scholarly journals Māori oral histories and the impact of tsunamis in Aotearoa-New Zealand

2018 ◽  
Vol 18 (3) ◽  
pp. 907-919 ◽  
Author(s):  
Darren N. King ◽  
Wendy S. Shaw ◽  
Peter N. Meihana ◽  
James R. Goff
Keyword(s):  
New Zealand ◽  
Knowledge Development ◽  
Oral Histories ◽  
Politics Of Representation ◽  
Close Attention ◽  
Folk Tale ◽  
Aotearoa New Zealand ◽  
The People ◽  
Knowledge Practice ◽  
The Impact

Abstract. Māori oral histories from the northern South Island of Aotearoa-New Zealand provide details of ancestral experience with tsunami(s) on, and surrounding, Rangitoto (D'Urville Island). Applying an inductive-based methodology informed by collaborative storytelling, exchanges with key informants from the Māori kin groups of Ngāti Koata and Ngāti Kuia reveal that a folk tale, published in 1907, could be compared to and combined with active oral histories to provide insights into past catastrophic saltwater inundations. Such histories reference multiple layers of experience and meaning, from memorials to ancestral figures and their accomplishments to claims about place, authority and knowledge. Members of Ngāti Koata and Ngāti Kuia, who permitted us to record some of their histories, share the view that there are multiple benefits to be gained by learning from differences in knowledge, practice and belief. This work adds to scientific as well as Maōri understandings about tsunami hazards (and histories). It also demonstrates that to engage with Māori oral histories (and the people who genealogically link to such stories) requires close attention to a politics of representation, in both past recordings and current ways of retelling, as well as sensitivities to the production of new and plural knowledges. This paper makes these narratives available to a new audience, including those families who no longer have access to them, and recites these in ways that might encourage plural knowledge development and co-existence.

scholarly journals Māori oral histories and the recurring impact of tsunamis in Aotearoa – New Zealand

2017 ◽  
Author(s):  
Darren N. King ◽  
Wendy S. Shaw ◽  
Peter N. Meihana ◽  
James R. Goff
Keyword(s):  
New Zealand ◽  
Narrative Form ◽  
Oral Histories ◽  
Politics Of Representation ◽  
Close Attention ◽  
Key Informants ◽  
Aotearoa New Zealand ◽  
The People ◽  
Knowledge Practice ◽  
Source Of Information

Abstract. Māori oral histories from the northern South Island of Aotearoa – New Zealand provide details of ancestral experience with tsunamis. Exchanges with key informants from the Māori kin groups of Ngāti Koata and Ngāti Kuia reveal that these histories, recorded in a narrative form, are not merely another source of information about past catastrophic saltwater inundations but, rather, reference multiple layers of experience and meaning, from memorials to ancestral figures and their accomplishments, to claims about place, authority and knowledge. Notwithstanding these confirmations, to engage as insider–outsiders with Māori oral histories (and the people who genealogically link to such stories) requires close attention to a politics of representation as well as sensitivities to the production of new and plural knowledge itself. Individuals and families from Ngāti Koata and Ngāti Kuia permitted us to record some of their histories. They share the view that there are multiple benefits to be gained by learning from differences in knowledge, practice and belief. This paper makes these narratives available to a new audience (including those families who no longer have access) and recites these in ways that might encourage those more intimately connected to know and transmit these histories differently.

scholarly journals Lady-Husbands and Kamp Ladies: Pre-1970 Lesbian Life in Aotearoa/New Zealand

2021 ◽  
Author(s):  
◽  
Alison J Laurie
Keyword(s):  
New Zealand ◽  
Family Relationships ◽  
English Language ◽  
Oral Histories ◽  
Social Changes ◽  
Gay Liberation ◽  
Aotearoa New Zealand ◽  
Cautionary Tales ◽  
Societal Expectations ◽  
The Impact

