scholarly journals Peacemaking Efforts among ASEAN Nations

ICR Journal ◽  
2015 ◽  
Vol 6 (1) ◽  
pp. 106-114
Author(s):  
Surin Pitsuwan

Assalamu ‘Alaikum  wr. wb. Bismillahir Rahmanir Rahim. Dear Professor Director, Excellencies, Ladies and Gentlemen, I am grateful for this opportunity to share with you some thoughts on the topic of the role of ASEAN nations in promoting peace and regional cooperation in Southeast Asia and the wider region of East Asia. I will be discussing concerns over non-interference, the situations in East Timor, Myanmar and Rohingyas, and also matters over Malacca Straits, and ASEAN’s relations with China, and South China Sea issues during my tenure of office as Secretary-General of ASEAN. I have been appointed as a Visiting Professor of the University of Malaya since the middle of last year (2013), but have not been able to fulfil my obligations due to other pressing responsibilities and engagements around the world. This morning my wife asked me “how many people would make up the audience you will be speaking to today?” I said, “I don’t know.” She responded, “Usually your audience is around twenty thousand!” She was referring to the political campaigns. Pak Syed Hamid Albar here (former Foreign Minister of Malaysia) knows well what political campaigns and academic exercises of this nature have in common and what makes them different.

2019 ◽  
pp. 512-519
Author(s):  
Teymur Dzhalilov ◽  
Nikita Pivovarov

The published document is a part of the working record of The Secretariat of the CPSU Central Committee on May 5, 1969. The employees of The Common Department of the CPSU Central Committee started writing such working records from the end of 1965. In contrast to the protocols, the working notes include speeches of the secretaries of the Central Committee, that allow to deeper analyze the reactions of the top party leadership, to understand their position regarding the political agenda. The peculiarity of the published document is that the Secretariat of the Central Committee did not deal with the most important foreign policy issues. It was the responsibility of the Politburo. However, it was at a meeting of the Secretariat of the Central Committee when Brezhnev raised the question of inviting G. Husák to Moscow. The latter replaced A. Dubček as the first Secretary of the Communist party of Czechoslovakia in April 1969. As follows from the document, Leonid Brezhnev tried to solve this issue at a meeting of the Politburo, but failed. However, even at the Secretariat of the Central Committee the Leonid Brezhnev’s initiative at the invitation of G. Husák was not supported. The published document reveals to us not only new facets in the mechanisms of decision-making in the CPSU Central Committee, the role of the Secretary General in this process, but also reflects the acute discussions within the Soviet government about the future of the world socialist systems.


2020 ◽  
Vol 49 ◽  
Author(s):  
Agnieszka Doda-Wyszyńska

A canon is a word of religious origin. It constituted a basic aim of education at the university level. However, that time came to an end when the idea of universality was replaced with the idea of perfection (implicitly a clerk-like perfection). Ressentiment (a repressed feeling, described by Nietzsche and later by Scheler) acts against a higher ability to enjoy cultural pleasure; it creates a contemporary human as a man of labour and utility who cannot make use of the so-called cultural assets (from the canon). Depending on which field the idea of a canon refers to, we will understand it as such. It is most associated with art where it functions as a set of models, rules and methods of creation current in a given period of culture. There are three semantic fields of the background needed to examine the notion of a canon: culture, time and space (I dedicated two chapters of the paper to each). Today, a humanist has completely new roles, since not only did culture change but also time and space – the basic “forms of sensuality”, which Kant defined as our main point of orientation and a ground for thinking about the world. Coping with the canon was mainly intended to teach good choices, not only the choices regarding texts. It may be the most important mission of humanists: to show the canon and teach how to choose one of our own. Now we are observing a kind of fear of the canon (Bloom).We are irritated with what we cannot understand. The biggest load of ressentiment lies within society, in which social equality, both political and formal, goes hand in hand with very large discrepancies in terms of actual power, wealth and education. Today, humanist reflection on culture even left the political level, related to knowledge, and entered a lower, more fundamental level connected with satisfying basic needs. The only role of a contemporary “humanist” is to free themself of illusions, i.e. also of the excess of texts. Our globalised space is ruled by quick rankings and summaries of texts. We lost the need to which art responded – to determine the eternal perspective of life.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


Author(s):  
Herman T. Salton

This chapter assesses the role of the Department of Political Affairs (DPA) in the Rwanda genocide. It situates DPA within the Secretariat of the early 1990s, explains the importance given to it by Secretary-General Boutros-Ghali, and analyses the department’s reaction to the crisis. The DPA’s role in monitoring the Arusha Peace Agreements and in providing the ‘political’ analysis of the Rwandan context is also reviewed, as is Boutros-Ghali’s desire for a powerful ‘political’ department to be juxtaposed to member states’ preference for peacekeeping and DPKO. The chapter also considers the leadership change of March 1994 when, a month before the genocide, Marrack Goulding took over the whole of DPA.


