scholarly journals Three Takes on De-Colonizing the State Apparatus in Bolivia

2020 ◽  
Vol 25 ◽  
pp. 60-64
Author(s):  
Chuck Sturtevant

This response summarizes and compares three scholars’ approaches (Marcelo Bohrt, Robert Albro and Pamela Calla) to the Morales administration’s efforts to decolonize the government of Bolivia. Seeking   the common ground among them, I find that all three recognize the importance of symbolic and discursive changes, which have allowed  some previously-excluded individuals to access positions of authority within the state apparatus. On the other hand, these changes have been uneven, exposing rifts between indigenous communities, exacerbating existing inequities, and establishing new or renewed hierarchies of subordination.   

2018 ◽  
Vol 6 (7) ◽  
pp. 234-247
Author(s):  
Joyjit Sanyal ◽  
Sujit Sikidar

Labour plays a very important role in the industrial production of the country. The human resource managers are concerned with the management of people at work. It is necessary to secure the co-operation of labour force in order to increase the production and earn higher profits. The co-operation of labour force is possible only when they are fully satisfied with their employer and the working conditions on the job. In the past, industrialists and the employers believed that their only duty towards their employees was to pay them satisfactory wages and salaries. But in due course of time, in addition to providing monetary benefits, human treatment given to employees started to play a very important role in seeking their co-operation. Labour or employee welfare activities benefit not only the workers but also the management in the form of greater industrial efficiency. The welfare activities pay a good dividend in the long run, because they contribute a lot towards the health and efficiency of the workers and towards a high morale. On the other hand, social security has come up as a dynamic concept which is considered in all advanced countries of the world as an indispensable chapter of the national programme. Social security is that security which the society furnishes through appropriate organisation against certain risks or certain contingencies to which its members are exposed. These risks are essentially contingencies against which the individual cannot afford by his small means and by his ability or foresight alone. As the name stands for general well- being of the people it is the duty of the state to promote social security which may provide the citizens with benefits designed to prevent or cure disease, to support him when he is not able to earn and to restore him to gainful activity. The state as an employer has provided for certain measures for the welfare and social security of the labourers, who contribute towards the economic development of a country and in this regard, the government has to see towards the proper implementation of such measures to maintain a harmonious industrial relation on the one side and on the other hand towards the upliftment of the members of the society. Thus, there arise the vital needs for the detailed assessments of the measures so provided, its quality of implementation so far and the level of satisfaction of the same among the different class of employees. The present study acts as a working paper with an objective to gather the opinion of the organized workforce in the Central Public Sector Enterprises with regards to their acceptance and satisfaction level of the various ‘Employees welfare and Social Security’ measures by the employers. However, the present study is restricted to two enterprises only and is undertaken with the following objectives: To analyze the opinions of the employees in respect of the labour welfare measures & social security benefits. To analyze the level of satisfaction or otherwise of the workers in respect of social security measures.


Gesture ◽  
2006 ◽  
Vol 6 (1) ◽  
pp. 39-61 ◽  
Author(s):  
Irene Kimbara

Despite various theories about the exact origin of gestures in speech production, researchers generally accept that gesture and speech constitute the product of a single unit of thought within the speaker. On the other hand, what I call gestural mimicry requires consideration of factors outside such speaker-internal coupling of gesture and speech. Through detailed analysis of a joint narration task and casual conversation in a dyad, I will show that, once perceived and decoded by a partner, the form–meaning relationship of a speaker’s gesture can become part of the common ground of understanding between the participants. In gestural mimicry, communicativity is observed in the way a speaker’s spontaneous gesture shapes the subsequent gestural move of the interlocutor. With a recurrence of gestural features across speakers, image construal through gesture becomes an interactional phenomenon. That is, gesture as well as speech provides an interactional resource for co-constructing talk.


Author(s):  
Buse ŞEN ERDOĞAN

The main goal of this study is to analyse the reduplicative structures in two languages: Turkish and German. Unlike German, Turkish is known as a language that actively uses productive reduplicative structures. There are different functions of these structures. They can be employed to produce new words in some languages or they can add different meanings to the existing words. They are mostly divided as partial and full reduplication. Also, some of the reduplication processes are productive, which means they can be used with new words unlike unproductive reduplication which can only be used with some specific words in that language. This study is a contrastive study and this requires three steps in the study: description, juxtaposition and comparison (Krzeszowski, 1990: 35). In the description step, the features of reduplication are defined and reduplicative processes in Turkish and German are described. In the second step, juxtaposition, the common ground to be compared in two languages are stated. At the end in the comparison step, the differences and similarities regarding reduplicative processes in two languages are determined related to type and degree. In terms of degree, both languages have full and partial reduplication. On the other hand, German has more types of reduplicative structures compared to Turkish. When two languages are compared regarding type, it is possible to state that German reduplicative structures are mostly unproductive, which means those structures are generally lexicalized or idiomatic expressions and do not allow for new words unlike Turkish.