<p>This study explores pre-1970 lesbian life and lives in Aotearoa/New Zealand before the impact of women's and gay liberation and lesbian-feminism, using written sources and oral histories. The thesis argues that before 1970 most women could make lesbianism the organising principle of their lives only through the strategies of discretion and silence. Despite apparent censorship, many classical, religious, legal, medical and fictional discourses on lesbianism informed New Zealand opinion, as regulation of this material was one thing, but enforcement another, and most English language material was available here. These discourses functioned as cautionary tales, warning women of the consequences of disclosure, while at the same time alerting them to lesbian possibilities. Though lesbian sexual acts were not criminalised in New Zealand, lesbianism was contained, regulated and controlled through a variety of mechanisms including the fear of forced medical treatment, social exclusion and disgrace, as well as the loss of employment, housing and family relationships. Class and race affected these outcomes, and this study concludes that learning how to read a wide variety of lesbian lives is essential to furthering research into lesbian histories in New Zealand. The study examined pre-1970 published and unpublished writing suggesting lesbian experiences by selected New Zealand women, within a context informed by writing from contemporaries who have been identified as lesbian, and oral histories from pre-1970 self-identified lesbians.. Many of these women led secretive, often double lives, and of necessity deceived others through silence and omission, actual denial, or sham heterosexual marriages and engagements. The lies, secrecy and silence of self-censorship has often meant the deliberate destruction of written records such as letters or diaries, by women themselves, or later by family members and friends. The study concludes that the private lesbianism of most pre-1970 lesbian lives cannot be understood in isolation, and that scholars must move beyond the women's necessary masquerades to place their lives into a lesbian context in order to recognize and understand them. Each life informs an understanding of the others and by considering them together the study provides a picture of lesbianism in pre-1970 New Zealand, with the stories of the narrators illuminating the written experiences. Silences should not be mistaken for absences, or heterosexuality assumed for all pre-1970 New Zealand women. The stories of resistance and rebellion told by the self-identified lesbian narrators indicate that the women whose lesbian experiences are suggested by their writings similarly resisted societal expectations and prescriptions. Learning how to interpret and understand these materials is essential for moving beyond superficial and heterosexualised accounts of their lives. Towards the end of the period, influenced by other social changes, some lesbians in this study began to resist the need for caution and discretion, providing the basis for the liberation movements of the 1970s.</p>

scholarly journals Lady-Husbands and Kamp Ladies: Pre-1970 Lesbian Life in Aotearoa/New Zealand

2021 ◽  
Author(s):  
◽  
Alison J Laurie
Keyword(s):  
New Zealand ◽  
Family Relationships ◽  
English Language ◽  
Oral Histories ◽  
Social Changes ◽  
Gay Liberation ◽  
Aotearoa New Zealand ◽  
Cautionary Tales ◽  
Societal Expectations ◽  
The Impact

<p>This study explores pre-1970 lesbian life and lives in Aotearoa/New Zealand before the impact of women's and gay liberation and lesbian-feminism, using written sources and oral histories. The thesis argues that before 1970 most women could make lesbianism the organising principle of their lives only through the strategies of discretion and silence. Despite apparent censorship, many classical, religious, legal, medical and fictional discourses on lesbianism informed New Zealand opinion, as regulation of this material was one thing, but enforcement another, and most English language material was available here. These discourses functioned as cautionary tales, warning women of the consequences of disclosure, while at the same time alerting them to lesbian possibilities. Though lesbian sexual acts were not criminalised in New Zealand, lesbianism was contained, regulated and controlled through a variety of mechanisms including the fear of forced medical treatment, social exclusion and disgrace, as well as the loss of employment, housing and family relationships. Class and race affected these outcomes, and this study concludes that learning how to read a wide variety of lesbian lives is essential to furthering research into lesbian histories in New Zealand. The study examined pre-1970 published and unpublished writing suggesting lesbian experiences by selected New Zealand women, within a context informed by writing from contemporaries who have been identified as lesbian, and oral histories from pre-1970 self-identified lesbians.. Many of these women led secretive, often double lives, and of necessity deceived others through silence and omission, actual denial, or sham heterosexual marriages and engagements. The lies, secrecy and silence of self-censorship has often meant the deliberate destruction of written records such as letters or diaries, by women themselves, or later by family members and friends. The study concludes that the private lesbianism of most pre-1970 lesbian lives cannot be understood in isolation, and that scholars must move beyond the women's necessary masquerades to place their lives into a lesbian context in order to recognize and understand them. Each life informs an understanding of the others and by considering them together the study provides a picture of lesbianism in pre-1970 New Zealand, with the stories of the narrators illuminating the written experiences. Silences should not be mistaken for absences, or heterosexuality assumed for all pre-1970 New Zealand women. The stories of resistance and rebellion told by the self-identified lesbian narrators indicate that the women whose lesbian experiences are suggested by their writings similarly resisted societal expectations and prescriptions. Learning how to interpret and understand these materials is essential for moving beyond superficial and heterosexualised accounts of their lives. Towards the end of the period, influenced by other social changes, some lesbians in this study began to resist the need for caution and discretion, providing the basis for the liberation movements of the 1970s.</p>

scholarly journals Unfinished Decriminalization: The Impact of Section 19 of the Prostitution Reform Act 2003 on Migrant Sex Workers’ Rights and Lives in Aotearoa New Zealand

