THE INTEGRITY OF MAN AND NATURE IN ORALKHAN BOKEI`S WORKS

2021 ◽  
Vol 77 (3) ◽  
pp. 35-44
Author(s):  
B. Abdigaziuly ◽  
◽  
K.K. Atolla ◽  

Oralkhan Bokei is a unique person who has his own style in the world of literature. He describes accurately the truth of society, evil intent and noble qualities in human being by combining descriptions of nature and man. He is the writer who showed the charm of literary words with his own unique style. When mentioning the great Altai, we immediately think of Oralkhan Bokei. His sensual descriptions of the mysterious nature, his ability to create a beautiful image in reader`s mind, the style of speech set him apart from his contemporaries. The article deals with the relationship between man and nature, and their unity in Oralkhan Bokei`s works. Writer`s life and works are described. Writer`s skill in connecting situations in human`s life with natural phenomena is analyzed. The excerpts describing the Great Altai and natural phenomena were taken from the stories “Atau kere”, “Muztau”, “Saitan kopir” and analyzed, the integrity of man and nature is proven.

2021 ◽  
pp. 205301962110386
Author(s):  
Henrieke Stahl (Trier)

With the help of the concepts ‘aura’ and ‘autopoiesis’, the relationship between poetry and natural phenomena can be defined as a ‘translation from nature’. Gennadij Ajgi translates his auratic manner of perceiving into poetry. For him, the poem becomes an epistemic medium transcending the sensory perception of nature for a hidden, spiritual level. Les Murray, conversely, demonstrates an autopoietic understanding of nature: The poet himself becomes the medium of the living being. Christian Lehnert takes up impulses from both orientations. He combines the opposing concepts so that they correspond to the hierarchical levels of his religious and metaphysical vision of the world. The three authors all aim to alter the attitude of humans towards nature through their ‘translation from nature into poetry’ so that humankind will open itself towards nature and raise it from an object which can be instrumentalised to an autonomous subject on equal footing with humanity itself.


Author(s):  
Muhittin Gümüş

ÖZET. Milletlerin çok eski zamanlardan bugüne kadar yaşayarak edinmiş oldukları tecrübeler, bilgiler, kazanımlar ve değerler o milletin kültürünü oluşturur. Edinilen değerlerin dil aracılığıyla hayat bulması kültürdilbilim alanı çerçevesinde kültür-dil-insan arasındaki ilişkiyi incelemeye değer bulmuştur. Herhangi bir varlığın şekline, işlevine, görevine, görüntüsüne her toplumda farklı anlam veya dilsel dünya görüşünü yansıtan adlar verilir. Kültür-dil-insan çerçevesinde dil ve kültür ilişkilerinin belli bir disiplin altında incelenmesi ancak kültürdilbilim yoluyla mümkündür. Dilbilim alanına ait kültürdilbilim çalışmalarında ele alınan dilsel dünya görüşü kavramı her bir dilin dolayısıyla toplumun ya da ortak değerlere sahip toplumlarının oluşturduğu milletlerin dünyayı nasıl algılayıp yansıttığını, çevresindeki varlıkların ve kavramların hangi niteliklerini ayırt ettiğini, insanın duygu ve düşüncelerini, değer yargılarını nasıl betimledikleri incelenmektedir. Bu makalede kültürdilbilim çerçevesinde Türkçede “gibi”, Kırgızcada -DAy eki ve “sıyaktuu”, “öndüü” bağlacıyla yapılan benzetmeler ve deyimler Türkçe ile karşılaştırmalı olarak incelenmekte, böylelikle iki toplum arasındaki dış dünya algısı arasındaki farklılıklar veya benzerlikler tespit edilecektir. Адам баласы алмустактан бери топтогон маалыматы, турмуштан топтогон тажрыйбасы жана баалуулуктары менен улуттук маданиятын түзгөн. Тилдик каражаттар аркылуу чагылдырылган турмуштук тажрыйбалар улуттук маданият чөлкөмүндө маданият-тил-адам баласы деген чөйрөдө изилдөөгө алынат. Сөз, форма, иш аракет, көрүнүштөр ар бир коомдо ар кандай маанини туюндурган лексикалар менен берилген. Маданият-тил-адам баласы аттуу чөйрөдө тилдик жана маданий байланыштар белгилүү бир тартипте изилдениши бир гана маданияттаануу жолу менен ишке ашат. Тил илимине тиешелүү маданияттаануу илиминде каралган тилдик дүйнө тааным түшүнүгү ар бир тилдин, ошол эле учурда орток баалуулуктарга ээ болгон коомдун дүйнөнү кабыл алышы жана аны чагылдырышы, анын чөйрөнү жана түшүнүктөрдү айырмалаган сапаттарын, адамдын ички уйгу-туйгусун жана түшүнүктөрүн кандай сүрөттөгөнүн изилденет. Бул макалада маданияттаанууда Түрк тилиндеги “gibi” Кыргыз тилиндеги –ДАй мүчөсү, сыяктуу жана өндүү жандоочтор менен бе-рилиши, фразеологиялык каражаттар Түрк тили менен салыштырылып, эки тилдин ортосундагы сырткы дүйнө тааным менен болгон айырмасы жана окшоштуктары аныкталат. The experiences, knowledge, achievements and values that have been gained by nations starting from ancient times and up today constitute the culture of that nation. It has become worthy of examining the relationship between culture-language-human within the frameworks of cultural linguistics. Names are attached to any entity in accordance with its shape, function, tasks, and appearance that reflect different meanings in each society or their linguistic worldview. Analyzing language and culture relations within the scope of a certain discipline in the frameworks of culture-language-human is only possible by means of Cultural Linguistics. The concept of linguistic worldview, which is discussed in cultural-linguistics studies in the field of linguistics, deals with studying how each language and therefore the societies or societies with common values perceive the world and reflect it through the language they use, what qualities of entities and concepts surrounding them they distinguish, how they describe feelings and thoughts of a human being and their value judgments. This paper studies analogies and idioms that are formed by means of preposition “gibi” in the Turkish language and “sıyaktuu” with the suffix –Day in the Kyrgyz language, which are examined in the context of comparative cultural linguistics. Thus, the differences and/or similarities between the perception of external world between the two societies are revealed.