2021 ◽  
Vol 9 (7) ◽  
pp. 199-211
Author(s):  
Jorge Arturo Velázquez Hernández ◽  
Jorge Adán Romero Zepeda ◽  
Rosalía Alonso Chombo ◽  
Epigmenio Muñoz Guevara

The objective of this work is to analyze the feasibility of creating a university incubator (INCUERUAQ) aimed at benefiting the rural and indigenous population of the state of Querétaro. On the one hand, INCUERUAQ would represent the propitious scenario so that current students and those who are graduating, have the necessary spaces in order to face and solve problems of a technical and economic nature that may exist in their communities, always counting on the guidance of its professors and, on the other hand, the Autonomous University of Querétaro (UAQ) would establish a permanent link with rural and indigenous communities, providing them with continuous advice in areas such as legal, administrative, marketing, etc., providing for this, the necessary infrastructure that allows them to carry out their ventures successfully, facilitating, among other things, training to access the various sources of financing, when required. The methodology with which it is intended to work is participatory research, whose initiation will be marked by a diagnosis that helps to visualize how feasible this project would be, it would also allow to devise the best incubator model to implement, in such a way that they can be carried out in practice the pre-incubation, incubation and post-incubation periods. This article aims to reflect an advance of the initial stage of the link, the diagnosis.


2017 ◽  
Vol 62 (2) ◽  
pp. 313-332 ◽  
Author(s):  
Shunyi Chen

This paper describes a brief study of Lin Zexu’s translation activities from the perspective of ideology. Lin was not a translator himself, but an initiator and patron of translations. He organised translation activities with sources from foreign newspapers and books to help his anti-opium campaign and resistance to British invasion. Translations from foreign sources were not welcomed by the Qing government and translators were even regarded as traitors. Lin, however, had a contrasting attitude towards translation. To Lin, translation was a way to learn about the outside world and to learn from it. The Qing government, on the other hand, held the view that translations of foreign documents were of little use. The difference between Lin’s view and that of the Qing court can be seen as an ideological divergence between Lin and the government he served. This culminated in the expulsion of Lin from the government, his exile and the termination of his translation activities. This shows how a state instigated ideological position can predominate over an oppositional ideology – in this case to the detriment of the state.


1943 ◽  
Vol 37 (2) ◽  
pp. 290-305
Author(s):  
Floyd M. Riddick

The course of affairs in the second session of the Seventy-seventh Congress can best be differentiated from that of all recent years if examined with the thought that the United States is in an “all-out” war. That was how the President presented the situation to Congress on January 6 in his annual message on the state of the Union. And that was the phrase frequently used throughout the year by Representatives and Senators as an argument for or against enacting controversial bills, delegating unprecedented regulative powers, or appropriating many billions of dollars to defray governmental expenses.On the other hand, while all of the recommendations for legislation embodied in the President's message were designed to bring the war more quickly to a close, Congress was asked by the Administration at various times during the year for the enactment of measures not related to the defense program, as the proposals to “rid Congress of trivia” and for settlement of claims of American nationals against the government of Mexico. The House and Senate, likewise, of their own accord, troubled themselves with such matters as the repeal of poll tax laws, the right of Senator Langer to his seat in the Senate, and the so-called “Congressional pension bill.”


2018 ◽  
Vol 3 (2) ◽  
pp. 198
Author(s):  
Elwidarifa Marwenny ◽  
Engrina Fauzi ◽  
Jelisye Putri Cenery

One of the form of applying the value of democratic in Indonesia is accommodate by the regulation of community organization which is concretely regulated in the provisions of article 28 E Paragraph 3 of the 1945 constitution also in the provisions of law number 39 of 1999 on Human Rights. The existence of community organizations does have a great constribution in the implementation of the state, but on the other hand the existence of people raises the pro and contra. The enecment of government regulation number 59 on community organization established by foreign citizens makes the community more worried if the exixtance of community organizations affect the sovereignty of NKRI because they have different ideology with Indonesia. Based on this, it should be discussed about the organizations in Indonesia. The position of foreign social organizatios in Indonesia is reviwed from the government regulation number 59 of 2016 on community organizations established by foreign citizens and the influence of basic organizations for the sovereignty of NKRI. To answer that question, qualitative method is used  as a means to answer the problem by conducting of normative juridical approach which is done by reviewing the law and the literature. Based on this study, it is concluded that the existence of foreign social organizatios in Indonesia in line with  democracy and human right but also politically can treaten NKRI.