2021 ◽  
Vol 10 (5) ◽  
pp. 179
Author(s):  
Calum Bennachie ◽  
Annah Pickering ◽  
Jenny Lee ◽  
P. G. Macioti ◽  
Nicola Mai ◽  
...  
Keyword(s):  
New Zealand ◽  
Sex Work ◽  
Sex Workers ◽  
Interview Data ◽  
Aotearoa New Zealand ◽  
Fear Of Deportation ◽  
Permanent Residency ◽  
The Impact

In 2003, Aotearoa New Zealand (NZ) passed the Prostitution Reform Act 2003 (PRA), which decriminalized sex work for NZ citizens and holders of permanent residency (PR) while excluding migrant sex workers (MSWs) from its protection. This is due to Section 19 (s19) of the PRA, added at the last minute against advice by the Aotearoa New Zealand Sex Workers’ Collective (NZPC) as an anti-trafficking clause. Because of s19, migrants on temporary visas found to be working as sex workers are liable to deportation by Immigration New Zealand (INZ). Drawing on original ethnographic and interview data gathered over 24 months of fieldwork, our study finds that migrant sex workers in New Zealand are vulnerable to violence and exploitation, and are too afraid to report these to the police for fear of deportation, corroborating earlier studies and studies completed while we were collecting data.

scholarly journals The ethics of care and transformational research practices in Aotearoa New Zealand

2017 ◽  
Vol 17 (3) ◽  
pp. 340-350 ◽  
Author(s):  
Tula Brannelly ◽  
Amohia Boulton
Keyword(s):  
New Zealand ◽  
Ethics Of Care ◽  
Indigenous Communities ◽  
Practice Research ◽  
Research Partnership ◽  
Research Partnerships ◽  
Aotearoa New Zealand ◽  
The People ◽  
Dialogic Approach ◽  
The Relationship

Democratising methodologies often require research partnerships in practice. Research partnerships between indigenous and non-indigenous partners are commonplace, but there is unsatisfactory guidance available to non-indigene researchers about how to approach the relationship in a way that builds solidarity with the aims of the indigenous community. Worse still, non-indigenous researchers may circumvent indigenous communities to avoid causing offense, in effect silencing those voices. In this article, we argue that the ethics of care provides a framework that can guide ethical research practice, because it attends to the political positioning of the people involved, acknowledges inequalities and aims to address these in solidarity with the community. Drawing on our research partnership in Aotearoa New Zealand, we explain how the ethics of care intertwines with Māori values, creating a synergistic and dialogic approach.

scholarly journals Cross-disciplinary supervision amongst social workers in Aotearoa New Zealand

2016 ◽  
Vol 26 (4) ◽  
pp. 53-64 ◽  
Author(s):  
Jo Hutchings ◽  
Lareen Cooper ◽  
Kieran O'Donoghue
Keyword(s):  
New Zealand ◽  
Social Workers ◽  
Clear Understanding ◽  
Aotearoa New Zealand ◽  
Knowledge Practice ◽  
Developing Knowledge

Cross-disciplinary supervision is occurring amongst social workers in Aotearoa New Zealand and it is regarded positively. However, the findings of this research involving 54 social workers who are members of the Aotearoa New Zealand Association of Social Workers (ANZASW) indicates there is a) no clear understanding of what constitutes cross-disciplinary supervision; b) potential for issues to arise and c) a need for guidelines. The results are discussed in terms of developing knowledge, practice competence and accountability in relation to the practice of cross-disciplinary supervision and a framework for cross disciplinary supervision is presented. 

scholarly journals Translation and Continuity of Tradition: An Ongoing Dialogue in Aotearoa (New Zealand)

