scholarly journals THE ESSENCE OF «SOCIAL ANXIETY» AND ITS PLACE IN THE SOCIAL SCIENCES

2020 ◽  
Vol 71 (3) ◽  
pp. 109-114
Author(s):  
I.S. Duisenova ◽  

The study of social anxieties requires careful research due to the development of modern society. Modern Kazakh society is unique in its own way,and besides, it is not without causes of social anxiety. Moreover, a comprehensive study of social anxieties provides a person with broad opportunities for knowledge and creativity. On the other hand, the coronavirus pandemic has made its own adjustments to the modern world, which is unstable in its development, it remains uncertain and unpredictable, which does not allow a person to feel completely protected, and this all creates anxiety.

1995 ◽  
Vol 30 (1) ◽  
pp. 74-85 ◽  
Author(s):  
Kenneth Minogue

LIKE MANY PEOPLE, I FIND KARL POPPER BOTH FASCINATING and irritating. His vigour and lucidity are irresistible, and no one could complain that he fails to engage with the big questions. The problems begin when we consider his political thought. Some think him one of the great liberal philosophers of the century. I on the other hand, while being fascinated by The Open Society and its Enemies, am repelled by the grossness of its caricaturing of most of the thinkers it touches. The Poverty of Historicism is a marvellous text in the philosophy of the social sciences, but the idea of historicism is a straw man. The paradox seems to be that while there is a lot that refers to the political questions of the day, there is virtually nothing which takes up issues of political philosophy directly. The result is that he seems to me always to be on the wrong foot, and my problem is to discover why.


Author(s):  
Robert Wokler ◽  
Christopher Brooke

This chapter's overriding objective is to explain how both the invention of our modern understanding of the social sciences, on the one hand, and the post-Enlightenment establishment of the modern nation-state, on the other, encapsulated doctrines which severed modernity from the Enlightenment philosophy which is presumed to have inspired it. It offers illustrations not so much of the unity of political theory and practice in the modern world as of their disengagement. In providing here some brief remarks on how post-Enlightenment justifications of modernity came to part company from their Enlightenment prefigurations, it hopes to sketch an account of certain links between principles and institutions which bears some relation to both Enlightenment and Hegelian conceptual history.


2019 ◽  
Vol 2 (02) ◽  
pp. 51-79
Author(s):  
Antono Wahyudi

The verb "to  understand" is not only frequently misinterpreted but also epistemically does not even have the attention from society. In addition, the gap between the object that is understood and the understanding subject is getting wider. The term “understand” is identical with hermeneutics and it becomes an interesting discourse among the philosophers in which it is made to minimize the gap of misunderstanding between subject and object. Modern philosophers such as F.D.E. Schleiermacher, who succeeded in releasing hermeneutical discipline from the theological context into the philosophical context, focused on the aspect of textuality to achieve the objectivity. W.C.L. Dilthey, also a modern philosopher, succeeded in developing the hermeneutics from his predecessors by emphasizing reproductivity in attempt to have re- experience not only from the outer dimensions but also the inner dimensions of an object. While the modern philosophers emphasized the attainment of the objectivity, on the other hand, the postmodern philosophers such as Gadamer and Heidegger critically shifted their attainment to the  realm  of  the  subjectivity.  Furthermore,  if  Heidegger  departs  from  phenomenology- ontological   perspective   which   centered   on   humans   as   the  subject,   Gadamer  with   his philosophical hermeneutics succeeds in restoring the concept of abstraction to the social sciences along with expanding the range of paradigm. These four philosophers have successfully made a significant  impact  in  responding  to  the  social  phenomena  that  are  often  disturbing  the civilization. Thus, hermeneutic interpretation becomes important to be used in order to minimize the occurrence of social conflict as well as to maximize the realization of universal humanism.


2020 ◽  
Vol 1 (4) ◽  
pp. 598-606
Author(s):  
Jailani ◽  
Lenny C. Nawangsari

The purpose of this research is to investigate the effect of compensation, competence and leadership on employee performance. This research was conducted at the Ministry of Industry, the responses used were 81 employees in the Ministry of Industry. The data processed by using Statistical Package for the Social Sciences (SPSS) Version 24. The resultsof this research showing that compensation has no effect and no significant effect on performance, on the other hand competence has significant effect on performance and also leadership has significant effect on performance.


1968 ◽  
Vol 114 (517) ◽  
pp. 1509-1521 ◽  
Author(s):  
Ruth V. Kirk

The immense literature on schizophrenia abounds in discoveries of single associations between the symptoms of the disease and certain other factors. Braithwaite (1960) says in speaking about “science like psychology and the social sciences which make great use of tendency statements… that to assert an isolated tendency statement is to say very little”. Such isolated statements in themselves are not explanations. A theory, on the other hand, interprets information; it explains.


2021 ◽  
Vol 10 (2) ◽  
pp. 53
Author(s):  
Mohammed Ilyas

Over the last few decades, discussion of decolonisation and decolonial thinking has gained much traction in many countries. Scholars and students have called on their institutions to decolonise their curriculums and argued for why their respective disciplines need to be decolonised. They have recognised that the knowledge produced by the social sciences remains Western-centric. However, unlike the other social sciences, the terrorism industry, on the other hand, has not reflected on its Western centrism. This situation is especially the case with the security side of the terrorism industry, which is the most visible and arguably the most problematic side. By adopting a decolonial approach and Indonesia as a case study, this paper highlights some of the ways through which the terrorism industry reproduces Western centrism. The paper concludes by raising several issues regarding the role that the industry plays in Indonesia and urges scholars to research them.


