scholarly journals Māori oral histories and the recurring impact of tsunamis in Aotearoa – New Zealand

2017 ◽  
Author(s):  
Darren N. King ◽  
Wendy S. Shaw ◽  
Peter N. Meihana ◽  
James R. Goff
Keyword(s):  
New Zealand ◽  
Narrative Form ◽  
Oral Histories ◽  
Politics Of Representation ◽  
Close Attention ◽  
Key Informants ◽  
Aotearoa New Zealand ◽  
The People ◽  
Knowledge Practice ◽  
Source Of Information

Abstract. Māori oral histories from the northern South Island of Aotearoa – New Zealand provide details of ancestral experience with tsunamis. Exchanges with key informants from the Māori kin groups of Ngāti Koata and Ngāti Kuia reveal that these histories, recorded in a narrative form, are not merely another source of information about past catastrophic saltwater inundations but, rather, reference multiple layers of experience and meaning, from memorials to ancestral figures and their accomplishments, to claims about place, authority and knowledge. Notwithstanding these confirmations, to engage as insider–outsiders with Māori oral histories (and the people who genealogically link to such stories) requires close attention to a politics of representation as well as sensitivities to the production of new and plural knowledge itself. Individuals and families from Ngāti Koata and Ngāti Kuia permitted us to record some of their histories. They share the view that there are multiple benefits to be gained by learning from differences in knowledge, practice and belief. This paper makes these narratives available to a new audience (including those families who no longer have access) and recites these in ways that might encourage those more intimately connected to know and transmit these histories differently.

scholarly journals Māori oral histories and the impact of tsunamis in Aotearoa-New Zealand

2018 ◽  
Vol 18 (3) ◽  
pp. 907-919 ◽  
Author(s):  
Darren N. King ◽  
Wendy S. Shaw ◽  
Peter N. Meihana ◽  
James R. Goff
Keyword(s):  
New Zealand ◽  
Knowledge Development ◽  
Oral Histories ◽  
Politics Of Representation ◽  
Close Attention ◽  
Folk Tale ◽  
Aotearoa New Zealand ◽  
The People ◽  
Knowledge Practice ◽  
The Impact

Abstract. Māori oral histories from the northern South Island of Aotearoa-New Zealand provide details of ancestral experience with tsunami(s) on, and surrounding, Rangitoto (D'Urville Island). Applying an inductive-based methodology informed by collaborative storytelling, exchanges with key informants from the Māori kin groups of Ngāti Koata and Ngāti Kuia reveal that a folk tale, published in 1907, could be compared to and combined with active oral histories to provide insights into past catastrophic saltwater inundations. Such histories reference multiple layers of experience and meaning, from memorials to ancestral figures and their accomplishments to claims about place, authority and knowledge. Members of Ngāti Koata and Ngāti Kuia, who permitted us to record some of their histories, share the view that there are multiple benefits to be gained by learning from differences in knowledge, practice and belief. This work adds to scientific as well as Maōri understandings about tsunami hazards (and histories). It also demonstrates that to engage with Māori oral histories (and the people who genealogically link to such stories) requires close attention to a politics of representation, in both past recordings and current ways of retelling, as well as sensitivities to the production of new and plural knowledges. This paper makes these narratives available to a new audience, including those families who no longer have access to them, and recites these in ways that might encourage plural knowledge development and co-existence.

scholarly journals The ethics of care and transformational research practices in Aotearoa New Zealand

2017 ◽  
Vol 17 (3) ◽  
pp. 340-350 ◽  
Author(s):  
Tula Brannelly ◽  
Amohia Boulton
Keyword(s):  
New Zealand ◽  
Ethics Of Care ◽  
Indigenous Communities ◽  
Practice Research ◽  
Research Partnership ◽  
Research Partnerships ◽  
Aotearoa New Zealand ◽  
The People ◽  
Dialogic Approach ◽  
The Relationship

Democratising methodologies often require research partnerships in practice. Research partnerships between indigenous and non-indigenous partners are commonplace, but there is unsatisfactory guidance available to non-indigene researchers about how to approach the relationship in a way that builds solidarity with the aims of the indigenous community. Worse still, non-indigenous researchers may circumvent indigenous communities to avoid causing offense, in effect silencing those voices. In this article, we argue that the ethics of care provides a framework that can guide ethical research practice, because it attends to the political positioning of the people involved, acknowledges inequalities and aims to address these in solidarity with the community. Drawing on our research partnership in Aotearoa New Zealand, we explain how the ethics of care intertwines with Māori values, creating a synergistic and dialogic approach.

