scholarly journals ECLIPSES, MYTHOLOGY, AND ISLAM

Al-Duhaa ◽  
2021 ◽  
Vol 2 (02) ◽  
pp. 01-16
Author(s):  
Muhammad Nabeel Musharraf ◽  
Basheer Ahmad Dars
Keyword(s):  
Comparative Analysis ◽  
Comparative Religion ◽  
Common Source ◽  
The Sun ◽  
The Moon ◽  
The Past ◽  
Holistic Understanding ◽  
The World ◽  
Narrative Literature ◽  
Narrative Literature Review

Comparative religion is a field of study through which views of various religions about a particular topic or sets of topics can be collated, interpreted, and systematically compared for attaining useful insights and broadening the understanding of religious beliefs, behaviors, and actions [i]. The current research furthers the study of comparative religion by elaborating the conceptions or myths related to eclipses as found in various religions and cultures in the world. Written as a narrative literature review, it aims to collate these conceptions and opinions for comparative analysis. In this paper, we have studied the ‘myths’ and ‘mythology’ of the religions and cultures spread across Australia, Asia, the Americas, Europe, Africa, and the Middle East. It is found that some common themes exist in the beliefs held by various people and religions. However, if we compare these themes with each other, they are found to be considerably different indicating that they have not come from a common source; people have been creating them at various points in history. However, very different to them is the Islamic perspective on the topic. It profoundly differs from the conceptions held in other religions. It does not say that the eclipses are caused by some giant creature eating up the sun, or because of the sun being imprisoned, or because of a fight between some ‘gods’, and so on. It rather explains them as a phenomenon of nature that invites reflection and pondering. This raises a very important question to ponder upon: Why did Islam not adopt any myths to explain the concept of eclipse unlike any other religion even though it could use them for its benefit? This paper answers it by explaining the nature and objective of the Prophet of Islam and the source of his knowledge which was that very Creator who created the sun and the moon and everything else. Another important point that the current research highlights is that there is an inseparable connection between the fields of history, science, religion, politics, culture, and psychology; none of them can be separated from each other if one wishes to obtain a holistic understanding of this topic as well as many other matters of the past, present, and future.

scholarly journals DEATH IN 2020 AND A COVID-19 GREAT EPIDEMIC: AN ISLAMIC ANALYSIS

2020 ◽  
Vol 2 (2) ◽  
pp. 126-141
Author(s):  
Md. Kohinoor Hossain
Keyword(s):  
Climate Change ◽  
The Sun ◽  
The Moon ◽  
Same Sex ◽  
The Past ◽  
New Religions ◽  
The World ◽  
Present World ◽  
The Universe ◽  
People Today

Only love to almighty Allah is the greatest love. From ages to ages, Allah has sent his messengers to preach only love to Him. Many destructions, disruptions, and explosions have occurred in this world. This paper tries to explore the causes of the great disasters in the world. The global people when they lead an invalid way, there occurs a terrible crisis. None of the worlds saves it. Only Allah can save global people. Today, the present world is full of share-ism, idolatry-ism, usury-ism, zakat-free-ism, killing-ism, injustice-ism, and inhumanity-ism. They practice about Gods and Goddesses. They believe that the sun, the moon, the stars, the trees, the stone, the angels, the jinn, and other animals can reach Allah. They are the dearest persons who are God, Gods, Goddess, and Goddesses related. Above eleven million people think and say that there is no creator of the universe. It is operating as automated. Marriages and sexism are human to animal. They practice as same-sex, polygamy, polygyny, and polyandry. Most of the global people pray to Materials, Death Guru, God, Gods, Goddess, Goddesses, Peer, Saai, Baba, Abba, Dihi Baba, Langta Baba, Khaja Baba, Joy Guru, Joy Chisty, Joy Baba Hydery, Joy Maa Kali, Maa Durga, Moorshid Kibla, Baba Haque Bhandary, Joy Ganesh Pagla, Joy Deawan Baggi, Joy Chandrapa, Joy Sureshwaree, Fooltali Kebla, Sharshina Kebla, Foorfoora Kebla, Joy Ganapati, Joy Krishnan, Joy Hari, Joy Bhagaban and Mazzarians. The new religions have preached in the world such as Baha’i, Kadyany, Khaljee, Din-E-Elahi, Brahma, and Humanism. The world is full of Shirkism, Moonafikism, Goboatism, Bohtanism, Mooshrikiaism, Oathlessism, and Khianotkariism. In the past, undetermined civilizations have vanished but none can save civilization. This Covid-19 great destruction is human-made. It is from climate change that comes to the global people as a great curse.