Labyrinth ◽  
2019 ◽  
Vol 20 (2) ◽  
pp. 41
Author(s):  
Susanne Heine

"Language is a great and divine gift" (Martin Luther)Reformation and Language Culture  In this paper Luther's anthropology is shown as being based on the human capability of speaking. As a speaking person, the human being is not outside the world but involved in the world by communication. For Luther being human means – thanks to the capability of speaking – being in a personal relationship. The author argues that this relationship to others is based in the relationship to God. Although speaking is a gift of God, it can be abused whenever someone stirs up people to degrade others, as populists do. Luther had been reproached to be a populist in his closeness to simple people, but this was only due to his intention, that everyone should understand his translation of the bible. Instead of stoking fears, as populists do, Luther helped people to overcome their fears, by telling them in their own language – due to his German translation – that God loves them.  


2016 ◽  
Author(s):  
Ernst A. Schmidt

What love actually is, why and how it is experienced, has moved the ancient world as well: poets and philosophers have asked these questions in great intensity. This book by the renowned Tübingen philologist presents the most beautiful testimonies from Homer to Apuleius in translations or lectures. In the course of a multitude of subtle interpretations, the author elaborates on the various texts and their insights into the essence of love, its causes and varieties of experience. Dominant topics are: Overpowered by a Godhead, the quest for happiness, unity and perfection; love and beauty; love as illness, wound and suffering; betrayal, adultery, murder and death; love as the origin of the world and its movement. As for non-erotic love: the nature of friendship, the cause of parental love, the sense of self-love, and the presupposition and consequence of the love of God for a human being. The comparison with post-antique literature or recent love discourses and the relationship with our own conception of love accompany the interpretations.


1982 ◽  
Vol 24 (1) ◽  
pp. 3-36 ◽  
Author(s):  
Victor L. Urquidi ◽  
Vincente Sanchez ◽  
Eduardo Terrazas

This article will serve as a commentary on the future of Latin America and on some possible alternatives for the problems facing it while taking worldwide issues and problems into account. It does not claim to formulate or reformulate existing theories on the management and dynamics of the global crisis that threaten the world today. It will, however, go into the premises on which our thinking is based and the various levels of distinction used in approaching these global problems.The basic premise is that the relationship of man in society with nature has progressively deteriorated. Man is an integral part of nature, a fact that is increasingly being ignored. As society has increased in complexity and extent, there has been a growing alienation between man and the natural system of which he is a part. This has resulted in a series of crises between man and nature in areas such as the environment, food, energy, population, and so on, which are only different facets of the global crisis.


2014 ◽  
Vol 496-500 ◽  
pp. 2711-2714
Author(s):  
Lei Chen ◽  
Yan Fei Cao ◽  
Xiang Sen Zhang

Industrial designers generally are not following the natural ecological law,and their purpose is not to design the most satisfying products by using the least amount of raw materials and the lowest energy consumption and simultaneously prolong durability of the products. This article explores the problems which are caused during the process of industrial design with the view of ecological nature, aims at finding the measures to deal with those problems so as to coordinate the relationship among human being, products and environment during the process of industrial design eventually. From the perspective of ideology, we must rebuild the belief that man and nature are an interdependent integrity; From the perspective our practice, we must stick to the sustainable development.This is the only way to make the products benefit both human and nature and to achieve the harmonious development between human being and nature.


