scholarly journals ‘Nancy Christie, The Formal and Informal Politics of British Rule in Post-Conquest Quebec, 1760-1837: A Northern Bastille’

2021 ◽  
Vol 1 (2) ◽  
pp. 144-145
Author(s):  
Phillip Buckner
Keyword(s):  
British Rule ◽  
Informal Politics

Sinn Féin and the IRA

2018 ◽  
Author(s):  
Mathew Whiting
Keyword(s):  
Northern Ireland ◽  
Political Institutions ◽  
Sinn Fein ◽  
Peace Processes ◽  
British Rule ◽  
Irish Republicanism ◽  
The Republic ◽  
British State ◽  
State Responses

When Sinn Féin and the IRA emerged in Northern Ireland in 1969 they used a combination of revolutionary politics and violence to an effort to overthrow British rule. Today, the IRA is in a state of ‘retirement’, violence is a tactic of the past, and Sinn Féin is a co-ruler of Northern Ireland and an ever growing political player in the Republic of Ireland. This is one of the most startling transformations of a radical violent movement into a peaceful political one in recent times. So what exactly changed within Irish republicanism, what remains the same, and, crucially, what caused these changes? Where existing studies explain the decision to end violence as the product of stalemate or strategic interplay with the British state, this book draws on a wealth of archival material and interviews to argue that moderation was a long-term process of increasing inclusion and contact with political institutions, which gradually extracted moderate concessions from republicanism. Crucially, these concessions did not necessitate republicans forsaking their long-term ethno-national goals. The book also considers the wider implications of Irish republicanism for other cases of separatist conflict, and has significance for the future study of state responses to violent separatism and of comparative peace processes.

Religion and Mythology in the Chilembwe Rising of 1915 in Nyasaland and the Easter Rising of 1916 in Ireland: Preparing for the End Times?

2017 ◽  
Vol 23 (1) ◽  
pp. 51-66
Author(s):  
T. Jack Thompson
Keyword(s):  
The United States ◽  
Religious Motivation ◽  
Easter Rising ◽  
British Rule ◽  
The People ◽  
Head Of State ◽  
Interesting Difference ◽  
Racial Injustice ◽  
Book Of Daniel ◽  
End Times

Superficially there are many parallels between the Chilembwe Rising of 1915 in Nyasaland and the Easter Rising of 1916 in Ireland – both were anti-colonial rebellions against British rule. One interesting difference, however, occurs in the way academics have treated John Chilembwe, leader of the Nyasaland Rising, and Patrick Pearse, one of the leaders of the Irish Rising and the man who was proclaimed head of state of the Provisional government of Ireland. For while much research on Pearse has dealt with his religious ideas, comparatively little on Chilembwe has looked in detail at his religious motivation – even though he was the leader of an independent church. This paper begins by looking at some of the major strands in the religious thinking of Pearse, before going on to concentrate on the people and ideas which influenced Chilembwe both in Nyasaland and the United States. It argues that while many of these ideas were initially influenced by radical evangelical thought in the area of racial injustice, Chilembwe's thinking in the months immediately preceding his rebellion became increasingly obsessed by the possibility that the End Time prophecies of the Book of Daniel might apply to the current political position in Nyasaland. The conclusion is that much more academic attention needs to be given to the millennial aspects of Chilembwe's thinking as a contributory motivation for rebellion.

Empire Loyalism and Nationalism in Ukraine and Ireland

2020 ◽  
Vol 53 (3) ◽  
pp. 88-106
Author(s):  
Taras Kuzio
Keyword(s):  
Soviet Union ◽  
Northern Ireland ◽  
Comparative Study ◽  
The Other ◽  
History And Memory ◽  
Memory Politics ◽  
Irish History ◽  
British Rule ◽  
Five Factors ◽  
Post Colonialism

This is the first comparative article to investigate commonalities in Ukrainian and Irish history, identity, and politics. The article analyzes the broader Ukrainian and Irish experience with Russia/Soviet Union in the first and Britain in the second instance, as well as the regional similarities in conflicts in the Donbas region of Eastern Ukraine and the six of the nine counties of Ulster that are Northern Ireland. The similarity in the Ukrainian and Irish experiences of treatment under Russian/Soviet and British rule is starker when we take into account the large differences in the sizes of their territories, populations, and economies. The five factors that are used for this comparative study include post-colonialism and the “Other,” religion, history and memory politics, language and identities, and attitudes toward Europe.