Impact of Globalisation on Pandemics: A comparative study on SARS and Covid-19 (Preprint)

2020 ◽  
Author(s):  
Johann Johann And Devika
Keyword(s):  
Comparative Analysis ◽  
Comparative Study ◽  
Descriptive Analysis ◽  
Qualitative Comparative Analysis ◽  
Global Scale ◽  
Global Level ◽  
Economic Stability ◽  
The Past ◽  
The World ◽  
Close Relationship

BACKGROUND Since November 2019, Covid - 19 has spread across the globe costing people their lives and countries their economic stability. The world has become more interconnected over the past few decades owing to globalisation and such pandemics as the Covid -19 are cons of that. This paper attempts to gain deeper understanding into the correlation between globalisation and pandemics. It is a descriptive analysis on how one of the factors that was responsible for the spread of this virus on a global scale is globalisation. OBJECTIVE - To understand the close relationship that globalisation and pandemics share. - To understand the scale of the spread of viruses on a global scale though a comparison between SARS and Covid -19. - To understand the sale of globalisation present during SARS and Covid - 19. METHODS A descriptive qualitative comparative analysis was used throughout this research. RESULTS Globalisation does play a significant role in the spread of pandemics on a global level. CONCLUSIONS - SARS and Covid - 19 were varied in terms of severity and spread. - The scale of globalisation was different during the time of SARS and Covid - 19. - Globalisation can be the reason for the faster spread in Pandemics.

scholarly journals XLIV. Variation of the compass, as observed on board the Endeavour Bark, in a voyage round the World

1771 ◽  
Vol 61 ◽  
pp. 422-432 ◽  
Keyword(s):  
The Sun ◽  
The Moon ◽  
The World

The day of the month is noted according to the nautical account, which therefore in all observations noted P. M. is one day forwarder than the civil account. The latitude in is deduced from the last preceding meridian altitude of the Sun; and the longitude in is corrected by the last observations of the distances of the moon from the Sun and stars.

Flights of Imagination: Avicenna’s Phoenix (ʿAnqā) and Bedil’s Figuration for the Lyric Self

2020 ◽  
Vol 2 (1) ◽  
pp. 28-72
Author(s):  
Jane Mikkelson
Keyword(s):  
First Person ◽  
The Sun ◽  
The Moon ◽  
The Earth ◽  
Philosophical System ◽  
Personal Experiences ◽  
The World ◽  
The Phoenix

Abstract The phoenix (ʿanqā) appears in the philosophy of Avicenna (d.1037) as his example of a “vain intelligible,” a fictional being that exists in the soul, but not in the world. This remarkable bird is notable (along with the Earth, the moon, the sun, and God) for being a species of one. In this essay, I read the poetry Bedil of Delhi (d.1720) in conversation with the philosophical system of Avicenna, arguing that the phoenix in Bedil’s own philosophical system functions as a key figuration that allows him simultaneously to articulate rigorous impersonal systematic ideas and to document his individual first-personal experiences of those ideas. The phoenix also plays a metaliterary role, allowing Bedil to reflect on this way of doing philosophy in the first person—a method founded on the lyric enrichment of Avicennan rationalism. Paying attention to the adjacencies between poetry and philosophy in Bedil, this essay traces the phoenix’s transformations from a famous philosophical example into one of Bedil’s most striking figurations in his arguments about imagination, mind, and self.

Archaeobotany: Methods

2018 ◽  
Author(s):  
Louis Champion ◽  
Dorian Q. Fuller
Keyword(s):  
Food Production ◽  
Archaeological Sites ◽  
Origins Of Agriculture ◽  
The Past ◽  
Holistic Understanding ◽  
The World ◽  
Archaeobotanical Remains ◽  
Agriculture And Food ◽  
Botanical Remains ◽  
General Scope

Archaeobotany’s goals are to investigate the interactions between human societies and the plant world in the past from the botanical remains preserved in archaeological sites, including the environment people exploited and the foods they extracted from it. Archaeobotanical research in Africa has tended to be less widely practiced than in many other parts of the world, and systematic archaeobotanical sampling is still only incorporated into a minority of archaeological field projects in Africa. Nevertheless, there is potential for archaeobotany to contribute to a holistic understanding of Africa’s past. The general scope of archaeobotany is outlined before focusing on how typical archaeobotanical remains relate to agriculture and food production. A short overview on the practical side of collecting archaeobotanical samples is provided. Archaeobotany’s two general themes are discussed: hunter-gatherer subsistence and the origins of agriculture.