2016 ◽  
Vol 10 (1) ◽  
pp. 177
Author(s):  
Márcio Silveira Nascimento ◽  
Jaqueline Do Espírito Santo Soares Dos Santos

Resumo Este artigo objetiva a análise do espaço amazônico por meio das representações geográficas contidas na obra Amazônia: Natureza, Homem e Tempo, a qual apresenta a história da região em dois tempos: o primeiro num período de expedições em nossos rios, descrito nas obras de cronistas europeus nos séculos XVI e XVII. E num segundo tempo onde ressalta a economia regional baseada nos produtos da floresta. Elucida-se como se deu a descoberta do principal vetor de riqueza daquela época, a borracha, seu uso pelos indígenas e sua consagração na economia mundial. No entanto, a borracha teve seu declínio e levou consigo toda a riqueza, deixando apenas a paisagem bucólica. Também, destacamos a ocupação populacional, mostrando personagens fundamentais na formação social amazônica. Descreve-se ainda um terceiro tempo amazônico que mostra uma nova perspectiva para a região, enaltecendo a relação homem e natureza pautada no viés ecológico que ganhou força com os movimentos sociais e ambientalistas, uma nova visão acerca do espaço da floresta, divergindo das ambições ou da lógica da economia mundial.Palavras-chave: espaço amazônico, representações geográficas, formação social, borracha. AbstractThis article aims to analyze the Amazon region through geographic representations contained in the Amazon work: Nature, Man and Time, which presents the history of the area in two stages: the first a period of expeditions in our rivers, described in the works of chroniclers Europeans in the sixteenth and seventeenth centuries. And a second time it emphasizes the regional economy based on forest products. it elucidates how was the discovery of the main vector of wealth that time, rubber, its use by indigenous people and their consecration in the world economy. However, the rubber had its decline and took all the wealth, leaving only the bucolic landscape. Also, we highlight the population occupation, showing key characters in the Amazon social formation. also describes a third Amazonian time showing a new perspective for the region, highlighting the relationship between man and nature guided the ecological bias that gained momentum with social movements and environmentalists, a new vision of the forest space, diverging ambitions or the logic of the world economy.Keywords: amazon region, geographic representations, social formation, rubber. ResumenEste artículo objetiva el análisis del espacio amazónico por medio de representaciones geográficas contenidas en la obra de Amazonia: La  Naturaleza, El Hombre y El Tiempo, a cual presenta la historia de la región en dos etapas: la primera en un período de expediciones en nuestros ríos, que se describen en las obras de cronistas europeos en los siglos XVI y XVII. Y la segunda etapa donde rebota la economía regional basada en los productos forestales. Aclara como se dio la descubierta del principal vector de la riqueza en aquella época, el caucho, y su uso por los indígenas y su consagración en la economía mundial. Sin embargo, el caucho tuvo su declive y se llevó toda la riqueza, dejando sólo el paisaje bucólico. También, destacamos la población ocupacional, que muestra personajes clave en la formación social del Amazonas. Aún se describe una tercera etapa amazónica que muestra una nueva perspectiva para la región, destacando la relación entre el hombre y la naturaleza enumerada en el oblicuo ecológico que ganó fuerza con los movimientos sociales y ambientalistas, una nueva visión acerca del espacio forestal, divergiendo de las ambiciones o de la lógica de la economía mundial.Palabras clave: región amazónica, representaciones geográficas, la formación social, caucho.


2021 ◽  
Vol 9 (4) ◽  
pp. 160-168
Author(s):  
Jolly Bhattacharjee

Life can never be completely free of problems and pain. This is perhaps because no two people think alike, work alike or have similar taste. Problems and pain will be there when two persons live. So there are bounds to be differences and judgements born there of and create disharmony and conflicts. The natural inclination of human mind to get rid of pain and problems of life wanders for a different world. The romantic poet John Keats philosophically searched for such a place and wanted to escape. And escaping into the world of imagination helped him to get rid of pain and problems of life and discovers anything true is beautiful as beauty dwells in truth. Manifestation of god in all the objects of nature magnetically attracts Keats’s mind as it serves as a therapy to contemplate in the serene and isolated space he sought for. Human being and Nature are interrelated, meaning the harmonious unity of Man and Nature are interrelated as both assume qualities of the other as they born and die, ashes go into the lap of Mother Nature as the very essence of human being, the structure is made up of the elements of Nature. The serene, calm and quiet Nature provides a kind of nourishment to Keats’ mind to discover the beauty, provides him joy and it is a truth. Longing of every soul is to be away from the problems of life.


Author(s):  
Jenann Ismael

This chapter addresses the relationship between the humanistic and scientific visions of the human being, says why the humanistic vision is not undermined by what science is teaching us about ourselves, and then turns to a discussion of the kind of understanding that the humanities provide. It argues that that understanding differs from the kind of understanding provided by the sciences, and that it is indispensable to human flourishing. The humanities enrich our experience of the world; educate the imagination; help us understand ourselves and other people; and teach us how to live, how to love, and how to feel.


2012 ◽  
Vol 524-527 ◽  
pp. 2505-2509
Author(s):  
Hong Zhou ◽  
Hong Xia Chen ◽  
Zheng Wen Huang

Since 1960s and 1970s, with the rapid economic and social development, the relationship between man and nature become unprecedented strained. In this case, environmental education in the world has been on the rise. The main purpose of environmental education is to cultivate environmental sense of the public. It is an important symbol of human society's advancement, foundation work of environmental protection and hinge of sustainable development from concept to act. Depth study and learn from the successful experience of foreign environmental education, environmental education in China to further promote the development of great significance. The paper briefly relates the historical development of the external and internal environmental education, analyses the problems of the environmental education, and put forward the corresponding development suggestion.


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