2021 ◽  
pp. 371-384
Author(s):  
Jaspreet Kaur ◽  
Renata Jadresin Milic
Keyword(s):  
New Zealand ◽  
Current State ◽  
Aotearoa New Zealand ◽  
The People ◽  
The World ◽  
Migratory History ◽  
Architectural Tradition ◽  
Ongoing Dialogue

Though short, Aotearoa/New Zealand’s history is rich and holds an abundance of knowledge preserved in the form of songs, beliefs, practices, and narratives that inform this country’s unique place in the world as well as the identity of its people. This paper observes that with migratory history and a heritage of colonization, the people of Aotearoa/New Zealand express three identities: indigenous, colonial and migrant, all with a claim to appropriate representation in the country’s built fabric. It discusses the current state of knowledge by looking at the history and architectural tradition manifested in Auckland, the largest and fastest-growing city in Aotearoa. It adds that further research is required to understand and develop an appropriate methodology to address Auckland’s growing multiculturalism, which lacks adequate expression.

scholarly journals Preliminary High-Level Modelling Estimates of Impacts of Denicotinisation on Smoking Prevalence in Aotearoa New Zealand

2021 ◽  
Author(s):  
Nick Wilson ◽  
Janet Hoek ◽  
Nhung Nghiem ◽  
Jennifer Summers ◽  
Leah Grout ◽  
...  
Keyword(s):  
New Zealand ◽  
Mass Media ◽  
Smoking Prevalence ◽  
Expert Knowledge ◽  
Adult Population ◽  
Base Case ◽  
Aotearoa New Zealand ◽  
Study Results ◽  
High Level ◽  
The Impact

ABSTRACTAimTo provide preliminary high-level modelling estimates of the impact of denicotinisation of tobacco on changes in smoking prevalence in Aotearoa New Zealand (NZ).MethodsAn Excel spreadsheet was populated with smoking/vaping prevalence data from the NZ Health Survey and business-as-usual trends projected. Using various parameters from the literature (NZ trial data, NZ EASE-ITC Study results), we modelled the impact of denicotinisation of tobacco (with no other tobacco permitted for sale) out to 2025, the year of this country’s Smokefree Goal. Scenario 1 used estimates from a published expert knowledge elicitation process, and Scenario 2 considered the addition of extra mass media campaign and quitline support to the base case.ResultsWith the denicotinisation intervention, adult daily smoking prevalences were all estimated to decline to under 5% in 2025 for non-Māori and in one scenario for Māori (Indigenous population) (2.5% in Scenario 1). However, prevalence did not fall below five percent in the base case for Māori (7.7%) or with Scenario 2 (5.2%). In the base case, vaping was estimated to increase to 7.9% in the adult population in 2025, and up to 10.7% in one scenario (Scenario 1).ConclusionsThis preliminary, high-level modelling suggests a mandated denicotinisation policy for could provide a realistic chance of achieving the NZ Government’s Smokefree 2025 Goal. The probability of success would further increase if supplemented with other interventions such as mass media campaigns with Quitline support (especially if targeted for a predominantly Māori audience). Nevertheless, there is much uncertainty with these preliminary high-level results and more sophisticated modelling is highly desirable.

Social Work and Its Complexity in Aotearoa New Zealand

2020 ◽  
pp. 16-36
Author(s):  
Shahul Hameed ◽  
Anthony Raman
Keyword(s):  
Social Work ◽  
New Zealand ◽  
Social Workers ◽  
Work Practice ◽  
Social Work Practice ◽  
Aotearoa New Zealand ◽  
The People ◽  
The Social ◽  
Chaotic Nature ◽  
Developed World

The Social workers need to call on a broad range of sources of bodies of knowledge and respond to the complexity and its chaotic nature of situations arising in social work profession. There appears to be dire need to consider the use of (a) the theoretical knowledge into practice by being more caring and supportive with the aim of (b) disentangling the various elements of a complex system and enhancing the resilience both of the people involved and the social and organizational systems that they are inter-twined with people lives. The current acknowledgement of the bi-cultural framework by the Aotearoa New Zealand Association of Social Workers (ANZASW) is no doubt a positive move towards infusing indigenous practice frame work into dealing with the chaotic nature and complexity of the social work profession in New Zealand but still remains to be seen in actual social work practice .The purpose of this chapter is to attempt to explore the potential of infusing Indigenous bodies of knowledge into practice against the background of the complexity nature of the social work profession in a developed world like New Zealand.

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