scholarly journals Erratum to Saunders, Skyler. "Unlocked Minds: August Wilson’s Suspects, Ex-Cons, or Soon-to-Be Convicted Characters in his American Century Cycle." August Wilson Journal [Online], 2(2020): doi https://doi.org/10.5195/awj.2020.55

2021 ◽  
Vol 2 ◽  
Author(s):  
August Wilson Journal Editors
Keyword(s):  
White Supremacy ◽  
Black Communities ◽  
Local Power ◽  
Journal Online ◽  
August Wilson ◽  
American Century ◽  
Black Lives Matter ◽  
Black Person ◽  
The Us

The article Saunders, Skyler. "Unlocked Minds: August Wilson’s Suspects, Ex-Cons, or Soon-to-Be Convicted Characters in his American Century Cycle." August Wilson Journal [Online], 2 (2020): https://doi.org.10.5195/awj.2020.55 contained several errors in the original publication. The original version has been updated to reflect the following changes: On page 1, the following sentence has been removed: “Black Lives Matter Foundation, Inc is a global organization in the US, UK, and Canada, whose mission is to eradicate white supremacy and build local power to intervene in violence inflicted on Black communities by the state and vigilantes.” The Black Lives Matter group is not about individual rights but is run by Marxists. The error was introduced by the editorial board. On page 3, the following section has been removed: “As of this writing, Blacks make up about 2.3 million of the 6.8 million or about 34% of incarcerated individuals, according to the NAACP. Former president of this organization Benjamin Jealous said, “Our country has five percent of the world's people and 25 percent of the world's prisoners. Now, you can flip that a different way, a Black person today in this country is more likely to be incarcerated than a Black person in South Africa at the height of apartheid” (NAACP)”. There are in fact not 6.8 million incarcerated people in the US. There are actually 2.3 million people behind bars. The error was introduced by the author.

Theorising anti-racism in health and social care

2021 ◽  
Author(s):  
Esme Choonara
Keyword(s):  
White Supremacy ◽  
Social Care ◽  
Black Lives Matter ◽  
Health And Social Care ◽  
The Us ◽  
Per Se ◽  
The Uk ◽  
Different Levels

The emergence of the Black Lives Matter movement in 2020 in the context of a COVID-19 pandemic that was already disproportionally impacting on the lives of people from black, Asian and other minority ethnicities in the UK and the US has provoked scrutiny of how racism impacts on all areas of our lives. This article will examine some competing theories of racism, and ask what theoretical tools we need to successfully confront racism in health and social care. In particular, it will scrutinise the different levels at which racism operates – individual, institutional and structural – and ask how these are related. Furthermore, it will argue against theories that see racism as a product of whiteness per se or ‘white supremacy’, insisting instead that racism should be understood as firmly bound to the functioning and perpetuation of capitalism.

scholarly journals Black Lives, Black Words: Transnational Solidarity and Collective Artistic Activism

2020 ◽  
Vol 42 (2) ◽  
pp. 197-213
Author(s):  
Paola Prieto López
Keyword(s):  
Local Communities ◽  
International Project ◽  
Black Communities ◽  
Political Issues ◽  
Best Friend ◽  
Black Lives Matter ◽  
The Us ◽  
The Uk ◽  
Transnational Solidarity

In 2015, playwright Reginald Edmund started the Black Lives, Black Words international project in Chicago with a series of performances responding to the Black Lives Matter movement. Black Lives, Black Words aims at exploring Afrodiasporic experiences in multicultural cities such as Chicago and London, drawing on the lives of local communities but aiming to become a catalyst for change worldwide, while at the same time transferringthe discussion to the theatre in order to empower unheard voices in the artistic field. This article analyses three short plays that were performed at the reopening of the Bush Theatre in London in March 2017: The Interrogation of Sandra Bland, by Mojisola Adebayo, The Principles of Cartography, by Winsome Pinnock, and My White Best Friend, by Rachel De-lahay. By examining the three thematic and aesthetic axes of these plays, namely, amplification and choral performance, cartographies of struggle and white solidarity, I establish a parallel between the theatre productions and the Black Lives Matter movement, from which the project draws inspiration. At the same time, I argue for their potential to forge solidarity networks transnationally by dealing with social and political issues affecting Black communities across the US and the UK.

