scholarly journals The Spain Women’s anti-fascist movement in the XX-th century

enadakultura ◽  
2021 ◽  
Author(s):  
Elene Chirakadze

If we look at the modern world, we can clearly see how big problem it is to achieve gender equality. Women still have to fight for their rights. Gender research has become particularly relevant in the 21st century. Special institutions, faculties, organizations and movements have been established which are actively working on this problem, including in Georgia. It should also be noted that the issue of women's participation in politics has become especially relevant in the world today, which has defined our interest in the history of gender. Since the XXth century, we have been actively witnessing the establishment of gender sciences in various educational institutions. For historians, gender issues are very interesting in the context of studying political, economic or social history, it is interesting how the role and function of women was seen at different stages of history, according to countries with different levels of development or type of government.This paper presents one specific section of the huge prism of the struggle for women’s rights that followed the existence of the Francoist dictatorship in Spain.The paper focuses on the anti-fascist movement of Spanish women and their activities during the Francoist dictatorship in Spain. It also gives a brief history of the pre-period status of women's rights in the country and how it changed before and after the civil war.It is noteworthy that Europe in the second half of the twentieth century was completely different from Spain in the territory of Western Europe, where there was discriminatory rule on the basis of gender.

Author(s):  
M.M.A. ABDULLAH

The Spiritual, political, economic, and social rights of women are discussed at various levels. However, violence and oppression against women continue to increase. The charisma of Islam on women's rights is very strong. Thus, the study aimed at examining the concept of Islam in respect of women with the help of its primary sources, Holy Quran, and al-Hadith. Based on the review of the earlier literatures, the study was conducted with the analysis of the research articles, books and internet information on feminism along with information on the spiritual, social, economic and political rights of women found in the primary sources of Islam, classical Islamic literatures and the written works of modern Muslim scholars. The major finding of this study is that although the primary sources of Islam have a history of more than 1400 years, Islam has given proper guidelines for the complete guarantee of women's rights in the modern world and women have enjoyed them in the early Muslim community. This study will be a supportive to future studies based on the concept of Islam on women.


2018 ◽  
Vol 6 (4) ◽  
pp. 59-66
Author(s):  
Hannah Helseth

For almost two decades, the public debate about Islam in Western Europe has been dominated by concerns about the lack of gender equality in the racialized Muslim population. There has been a tendency to victimize “the Muslim woman” rather than to encourage Muslim women’s participation in the public debate about their lives. This contribution to the study of discourses on Muslim women is an analysis of arguments written by Muslims about women’s rights. The data consists of 239 texts written by self-defined Muslims in major Norwegian newspapers about women’s rights. I will discuss two findings from the study. The first is an appeal to be personal when discussing issues of domestic violence and racism is combined with an implicit and explicit demand to represent all Muslims in order to get published in newspapers—which creates an ethno-religious threshold for participation in the public debate. The second finding is that, across different positions and different religious affiliations, from conservative to nearly secular, and across the timeline, from 2000 to 2012, there is a dominant understanding of women’s rights as individual autonomy. These findings will be discussed from different theoretical perspectives to explore how arguments for individual autonomy can both challenge and amplify neoliberal agendas.


Author(s):  
RANDRINRIJAONA MAEVA

The exclusion of women is at the heart of the modern political order, despite the gradual recognition of formal equality between men and women in the exercise of political rights. The evolution of the political culture has nevertheless allowed the gradual access of women to power. Yet in the case of Madagascar, gender consideration is not limited to the integration of women in power, but several challenges lie ahead for the country in terms of women's rights. Women parliamentarians through their roles can advocate for women's rights. But the question is how these women parliamentarians advocate for women’s development rights do?Women's development requires respect for their rights, and women parliamentarians, when designing and passing laws, have the opportunity to fight for women's rights, which generally boil down to the right to health, safety and work. The aim is therefore to highlight the capacity of women parliamentarians to establish a rule of law that allows women to develop. Women's participation in the proposals and discussions of laws can play an equal part in promoting women's rights and women's development.


2013 ◽  
Vol 19 (2) ◽  
pp. 234
Author(s):  
Sue Kedgley

Fighting to Choose is a fascinating, meticulously researched history of the struggle to liberalise New Zealand’s abortion laws. It examines why there is still no right to have an abortion in a progressive country like New Zealand, which has a strong record of promoting women’s rights, and why it is that an unsatisfactory abortion law, that was passed 35 years ago, is still on the statute books.


Women Rising ◽  
2020 ◽  
pp. 354-362
Author(s):  
Layla Saleh

Giving a personal voice to the role of women in the Syrian revolution, Layla Saleh places the account of one Syrian woman, Um Ibrahim, exiled in the second year of the uprising, in the larger context of women’s participation in the revolutionary popular mobilization, after the Assad regime’s “women’s rights” proved unsatisfactory and insufficient. The narrative culminates in Um Ibrahim’s own participation in the protests in Damascus before the full-fledged war took hold. Um Ibrahim recounts how women took on a central role in the Syrian revolution, hiding protesters, cooking, delivering food and weapons, and serving in the political and armed opposition. However, they have been victimized by the war, their activist role has been diminished, and their security and physical well-being have become precarious as the country is bloodily entrenched in civil and proxy warfare.