Edward Johnson and the American Puritan Sense of History

Prospects ◽  
1989 ◽  
Vol 14 ◽  
pp. 1-29
Author(s):  
Ormond Seavey
Keyword(s):  
New England ◽  
The Sun ◽  
The Moon ◽  
The Bible ◽  
The World

When Edward Johnson needed to express his deepest hopes about history, he found in the Bible an encoded emblem for the destiny of America. In the proclamation from Christ's herald that begins The Wonder-Working Providence of Sions Saviour in New England, he concludes with an urgent appeal to all believers:Pray, pray, pray, pray continually with the valiant worthy Joshua that the Sun may stand still in Gibeon, and the Moone in the vally of Aijalon, for assuredly although some small battailes may be fought against the enemies of Christ, yet the great day of their finall overthrow shall not come till the bright Sonne of that one cleare truth of Christ, stands still in the Gentile Churches, that those who fight the Lords Battells may plainly discerne his enemies in all places, where they finde them, as also such as will continue fighting must have the World kept low in their eyes, as the Moon in the valley of Aijalon.

The Eclipse

1925 ◽  
Vol 18 (5) ◽  
pp. 298-299
Author(s):  
Frank J. McMackin
Keyword(s):  
The Sun ◽  
The Moon ◽  
The World

On the morning of Saturday, January 24th, 1925, there occurred a spectacle in the Heavens which few men are fortunate enough to experience even once in a lifetime. I was one of the elect on this occasion. The world awoke that morning a stage perfectly set for the wonderful sight nature had arranged. The atmosphere was absolutely clear, no trace of a cloud was visible anywhere and the sun seemed to he unusually bright—flushed with excitement over the performance it and the moon were to enact that day.

COMPARATIVE ANALYSIS OF THE CONTENT OF THE TARAS SHEVCHENKO NATIONAL UNIVERSITY OF KYIV’S LINGUISTIC EDUCATIONAL MUSEUM EXPOSITION WITH SIMILAR INSTITUTIONS IN THE WORLD

2019 ◽  
pp. 26-32
Author(s):  
A. М. Bocharnikova
Keyword(s):  
Comparative Analysis ◽  
The Netherlands ◽  
General Purpose ◽  
The Internet ◽  
National Museum ◽  
Structural Elements ◽  
The Past ◽  
The Us ◽  
The World ◽  
National University

The article contains information on all general-purpose linguistic museums that are currently functioning in the world, functioned in the past, or are at the project stage. In cases where this is possible, the structure of museum’s exposition is examined. Criteria that have played a key role in the division of museums’ content into structural elements are defined. The accuracy of exposition authors’ compliance of their approaches has also been analyzed. The first linguistic museum in the world that opened its doors to visitors was Taras Shevchenko university of Kyiv’s Linguistic Educational Museum founded in 1992 by the order of the university’s rector. During next sixteen years it was world’s only linguistic museum till the year 2008 when National Museum of Language in the US was opened. In 2013 a new linguistic museum named Mundolingua was established in Paris. After 2014 when the museum in USA was closed and till now it continues to be the only linguistic museum in the world except Linguistic Educational Museum in Ukraine that is functioning. At present times there are several big projects of establishing a comprehensive linguistic museum in different countries. Among them is Planet Word in Washington, Museum der Sprachen der Welt in Berlin, Museum of Language in London. The work upon these projects is in progress and hasn’t reached the stage of completeness. There are also two websites available on the Internet that have the name of museum but does not contain any traces of the exposition content. These are the website of the above mentioned National Museum of Language and Taalmuseum in the Netherlands. Both of these websites are portals for announcements concerning exhibitions, lectures and meetings in different places that are somehow referred to language topics. In this article the structure of the museums content has also been analyzed. Linguistic Educational Museum in Kyiv was established for academic purposes therefore its content has the same structure as the Introductory Linguistics course. At the same time it reveals the principles of the museum exposition author’s Doctor of Science thesis named the Metatheory of Linguisics.

American Historiography and Comparative Analysis: Further Reflections

1963 ◽  
Vol 5 (4) ◽  
pp. 365-377 ◽  
Author(s):  
Louis Hartz
Keyword(s):  
Twentieth Century ◽  
Seventeenth Century ◽  
Comparative Analysis ◽  
Historical Consciousness ◽  
Reverse Migration ◽  
The Past ◽  
The World

In the seventeenth century America escaped from the world, in the twentieth century it has been forced to return to it. This cycle contains the drama of the American historical consciousness which protected America's provincialism in the past but is bound now, in the age of the reverse migration, to serve as an instrument of its dissolution.

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