Author(s):  
Frances Henry ◽  
Dwaine Plaza

While the literature on Carnivals is fairly substantial, especially in the Americas, the subject of women in Carnival as a serious topic of inquiry is relatively new. While the glamour of skimpily clad young and very beautiful women celebrated in the Rio Carnival makes annual headlines, increasingly similarly dressed women in the Caribbean Carnivals also attracts media attention. One of the main differences between the Rio Carnival and those in the Caribbean and its diaspora is that in the former those who are chosen to head the glamorous floats are always young, slim, beautiful, and invariably white. The current Caribbean Carnivals, on the other hand, celebrate ordinary women of all ages, all skin colors, all ethnicities, and most of them are far from slim. As the numbers of women have grown in recent years to about 80 percent of the participants, this phenomenon has caught the attention not only of the media but also of scholars. The growth of feminist research, especially in the social sciences, has spurred on scholars to more closely examine the reasons for this growth in numbers as well as what these large ranks of women are actually expressing as they wine and carouse in very skimpy bikini-and-beads types of costumes (Hosein 2017; ...


2009 ◽  
Vol 25 (42) ◽  
pp. 579-596
Author(s):  
Márcio Couto Henrique

This article discusses the contributions of Michel Foucault's work for the understanding of the intimate registrations that the Brazilian general José Vieira Couto of Magalhães did on his own diary, written in its majority in London, in the second half of XIX century, time supposedly marked by the repressive rigidities of the Victorian morals. When registering his intimacy, their erotic hetero and homossexual dreams erotic in full details, as well as conducts and sexual passions considered to that time as diverted of the normality, the intimate diary of Couto of Magalhães constitutes a reinforcement of the critic to the "repressive hypothesis" developed by Foucault in his project of a history of the sexuality. On the other hand, the legitimacy of the intimate diaries is evidenced while research source in the social sciences.


2018 ◽  
Author(s):  
Julita Makaro

On Polish-Ukrainian neighbourhood. In reaction to Wojtek Smarzowski's movie 'Volhynia'The article attempts at answering the question whether the movie “Volhynia” (pl. Wołyń) translates into the Polish-Ukrainian relationship and, if yes, how? Does Smarzowski’s work play bigger role in the construction of the relation between the nations or rather in the construction of one nation’s certain identity project? In the search of the data necessary to provide an answer, I have conducted a content analysis of the discourse created after the movie premiere as well as a questionnaire study among the students of the social sciences. The conclusions arising from the performed analyses are ambiguous—on the one hand, historical events determine the view of the neighbours; on the other hand, Volhynia understood as a memorial appears not be included in the modern Ukrainianness. Hence, it seems that the most accurate ascertainment is that while in certain social circles the movie “Volhynia” became a factor activating particularly intensive observation of the neighbour (or mutual observation), in others it did not evoke any change in the attitude towards the Ukraine and Ukrainians. O sąsiedztwie polsko-ukraińskim. W reakcji na film „Wołyń” Wojtka SmarzowskiegoCelem artykułu jest próba odpowiedzi na pytanie, czy, i ewentualnie jak, film „Wołyń” przekłada się na relacje polsko-ukraińskie? Czy dzieło Smarzowskiego większą rolę odgrywa w budowaniu relacji miedzy narodami, czy raczej w budowaniu pewnego projektu tożsamościowego jednego narodu. W poszukiwaniu danych niezbędnych do udzielenia odpowiedzi przeprowadzono analizę zawartości dyskursu wytworzonego po wejściu filmu na ekrany oraz przeprowadziłam badanie ankietowe wśród studentów nauk społecznych. Wnioski jakie płyną w prowadzonych analiz są niejednoznaczne – z jednej strony zaszłości historyczne determinują postrzeganie sąsiadów, z drugiej strony Wołyń rozumiany jako miejsce pamięci wydaje się być bytem nie wchodzącym we współczesną ukraińskość. Tym samym najtrafniejsza okazuje się konstatacja, że film „Wołyń” stał się czynnikiem aktywizującym postrzeganie sąsiada (a nawet wzajemne sąsiadów) w niektórych kręgach społecznych szczególnie intensywnie, by w innych nie wywołać w postawach wobec Ukraińców i Ukrainy żadnej zmiany.


Vox Patrum ◽  
2010 ◽  
Vol 55 ◽  
pp. 361-373
Author(s):  
Maciej Kokoszko ◽  
Katarzyna Gibel-Buszewska

The present article focuses on one of the Greek delicacies mentioned by Photius and Eustathius, i.e. a Lydian import called kandaulos/kandylos. The dish was developed before the mid. VI th c. BC and named after a Lydian king, Kandaules, who ruled in the VII th c. BC. The delicacy was (via the Ionians) borrowed by the Helens and established itself in Greece sometime in the V th c. It became popular in Hellenistic times. The information we possess allow us to reconstruct two varieties of kandaulos/ kandylos. The first was savoury and consisted of cooked meat, stock, Phrygian cheese, breadcrumbs and dill (or fennel). The other included milk, lard, cheese and honey. The dish is reported to have been costly, prestigious and indicating the social status of those who would eat it. Though there is much evidence suggesting its popularity in antiquity, we lack solid evidence proving that kaunaudlos/kandylos was eaten in Byzantine times. On the other hand, Byzantine authors preserved the most detailed literary data on the delicacy. If it had not been for the Byzantine interest, our competence in the field of Greek cuisine would be even faultier.


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