Author(s):  
Ackerly Brooke

This chapter explores the theoretical and political history of human rights that emerges out of the struggles that have been waged by feminists and other non-elites. It first considers the bases for the moral legitimacy of human rights and challenges to those arguments before discussing three aspects of feminist approaches to human rights: their criticism of some aspects of the theory and practice of human rights, their rights claims, and their conceptual contributions to a theory of human rights. It then examines the ways in which feminists and other activists for marginalized groups have used human rights in their struggles and how such struggles have in turn shaped human rights theory. It also analyses theoretical and historical objections to the universality of human rights based on cultural relativism. Finally, it shows that women’s rights advocates want rights enjoyment and not merely entitlements.


Author(s):  
Gershon David Hundert

This chapter investigates the conditions in Jewish society in the Polish–Lithuanian Commonwealth in the middle decades of the eighteenth century. The place of hasidism in the religious history of the eighteenth century ought to be reconsidered not only in light of the questions about the schismatic groups in the Orthodox Church raised by Ysander, but also in light of the general revivalist currents in western Europe. The social historian cannot explain hasidism, which belongs to the context of the development of the east European religious mentality in the eighteenth century. Social history does, however, point to some significant questions that ought to be explored further. One of these is the role of youth and generational conflict in the beginnings of the movement, and not only in its beginnings. A realistic recovery of the situation of the Polish-Lithuanian Jewry in the eighteenth century shows that neither the economic nor the security conditions were such as to warrant their use as causal or explanatory factors in the rise and reception of hasidism.


Review of Urban Population Development in Western Europe from the Late-Eighteenth to the Early-Twentieth Century, by Richard Lawton and Robert Lee; Land, Labour and Agriculture, 1700-1920, by B. A. Holderness and M. Turner; The Industrial Revolution, by P. Hudson; Merchant Enterprise in Britain from the Industrial Revolution to World War One, by S. Chapman; Rethinking the Victorians, by L. M. Shires; Forever England, by A. Light; The English Eliot, by S. Ellis; Women and the Women's Movement in Britain 1914-59, by M. Pugh; The Erosion of Childhood, by L. Rose; Eugenics, Human Genetics and Human Failings, by P. M. H. Mazumdar; Feeding the Victorian City, by R. Scola; A History of Nature Conservation in Britain, by E. Evans; The Invention of Scotland, by M. G. H. Pittock; Understanding Scotland, by D. McCrome; A Social History of France 1780-1880, by P. McPhee; Province and Empire, by J. M. H. Smith; Reconstructing Large-Scale Climatic Patterns from Tree Ring Data, by H. C. Fritts; The Origins of Southwestern Agriculture, by R. G. Matson; Indian Survival on the California Frontier, by A. L. Hurtado; Appalachian Frontiers, by R. D. Mitchell; The Politics of River Trade, by T. Whigham; Full of Hope and Promise, by E. Ross; Aboriginal Peoples and Politics, by P. Tennant; Fortress California, 1910-1961, by R. W. Lotchin; Remaking America, by J. Bodnar; The Last Great Necessity, by D. C. Sloane; Hispanic Lands and Peoples, by W. M. Denevan; Writing Western History, by R. W. Etulain; Standing on the Shoulders of Giants, by N. J. W. Thrower; The Long Wave in the World Economy, by A. Tylecote; The End of Anglo-America, by R. A. Burchell; Painting and the Politics of Culture, by J. Barrell; Colonialism and Development in the Contemporary World, by C. Dixon and M. J. Heffernan; A World on the Move, by A. J. R. Russell-Wood; Colonial Policy and Conflict in Zimbabwe, by D. Mungazi; The New Atlas of African History, by G. S. P. Freeman-Grenville; Atlas of British Overseas Expansion, by A. N. Porter (Ed.); The Population of Britain in the Nineteenth Century, by R. Woods and The Development of the French Economy, by C. Heywood

1993 ◽  
Vol 19 (2) ◽  
pp. 205-252
Author(s):  
B.T. Robson ◽  
J.R. Walton ◽  
Iain Black ◽  
P.J. Cain ◽  
C. White ◽  
...  

Author(s):  
Frank Trentmann

As recently as 1985, the doyen of social science history in Germany, Hans-Ulrich Wehler, said the study of everyday life added little more than a bit of ‘gruel’ to the main course of history. Since then, the turf wars between social history, history from below, and cultural history have themselves become a thing of the past. It was during the 1950s–1970s that first sociologists, and then ‘new social’ historians, embraced the everyday. The flowering of consumption studies since would be unthinkable without the recognition that everyday life is an important – perhaps the most important – place people find meaning, develop habits, and acquire a sense of themselves and their world. This article offers an historical account of the changing scope and politics of everyday life. In contrast to recent discussions that have made the everyday appear the product of Western Europe after World War II, it traces the longer history of the everyday and the different politics of modernity which it has inspired.


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