scholarly journals Cowboy Cops and Black Lives Matter: Three Billboards Outside Ebbing, Missouri and the Great White West[ern]

Text Matters ◽  
2020 ◽  
pp. 93-117
Author(s):  
Debbie Olson
Keyword(s):  
Screen Time ◽  
White Supremacy ◽  
Racial Politics ◽  
Racial Justice ◽  
Rural America ◽  
Frontier Myth ◽  
Black Lives Matter ◽  
Cultural Myths ◽  
Black Characters ◽  
The Us

The racial framework of Martin McDonagh’s 2017 film Three Billboards Outside Ebbing, Missouri rests at the intersection of three persistent cultural myths—the Frontier Myth, the hero cowboy myth and the myth of white supremacy. There has been much criticism of the portrayal of black characters in the film, and particularly the lack of significant black characters in a film that sports a solid undercurrent of racial politics. While the black characters in the film occupy a small amount of screen time, this paper argues that the film’s treatment of black characters, including their absence, puts on display the cultural dysfunction of racial politics in the US, especially in rural America, and particularly in Missouri. The film’s subversion of the cowboy hero instead reveals the disturbing reality of the Frontier Myth and its dependence on racism and white supremacy for validation. In its unmasking of myth, Three Billboards challenges the illusion of a glorious Western past that never existed and at the same time supports racial justice and the Black Lives Matter movement.

Dismantling White Privilege: The Black Lives Matter Movement and Environmental Justice in Canada

2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Cheryl Teelucksingh
Keyword(s):  
United States ◽  
Critical Race Theory ◽  
Environmental Justice ◽  
White Supremacy ◽  
Jim Crow ◽  
The United States ◽  
Conceptual Tool ◽  
Public Monuments ◽  
Black Lives Matter ◽  
Jim Crow Era

On August 12, 2017, in Charlottesville, Virginia, alt-right/White supremacy groups and Black Lives Matter (BLM) supporters came face-to-face regarding what to do about public monuments that celebrate key figures from slavery and the Jim Crow era. White supremacists and White nationalists did not hide their racist ideologies as they demanded that their privileged place in history not be erased. The BLM movement, which challenges state-sanctioned anti-Black racism, was ready to confront themes of White discontent and reverse racism, critiques of political correctness, and the assumption that racialized people should know their place and be content to be the subordinate other.It is easy to frame the events in Charlottesville as indicative of US-specific race problems. However, a sense that White spaces should prevail and an ongoing history of anti-Black racism are not unique to the United States. The rise of Canadian activism under the BLM banner also signals a movement to change Canadian forms of institutional racism in policing, education, and the labor market. This article responds to perceptions that the BLM movement has given insufficient attention to environmental concerns (Pellow 2016; Halpern 2017). Drawing on critical race theory as a conceptual tool, this article focuses on the Canadian context as part of the author’s argument in favor of greater collaboration between BLM and the environmental justice (EJ) movement in Canada. This article also engages with the common stereotype that Blacks in Canada have it better than Blacks in the United States.

scholarly journals Measuring Historical Urban Neighborhood Sustainability: America’s Grand Avenues

2021 ◽  
Vol 13 (3) ◽  
pp. 1358
Author(s):  
Michael R. Greenberg
Keyword(s):  
New York ◽  
New York City ◽  
Kansas City ◽  
White Supremacy ◽  
Urban Neighborhood ◽  
Industrial Cities ◽  
The Us ◽  
Education Medical ◽  
Using Data ◽  
Us Cities