Author(s):  
Vefie Poels

Abstract This article analyses the preparations and the implementation of the 27th International Eucharistic Congress, held at Amsterdam in 1924. After an introduction on the (negative) image of this congress in Dutch historiography, on the person of de papal legate (the Dutch cardinal Willem van Rossum CSSR), and on the phenomenon of the ‘Eucharistic Congresses’ and its organizing committee, the author analyses the forces pro and contra the organization of such a Congress in Amsterdam. The initiative was taken by some ultramontane clergy and laypeople, gathered around the revival of the devotion of the Amsterdam Eucharistic Miracle (1345). The bishop involved, mgr. A. Callier of Harlem, felt little of inviting the organizing committee to choose for Amsterdam, and also the (Roman Catholic) Prime Minister Ruijs de Beerenbrouck kept aloof, fearing a revival of protestant antipapism. So in advance it was already clear that the government and queen Wilhelmina would avoid every diplomatic presence ‐ quit different as was the case at similar congresses in other countries. Besides, a grand procession through the Amsterdam streets was impossible because of the then still prevailing prohibition of public religious processions. The most important ceremonies thus were held in the Amsterdam soccer stadium. The Congress strengthened the feeling of unity of the ‘common’ Catholics with the Dutch cardinal as their shared national icon, but on the other hand it worsened the relations between the Dutch episcopate and the Prime Minister, and their ‘man in Rome’. In the end the Eucharistic Congress had no antipapistic consequences, and only limited political consequences, thanks to quite a lot of informal negotiations before and during the Congress. It nevertheless played a role on the background, when the government decided in 1925 to close the Dutch embassy at the Vatican.


2018 ◽  
Vol 18 (1) ◽  
pp. 71
Author(s):  
Linda Evirianti

Everyone has the right of religious freedom or belief which becomes one of important parts of Human Rights (HAM/Hak Asasi Manusia). Thus, no one can be subjected to coercion that can interfere his freedom to adopt or embrace a religion or belief of his choice. The main characteristic of modern constitutional state is the guarantee of human rights in its constitution. In the Constitution NKRI 1945 has set human rights and the rights of citizens in the form of guarantees freedom for each citizen to embrace religion and worship according to their religion or belief. A state guarantees the freedom of each citizen to adopt a religion or belief, but the state (the government) must regulate the freedom in implementing and practicing a religion or belief so that the government can respect, protect, enforce and promote Human Right (HAM) and conserving security, order, health or public morals. Speaking of human rights in Islam is not an historical product arising from human ideology, a concept that has a theological dimension and will be accountable to God. Freedom of thought, conscience, religion and belief is part of the most important human rights, even have status as a right that should not be reduced and violated under any circumstances. On the other hand, religious freedom protects the phenomenon that can be controversial and dangerous for human existence, because religion and systems of ideological belief can be misused to trigger intolerance, discrimination, prejudice, hatred, and violence.[Setiap orang berhak atas kebebasan beragama atau kepercayaan yang menjadi salah satu bagian penting Hak Asasi Manusia. Dengan demikian, tidak ada yang bisa terkena paksaan yang bisa mengganggu kebebasannya untuk mengadopsi atau menganut agama atau kepercayaan pilihannya. Karakteristik utama negara konstitusional modern adalah jaminan hak asasi manusia dalam konstitusinya. Dalam Konstitusi NKRI 1945 telah menetapkan hak asasi manusia dan hak warga negara dalam bentuk jaminan kebebasan bagi setiap warga negara untuk merangkul agama dan ibadah sesuai agama atau kepercayaan mereka. Sebuah negara menjamin kebebasan setiap warga negara untuk mengadopsi agama atau kepercayaan, namun negara (pemerintah) harus mengatur kebebasan dalam melaksanakan dan mempraktikkan agama atau kepercayaan sehingga pemerintah dapat menghormati, melindungi, menerapkan dan mempromosikan Hak Asasi Manusia (HAM). Dan melestarikan keamanan, ketertiban, kesehatan atau moral publik. Berbicara tentang hak asasi manusia dalam Islam bukanlah produk historis yang muncul dari ideologi manusia, sebuah konsep yang memiliki dimensi teologis dan akan bertanggung jawab kepada Tuhan. Kebebasan berpikir, hati nurani, agama dan kepercayaan adalah bagian dari hak asasi manusia yang paling penting, bahkan memiliki status sebagai hak yang tidak boleh dikurangi dan dilanggar dalam kondisi apapun. Di sisi lain, kebebasan beragama melindungi fenomena yang bisa kontroversial dan berbahaya bagi eksistensi manusia, karena agama dan sistem kepercayaan ideologis dapat disalahgunakan untuk memicu intoleransi, diskriminasi, prasangka, kebencian, dan kekerasan.]


2021 ◽  
Vol 1 (6) ◽  
pp. 6-10
Author(s):  
Sumaya Khan Auntu ◽  
Faria Nusrat

Stagnation in terrorism research is held responsible to both academicians and the government for exploring the continuity of terrorist activities in Bangladesh. The state of stagnation, in this regard, is mainly linked with the governmental strategy of funding research though government is not willing to share their information with academia; on the other hand, little empirical grounding in academia. In spite of having methodological skills there are lacks of data is the behind of sloth condition in this sector. A developing country like Bangladesh is a prominent example of this stagnation in terrorism research and has experienced several violent activities on the time being. Sometimes, ISIS has claimed their existence in several attacks in Bangladesh, but, still, the recruitment and training up process in violent radicalization that motivates different terrorist activities are still beyond control. This paper will explore the existence of stagnation in terrorism research and how it explores the continuity of terrorist activities in Bangladesh. Finally, in conclusion, this paper will give some recommendations to bridge the existing gap between the academicians and the government to terminate the stagnation in terrorism, particularly in the context of Bangladesh.


Sign in / Sign up

Export Citation Format

Share Document