scholarly journals Cross-disciplinary supervision amongst social workers in Aotearoa New Zealand

2016 ◽  
Vol 26 (4) ◽  
pp. 53-64 ◽  
Author(s):  
Jo Hutchings ◽  
Lareen Cooper ◽  
Kieran O'Donoghue
Keyword(s):  
New Zealand ◽  
Social Workers ◽  
Clear Understanding ◽  
Aotearoa New Zealand ◽  
Knowledge Practice ◽  
Developing Knowledge

Cross-disciplinary supervision is occurring amongst social workers in Aotearoa New Zealand and it is regarded positively. However, the findings of this research involving 54 social workers who are members of the Aotearoa New Zealand Association of Social Workers (ANZASW) indicates there is a) no clear understanding of what constitutes cross-disciplinary supervision; b) potential for issues to arise and c) a need for guidelines. The results are discussed in terms of developing knowledge, practice competence and accountability in relation to the practice of cross-disciplinary supervision and a framework for cross disciplinary supervision is presented. 

scholarly journals Translation and Continuity of Tradition: An Ongoing Dialogue in Aotearoa (New Zealand)

2021 ◽  
pp. 371-384
Author(s):  
Jaspreet Kaur ◽  
Renata Jadresin Milic
Keyword(s):  
New Zealand ◽  
Current State ◽  
Aotearoa New Zealand ◽  
The People ◽  
The World ◽  
Migratory History ◽  
Architectural Tradition ◽  
Ongoing Dialogue

Though short, Aotearoa/New Zealand’s history is rich and holds an abundance of knowledge preserved in the form of songs, beliefs, practices, and narratives that inform this country’s unique place in the world as well as the identity of its people. This paper observes that with migratory history and a heritage of colonization, the people of Aotearoa/New Zealand express three identities: indigenous, colonial and migrant, all with a claim to appropriate representation in the country’s built fabric. It discusses the current state of knowledge by looking at the history and architectural tradition manifested in Auckland, the largest and fastest-growing city in Aotearoa. It adds that further research is required to understand and develop an appropriate methodology to address Auckland’s growing multiculturalism, which lacks adequate expression.

Social Work and Its Complexity in Aotearoa New Zealand

2020 ◽  
pp. 16-36
Author(s):  
Shahul Hameed ◽  
Anthony Raman
Keyword(s):  
Social Work ◽  
New Zealand ◽  
Social Workers ◽  
Work Practice ◽  
Social Work Practice ◽  
Aotearoa New Zealand ◽  
The People ◽  
The Social ◽  
Chaotic Nature ◽  
Developed World

The Social workers need to call on a broad range of sources of bodies of knowledge and respond to the complexity and its chaotic nature of situations arising in social work profession. There appears to be dire need to consider the use of (a) the theoretical knowledge into practice by being more caring and supportive with the aim of (b) disentangling the various elements of a complex system and enhancing the resilience both of the people involved and the social and organizational systems that they are inter-twined with people lives. The current acknowledgement of the bi-cultural framework by the Aotearoa New Zealand Association of Social Workers (ANZASW) is no doubt a positive move towards infusing indigenous practice frame work into dealing with the chaotic nature and complexity of the social work profession in New Zealand but still remains to be seen in actual social work practice .The purpose of this chapter is to attempt to explore the potential of infusing Indigenous bodies of knowledge into practice against the background of the complexity nature of the social work profession in a developed world like New Zealand.