From 1850 through approximately 1920, wealthy entrepreneurs and elected officials created “grand avenues” lined by mansions in New York City, Chicago, Detroit, and other developing US cities. This paper examines the birthplaces of grand avenues to determine whether they have remained sustainable as magnets for healthy and wealthy people. Using data from the US EPA’s EJSCREEN system and the CDC’s 500 cities study across 11 cities, the research finds that almost every place where a grand avenue began has healthier and wealthier people than their host cities. Ward Parkway in Kansas City and New York’s Fifth Avenue have continued to be grand. Massachusetts Avenue in Washington, D.C., Richmond’s Monument Avenue, St. Charles Avenue in New Orleans, and Los Angeles’s Wilshire Boulevard are national and regional symbols of political power, culture and entertainment, leading to sustainable urban grand avenues, albeit several are challenged by their identification with white supremacy. Among Midwest industrial cities, Chicago’s Prairie Avenue birthplace has been the most successful, whereas the grand avenues of St. Louis, Cleveland, Detroit, and Buffalo have struggled, trying to use higher education, medical care, and entertainment to try to rebirth their once pre-eminent roles in their cities.

The Black Lives Matter movement: A call to action: Acts 10:11–16, 25–28, 34–35

2017 ◽  
Vol 114 (3) ◽  
pp. 347-356 ◽  
Author(s):  
J. Alfred Smith
Keyword(s):  
Police Officers ◽  
Black People ◽  
White Supremacy ◽  
Call To Action ◽  
Black Lives Matter ◽  
The Usa ◽  
Black Life ◽  
Black Christians ◽  
American Society ◽  
Justice Movements

The Black Lives Matter movement is one of the most dynamic social justice movements currently emerging in the USA. This movement led by young Blacks unapologetically calls out the shameful, historical legacy of American racism and White supremacy while asserting the humanity and sacredness of Black lives, particularly those of unarmed persons senselessly murdered by police officers. While Black Lives Matter is a new movement, it is also an extension of the 400-year struggle of Black people in America to affirm Black dignity, equality, and human rights, even while the major institutions of American society have propagated doctrines and enforced unjust rules/laws to denigrate Black life. Black Christians have found hope and inspiration from the Gospel to claim their humanity and to struggle to gain justice for Black lives and for the lives of all oppressed people. In addition, the Black Lives Matter movement provides a helpful critique of many Black churches, challenging them to confront their biases, which label young Black males as “thugs” (the new N-word) and which cruelly demonize the LGBTQ community. The story of Peter and Cornelius in Acts 10 provides a scriptural basis for Christian introspection and responses to God’s vision for beloved community, and for the call to action from the Black Lives Matter movement.

Still the American Century

1999 ◽  
Vol 25 (5) ◽  
pp. 271-299 ◽  
Author(s):  
BRUCE CUMINGS
Keyword(s):  
Foreign Policy ◽  
Foreign Relations ◽  
Possible Worlds ◽  
Federal Budget ◽  
The United States ◽  
Surprising Result ◽  
Policy Issues ◽  
American Century ◽  
The Us ◽  
Year 2000

At the inception of the twenty-first century—not to mention the next millennium—books on ‘the American Century’ proliferate monthly, if not daily. We now have The American Century Dictionary, The American Century Thesaurus, and even The American Century Cookbook; perhaps the American Century baseball cap or cologne is not far behind. With one or two exceptions, the authors celebrate the unipolar pre-eminence and comprehensive economic advantage that the United States now enjoys. Surveys of public opinion show that most people agree: the American wave appears to be surging just as the year 2000 beckons. Unemployment and inflation are both at twenty-year lows, sending economists (who say you can't get lows for both at the same time) back to the drawing board. The stock market roars past the magic 10,000 mark, and the monster federal budget deficit of a decade ago miraculously metamorphoses into a surplus that may soon reach upwards of $1 trillion. Meanwhile President William Jefferson Clinton, not long after a humiliating impeachment, is rated in 1999 as the best of all postwar presidents in conducting foreign policy (a dizzying ascent from eighth place in 1994), according to a nationwide poll by the Chicago Council on Foreign Relations. This surprising result might also, of course, bespeak inattention: when asked to name the two or three most important foreign policy issues facing the US, fully 21 per cent of the public couldn't think of one (they answered ‘don't know’), and a mere seven per cent thought foreign policy issues were important to the nation. But who cares, when all is for the best in the best of all possible worlds?

