s):  
Mohammad Reza Afroogh ◽  
Ali Reza Khajegir ◽  
Ali Reza Fahim
Keyword(s):  
Comparative Study ◽  
Final Stage ◽  
Human Being ◽  
Human Soul ◽  
The World ◽  
Holy Quran ◽  
The Holy Quran ◽  
Abrahamic Religions

The problem of death and immortality is an ontological concern of human being. Islam and Hinduism, like other religions, have always sought to resolve this problem. Philosophical, verbal, mystical, and Qur’anic criticisms have attracted the attention of Muslim and Hindu scholars. The issue of immortality has been examined from different perspectives. In this study, it is examined from the perspectives of the Holy Qur’an and the ancient Upanishads. The use of the word soul in the Qur’anic verses, and then, with references to the early Upanishads is a key point in understanding the immortality of the human soul. In the Qur’an, special attention has been paid to the issue of the soul and has been referred to as a safe soul. In the Abrahamic religions, human creation is distinctive from other beings, and the final stage of creation is that of human being. In the old Upanishads, only the universal human being (Purusha) is considered as the soul and the main source of the world. The true and inward human being (Atman) is only meaningful in the unity and permanent union with Brahma, and the material aspect of human being (Perkeṛiti) is not very important.

scholarly journals Perspectives of Hinduism and Zoroastrianism on abortion: a comparative study between two pro-life ancient sisters

2019 ◽  
Author(s):  
Kiarash Aramesh
Keyword(s):  
Comparative Study ◽  
Value Systems ◽  
Human Being ◽  
Dead Body ◽  
Good Person ◽  
Key Concepts ◽  
Abrahamic Religions ◽  
The Universe ◽  
Holy Book ◽  
Pro Life

Hinduism and Zoroastrianism have strong historical bonds and share similar value-systems. As an instance, both of these religions are pro-life. Abortion has been explicitly mentioned in Zoroastrian Holy Scriptures including Avesta, Shayast-Nashayast and Arda Viraf Nameh. According to Zoroastrian moral teachings, abortion is evil for two reasons: killing an innocent and intrinsically good person, and the contamination caused by the dead body (Nashu). In Hinduism, the key concepts involving moral deliberations on abortion are Ahimsa, Karma and reincarnation. Accordingly, abortion deliberately disrupts the process of reincarnation, and killing an innocent human being is not only in contrast with the concept of Ahimsa, but also places a serious karmic burden on its agent. The most noteworthy similarity between Zoroastrianism and Hinduism is their pro-life approach. The concept of Asha in Zoroastrianism is like the concept of Dharma in Hinduism, referring to a superior law of the universe and the bright path of life for the believers. In terms of differences, Zoroastrianism is a religion boasting a God, a prophet, and a Holy book, while Hinduism lacks all these features. Instead of reincarnation and rebirth, Zoroastrianism, like Abrahamic religions, believes in the afterlife. Also, in contrast with the concept of Karma, in Zoroastrianism,  Ahura Mazda can either punish or forgive sins.

scholarly journals Worship in Islam and Contemplation in God's Creation (An Analytical Study)

sjesr ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 295-298
Author(s):  
Dr. Samina Begum ◽  
Dr. Hafiz Muhammad Ibrar Ullah ◽  
Dr. Hashmat Begum
Keyword(s):  
Analytical Study ◽  
Human Being ◽  
The Earth ◽  
The World ◽  
The Mean ◽  
The One ◽  
Bear Witness ◽  
The Universe ◽  
Do So

The contemplation of God’s creation is one of the greatest forms of worship in Islam  every human being, when he observes the different scenes of this universe of colors and smells, enjoys seeing some of them so much that he longs to repeat this pleasure۔  It is not amazing, therefore, that countless Quranic verses give confidence this action and do so using a range of methods to appeal to every temperament and religious state. The mean is to switch people away from their dulled senses, awful habits, and monotonous familiarity, and encourage them to observe the signs of their Lord in the world with insight and vulnerable hearts. True Islamic contemplation can only spring from a mind that believes in God and a mind that submits to Him and His glorious Attributes. This is the unwavering faith of oneness (tawhÏd), which is to bear witness that the Almighty is the One and only God Who created, governs, and maintain the universe. Any other form of contemplation of the attractiveness and brilliance of the heavens and the earth would be measured atheism or polytheism (shirk) because the contemplator would not be distinguished, let alone admiring and express thanks to the Creator. In all religions, after beliefs, the highest importance is given to worship. Worship and contemplation are inseparable.

scholarly journals Surat Al-Asr: The Philosophy of building the individual & society

2009 ◽  
Vol 3 (1) ◽  
pp. 47
Author(s):  
Sulaiman Bin Ali Bin Amer Al Shuaili
Keyword(s):  
Essential Elements ◽  
Human Being ◽  
Educational Approach ◽  
The Earth ◽  
The Individual ◽  
The Universe

The human being is a complicated creature in the universe. Allah has given him tremendous abilities to play his role as ”khalifa” on the earth. In order to be able to play this role, Allah provided him with a special educational approach which is explained in the Quran. Surat Alasr is a manifestation of this approach which contains important elements for building people society. This study gives a brief introduction about the human being & the importance of time in our life. It also emphasizes ”belief & act” as essential elements for building people. The study also shows the importance of advising people to take care of themselves & their societies. Some recommendations are suggested.

scholarly journals مصطلح الخِصَام في القرآن الكريم دراسة دلاليَّة موضوعيَّة

2019 ◽  
Vol 15 ◽  
pp. 140-158
Author(s):  
Mokhled Ismail Abu Helaleh
Keyword(s):  
Qualitative Study ◽  
Human Being ◽  
Holy Quran ◽  
The Holy Quran ◽  
The Creation ◽  
Ontological Concept

This article aims to examine the term al-khiṣām (dispute) in the Holy Quran. This qualitative study uses the inductive and deductive approaches to extract dispute terms in the Holy Qu'ran. This approach enables to explain considerable dispute meanings, its concept and regulations revealed in the Holy Qu'ran. Hence, through the study of ontological concept, it can encompass many significations of the term dispute in the manner of arguments or disputes among different groups of belief or the exertion of each group in attempt to succeed the dispute. In addition, this study discovers certain regulations in disagreement or dispute such as the renunciation of dispute without knowledge, the enhancement of evidence in dispute as well as the avoidance of useless argument. Among the findings highlighted are four types of disputes mentioned in the Holy Qur'an; first, Angels dispute before the creation of Adam (Peace be upon him); second, the character of human being is a clear adversary; third, dispute between believers and non-believers; fourth, dispute among non-believers in hell of the Judgment Day.

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