2021 ◽  
pp. 003232172110026
Author(s):  
Kurt Weyland

Responding to Rueda’s questions, this essay explains the political-strategic approach (PSA) to populism and highlights its analytical strengths, which have become even more important with the emergence of populist governments across the world. PSA identifies populism’s core by emphasizing the central role of personalistic leaders who tend to operate in opportunistic ways, rather than consistently pursuing programmatic or ideological orientations. PSA is especially useful nowadays, when scholars’ most urgent task is to elucidate the political strategies of populist chief executives and their problematic repercussions, especially populism’s threat to democracy.


2020 ◽  
Vol 14 (4) ◽  
pp. 193-197
Author(s):  
Alan Glasper

In light of the emergence in China of COVID-19, the novel corona virus, emeritus professor Alan Glasper, from the University of Southampton discusses the role of the World Health Organization and other public health institutions in responding to potential new global pandemics and deliberates on the role of NHS staff in coping with infectious disease in clinical environments.


2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.


2021 ◽  

Historians of political thought and international lawyers have both expanded their interest in the formation of the present global order. History, Politics, Law is the first express encounter between the two disciplines, juxtaposing their perspectives on questions of method and substance. The essays throw light on their approaches to the role of politics and the political in the history of the world beyond the single polity. They discuss the contrast between practice and theory as well as the role of conceptual and contextual analyses in both fields. Specific themes raised for both disciplines include statehood, empires and the role of international institutions, as well as the roles of economics, innovation and gender. The result is a vibrant cross-section of contrasts and parallels between the methods and practices of the two disciplines, demonstrating the many ways in which both can learn from each other.


Educação ◽  
2017 ◽  
Vol 40 (1) ◽  
pp. 73
Author(s):  
Evandro Coggo Cristofoletti ◽  
Milena Pavan Serafim

The economic and political changes in the world, from the 1970s, changed the political education of the Public Institutions of Higher Education in the world. The direction of these changes was clear: the university approachedthe market and the company and created interaction mechanisms that did not exist. The article therefore reviews the academic literature that interprets the relationship between university and market/company from two perspectives: approaches that positively position of interactions, exposing their motivations, interests and forms of interaction, especially the notions on Knowledge Economy and Entrepreneurial University; approaches that observe this interaction critically and reflectively, exposing the problems of interaction, its negative aspects and the reflection of the true role of the public university from the perspective of Academic Capitalism.


PMLA ◽  
1926 ◽  
Vol 41 (2) ◽  
pp. 462-487
Author(s):  
Frederic D. Cheydleur

During the last two and a half years France has lost three great writers, Pierre Loti, Anatole France, and Maurice Barrès. Loti, because of his impressionistic novels of the most artistic kind which record his tireless quest of sensations in all countries of the world, France, because of his epicurean philosophy and Voltairean wit expressed in two-score works of the most finished style, and Barrès, because of his triple rôle of author, politician, and leader of traditionalism in France,—all three have left a profound influence on the contemporary literature of their country. Of these three, Barrès, in spite of the conceit of his early egotism, the narrowness of his nationalism, and the occasional arrogance of his confidence in the superiority of French culture, is by far the most highly endowed and representative; and on this account his work will receive more and more attention from serious students of the political, social, and literary movements of the last thirty years in France. He was one of the first to make his voice heard against the extreme naturalism of Zola and his school; he founded a group of enthusiastic young writers striving toward a new order of things; and, after a period of hesitation, he stood forth as the champion of the best traditions of his country. The purpose of this paper is not, however, to make a comparative study of the relative greatness of these three writers, but rather to trace the struggle between the classical and romantic elements in Barrès' composition, and to show that the latter were not only predominant in his first writings but continued to the end of his life as a strong undercurrent in his novels and books of travel.


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