scholarly journals Black Lives Matter and Catholic Whiteness: A Tale of Two Performances

Horizons ◽  
2017 ◽  
Vol 44 (2) ◽  
pp. 306-341 ◽  
Author(s):  
Michael P. Jaycox
Keyword(s):  
Collective Identity ◽  
Field Research ◽  
Collective Agency ◽  
Theological Ethics ◽  
Racial Justice ◽  
The Public ◽  
Black Lives Matter ◽  
The Us ◽  
Moral Critique ◽  
Catholic Theological

The Black Lives Matter movement has received little scholarly attention from Catholic theologians and ethicists, despite the fact that it is the most conspicuous and publicly influential racial justice movement to be found in the US context in decades. The author argues on the basis of recent field research that this movement is most adequately understood from a theological ethics standpoint through a performativity lens, as a form of quasi-liturgical participation that constructs collective identity and sustains collective agency. The author draws upon ethnographic methods in order to demonstrate that the public moral critique of the movement is embedded in four interlocking narratives, and to interrogate the Catholic theological discipline itself as an object of this moral critique in light of its own performative habituation to whiteness.

Visualizing a Black Future: Emory Douglas and the Black Panther Party

2018 ◽  
Vol 17 (3) ◽  
pp. 299-311
Author(s):  
Colette Gaiter
Keyword(s):  
Civil Rights ◽  
Black People ◽  
Black Panther Party ◽  
Black Communities ◽  
Mainstream Media ◽  
Gun Carrying ◽  
The Us ◽  
Hero Archetype ◽  
Gun Culture ◽  
Black Panther

In the post-Civil Rights late 1960s, the Black Panther Party (BPP) artist Emory Douglas created visual messages mirroring the US Western genre and gun culture of the time. For black people still struggling against severe oppression, Douglas’s work metaphorically armed them to defend against daily injustices. The BPP’s intrepid and carefully constructed images were compelling, but conversely, they motivated lawmakers and law enforcement officers to disrupt the organization aggressively. Decades after mainstream media vilified Douglas’s work, new generations celebrate its prescient activism and bold aesthetics. Using empathetic strategies of reflecting black communities back to themselves, Douglas visualized everyday superheroes. The gun-carrying avenger/cowboy hero archetype prevalent in Westerns did not transcend deeply embedded US racial stereotypes branding black people as inherently dangerous. Douglas helped the Panthers create visual mythology that merged fluidly with the ideas of Afrofuturism, which would develop years later as an expression of imagined liberated black futures.

scholarly journals The Negro Digest: Race, Exceptionalism and the Second World War

2018 ◽  
Vol 52 (2) ◽  
pp. 358-389 ◽  
Author(s):  
NICHOLAS GRANT
Keyword(s):  
White Supremacy ◽  
Jim Crow ◽  
Global Analysis ◽  
Second World War ◽  
Border Crossing ◽  
American Democracy ◽  
Racial Oppression ◽  
The Us ◽  
The World ◽  
Second World

This article examines the border-crossing journalism of the Negro Digest, a leading African American periodical, published from 1942 to 1951. The first title produced by the Johnson Publishing Company, the Digest had an international focus that connected Jim Crow to racial oppression around the world. However, while the magazine challenged white supremacy on a local and global level, its patriotic tone and faith in American democracy occasionally restricted its global analysis of racism. Ultimately, the internationalism of the Negro Digest was quintessentially American – wedded to the exceptional status of American freedom and an overriding belief that the US could change the world for the better.

Sign in / Sign up

Export Citation Format

Share Document