Mainstreaming Third-Gender Healers: The Changing Perceptions of South Asian Hijras

2013 ◽  
Vol 9 ◽  
Author(s):  
Pooja Jagadish
Keyword(s):  
South Asian ◽  
Cultural Practices ◽  
Media Representations ◽  
Cultural Significance ◽  
Gender Group ◽  
Media Attention ◽  
Religious Significance ◽  
British Rule ◽  
False Identity ◽  
Third Gender

Mainstreaming is the act of bringing public light to a population or issue, but it can have a deleterious impact on the individuals being discussed. Hijras comprise a third-gender group that has long had cultural and religious significance within South Asian societies. Described as being neither male nor female, hijras were once called upon for their religious powers to bless and curse. However, after the British rule and in the wake of more-recent media attention, the hijra identity has been scrutinized under a harsh Western gaze. It forces non-Western populations to be viewed in terms of binaries, such as either male or female, and it classifies them by inapplicable Western terms. For example, categorizing a hijra as transgendered obfuscates the cultural significance that the term hijra conveys within their societies. Furthermore, media representations of hijras cause consumers to view themselves as more natural, while hijras become objectified as occupying a false identity. This has caused them to be pigeonholed within the very societies that once legitimated their existence and respected them for their powers. With their cultural practices being seen as outmoded, and their differences from Western people be- ing pointed out in the news and on television, hijras have faced significant discrimination and ridicule. After providing a discussion of relevant Western and non-Western concepts, I seek to describe hijras and the effects of mainstreaming on their lives. Finally, I offer a critique of cur- rent research on this population and provide solutions to improve their plight.

Colonial Rule and Modernization in Ballari

2020 ◽  
Vol 8 (2) ◽  
pp. 8
Author(s):  
Asra Afrin
Keyword(s):  
Positive Impact ◽  
Modern Technology ◽  
Native People ◽  
Colonial Rule ◽  
Indian Literature ◽  
Indian History ◽  
British Rule

Colonialism is one of the most important aspects of Indian history and Indian literature. The colonial rule has left its impression in both positive and negative ways. The paper looks at the positive aspects of the British rule in Ballari a District in Karnataka. The paper/article deals with the development that took place during the colonial rule in Ballari. It explores the adoption of modern technology and science and opening of missionary schools at Ballari and its positive impact on the region and regional/native people. The paper shows how the modernization and Westernization made its way in Ballari.

Islam and Colonial Rule in Lagos

1995 ◽  
Vol 12 (1) ◽  
pp. 66-80
Author(s):  
Olakunle A. Lawal
Keyword(s):  
Twentieth Century ◽  
Colonial Rule ◽  
Muslim Community ◽  
Tropical Africa ◽  
Southwestern Nigeria ◽  
Urban Settlement ◽  
Islam And Politics ◽  
British Rule ◽  
History Of ◽  
Process Of Urbanization

IntroductionThis essay provides an explanation of the dynamics of the interactionbetween Islam and politics by placing emphasis on the role played byMuslims in the collision of traditionalism and British rule as colonialismtook root in Lagos. The focus is on the development of a political schismwithin the nascent Muslim community of metropolitan Lagos at the startof the twentieth century up until the end of the 1940s. It highlights therole of Islam in an emerging urban settlement experiencing rapid transformationfrom a purely rural and traditional center into a colonial urbancenter. The essay is located within the broader issues of urban change andtransition in twentieth-century tropical Africa. Three major developments(viz: the central mosque crisis, the Eleko affair, and the Oluwa land case)are used as the vehicles through which the objectives of the essay areachieved.The introduction of Islam into Lagos has been studied by T. G. O.Gbadamosi as part of the history of Islam in southwestern Nigeria. Thisepic study does not pay specific attention to Lagos, devoted as it is to thegrowth of Islam in a far-flung territory like the whole of modem southwesternNigeria. His contribution to a collection of essays on the historyof Lagos curiously leaves out Islam’s phenomenal impact on Lagosianpolitics during the first half of the twentieth century. In an attempt to fillthis gap, Hakeem Danmole’s essay also stops short of appreciating the fundamentallink between the process of urbanization, symbolized in this caseby colonial rule, and the vanguard role played by Muslims in the inevitableclash of tradition and colonial rule in Lagos between 1900 and 1950.

Sign in / Sign up

Export Citation Format

Share Document