Unemployment and fraud during the Great Depression in New Zealand

2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Radiah Othman ◽  
Rashid Ameer
Keyword(s):  
New Zealand ◽  
Great Depression ◽  
Extreme Condition ◽  
Content Type ◽  
The Great Depression ◽  
The People ◽  
Financial Crimes ◽  
The Unemployed ◽  
Source Of Information ◽  
New Zealanders

Purpose This paper aims to provide a historical understanding of the unemployment context experienced by the New Zealand population during the Great Depression, which might have caused people to commit financial crimes, such as fraud, to survive. Design/methodology/approach The main source of information is narratives from newspaper articles published by 42 newspapers from 1931 to 1950 that explore New Zealanders’ experiences during declined economic conditions. Findings During the period studied, New Zealanders suffered because of various challenges, mainly unemployment. The government’s response was criticised by the people who used the newspapers as a medium to unleash their frustration about the fairness of unemployment relief for the unemployed and taxation of those who were employed. Some people who struggled in between jobs, as well as some who found themselves being disadvantaged, turned to deviant behaviour such as fraud. The fraudsters might be thought of as the victims of the day, committing a crime of survival, not a crime of choice. Research limitations/implications This research promotes more historical studies to enrich fraud-auditing literature. The lack of detailed information reported in the newspapers during this period limits making specific links to individual circumstances. Originality/value Fraudsters have always been perceived as responsible for their destinies, but a wider social and political context is rarely examined in fraud cases. The period chosen for this paper represents the extreme condition in which the elements of motive, opportunity and rationalisation are all interwoven into one.

scholarly journals Opioid substitution treatment and disasters: perspectives from Aotearoa New Zealand

2021 ◽  
Author(s):  
Denise Blake
Keyword(s):  
Risk Management ◽  
New Zealand ◽  
Disaster Risk ◽  
Disaster Risk Management ◽  
Substitution Treatment ◽  
Opioid Substitution Treatment ◽  
Aotearoa New Zealand ◽  
The People ◽  
Actual Harm ◽  
Opioid Substitution

In Aotearoa New Zealand, disaster risk management (DRM) aspires to protect the lives and livelihoods of people and places. It does this by encouraging people and communities to be disaster ready, while ensuring reduction of potential and actual harm from a disaster, responding immediately and directly following a disaster, and recovering so that there is ongoing regeneration and resiliency for the people and communities impacted by a disaster.

Social Work and Its Complexity in Aotearoa New Zealand

2016 ◽  
pp. 93-113
Author(s):  
Shahul Hameed ◽  
Anthony Raman
Keyword(s):  
Social Work ◽  
New Zealand ◽  
Social Workers ◽  
Work Practice ◽  
Social Work Practice ◽  
Aotearoa New Zealand ◽  
The People ◽  
The Social ◽  
Chaotic Nature ◽  
Developed World

The Social workers need to call on a broad range of sources of bodies of knowledge and respond to the complexity and its chaotic nature of situations arising in social work profession. There appears to be dire need to consider the use of (a) the theoretical knowledge into practice by being more caring and supportive with the aim of (b) disentangling the various elements of a complex system and enhancing the resilience both of the people involved and the social and organizational systems that they are inter-twined with people lives. The current acknowledgement of the bi-cultural framework by the Aotearoa New Zealand Association of Social Workers (ANZASW) is no doubt a positive move towards infusing indigenous practice frame work into dealing with the chaotic nature and complexity of the social work profession in New Zealand but still remains to be seen in actual social work practice .The purpose of this chapter is to attempt to explore the potential of infusing Indigenous bodies of knowledge into practice against the background of the complexity nature of the social work profession in a developed world like New Zealand.

scholarly journals Driving Through the East

2021 ◽  
Vol 9 ◽  
pp. 137-143
Author(s):  
Elyjana Roach
Keyword(s):  
Decision Making ◽  
New Zealand ◽  
Cultural Values ◽  
Cultural Assumptions ◽  
Landscape Architect ◽  
Aotearoa New Zealand ◽  
The People ◽  
The Future ◽  
Decision Making Processes

This intervention asks how the people of Porirua can feel empowered and included in the decision-making processes that will shape the future of their city. I draw on my experiences as a life-long resident, activist, artist, architect, landscape architect, and urban designer in Porirua to find answers. I have found that young Pasifika are very concerned about whether their cultural values will be represented in housing and development in Porirua. This speaks to an issue facing the country as whole: while the Pasifika population continues to grow in size and importance in Aotearoa New Zealand, they are subject to flawed cultural assumptions, and are frequently overlooked or misunderstood in decision-making processes that will have profound impacts upon their future. There is room for more talanoa between Pasifika in Aotearoa New Zealand, and between Pasifika and the wider population. It is only when architects and planners expand their cultural kete that they will provide suitable housing and neighbourhoods for Pasifika.

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