scholarly journals From one Cage to the Next : Confinement(s) and Sweet Intercourse onboard a Floating Harem in the Abbé Carré’s Travels

Viatica ◽  
2020 ◽  
Author(s):  
Vanezia PÂRLEA

In the context of France’s increased interest towards Safavid Persia during the second half of the 17th century, Persian women draw the attention of the French travelers, despite their habitual seclusion. The present article aims at analyzing the story of an encounter of several Persian ladies on a ship, told by Barthélemy Carré, Colbert’s envoy to the East Indies; thus the traveler has the opportunity to speak directly to them on his way home thanks to an ingenious method. This floating harem proves to be an ambiguous place, a prison as well as a space of intriguing intercultural and intergender exchanges.

2019 ◽  
Vol 64 (4) ◽  
pp. 507-519
Author(s):  
Saskia Metan

Summary Among the various descriptions of „Sarmatia“ which have been printed in the 16th century, the works of Maciej z Miechowa, Marcin Kromer and Alessandro Guagnini possessed the largest distribution: Published between 1517 and 1578, their works – containing information about the geography, history and population of the eastern part of the European continent – were reprinted and translated several times at several places until the middle of the 17th century. With a focus on paratexts and metatextual comments, the present article considers the entangled history of their editions in the 16th and 17th century and deduces receptions of these texts.


2001 ◽  
Vol 13 (2) ◽  
pp. 193-208 ◽  
Author(s):  
Julia Schlüter

In Early Modern English, double comparatives were often encountered in both spoken and written language. The present article investigates the redundantly marked comparative worser in relation to its irregular, but etymologically justified, counterpart worse. My aim is to examine the diachronic development of the form as well as its distribution in the written language of the 16th and 17th centuries. Two detailed corpus studies are used to reveal the set of parameters underlying the variation between worse and worser, which include system congruity, semantics, and standardization effects. However, the focus here is on the tendency to maintain an alternation of stressed and unstressed syllables, known as the Principle of Rhythmic Alternation. This prosodic principle (which has been argued to be particularly influential in English) turns out to be responsible for most of the results obtained in the analysis of the corpus data.


Author(s):  
Aurèlia Pessarrodona

Resum: La recent troballa de dos cançoners al convent de Santa Teresa de Vic, datables al segle XVII, ve a ampliar i enriquir de manera considerable el que ja se sabia sobre la creació literària conventual i la presència de música, cants i altres manifestacions performatives dins de la clausura del Carmel descalç femení durant l’Edat Moderna. En aquest article es fa una primera aproximació a aquests cançoners, que posa de manifest les diferències entre ambdós: un recull repertori forà més antic, del segle XVI i inici del XVII, entre el que hi destaca la curiosa presència de moltes de les ensalades editades per Mateu Fletxa el Jove a Praga l’any 1581; i l’altre és un excel·lent exemple de la creació literària de les pròpies monges, amb obres que abarcarien tot el segle XVII i inicis del XVIII. A més de descriure els manuscrits i apropar-se al seu contingut situant-lo en el seu context, en el present article es reflexiona sobre la possible praxi performativa del repertori, especialment sobre les ensalades.   Paraules clau: carmelites descalces, clausura, cançoners, ensalades, Mateu Fletxa   Abstract: The recent finding of two songbooks in the convent of Saint Therese in Vic (Barcelona), dated to the 17th century, broadens and enriches strikingly what was already known about the literary creation in monasteries and performative manifestations —music, theater, dance— in the enclosed life of female discalced Carmel during the Modern Age. This article provides a first approach to these songbooks, that shows significant differences between them. The first one collects a foreign and older repertory, from 16th and early 17th centuries, that includes the unusual presence of ensaladas edited by Mateu Fletxa the Youger in 1581. The other one is an excellent example of literary creation of the nuns, with works dated from 17th to early 18th century. As well as a description of the manuscripts, an approximation to their content and placing them in their context, the article includes some reflections concerning the performative practice of this repertory, above all of the ensaladas.   Keywords: discalced carmelites, cloister, songbooks, ensaladas, Mateu Fletxa


2021 ◽  
Vol 21 (2021) (3) ◽  
Author(s):  
Gorazd Bence

On 30 June 1692, the widowed Baroness Katharina Elisabeth Raumschüssl from the family of Counts Sauer of Borl established the sung Litany of the Blessed Virgin Mary in the Celje Minorite monastery. This previously overlooked deed of gift is important not only as a testimony to the Baroness's pious intentions and the connections between the Sauers and the Celje Minorites but also because of its reference to the Loreto chapel in the monastery church, whose extension and furnishing the Baroness financed as well, according to the deed. The chapel is another in a series of copies of the Holy House of Loreto, Mary's house from Nazareth, many of which were also constructed in Styria by the end of the 17th century, especially by noble patrons. The article presents the Baroness's family background, related to the veneration of Our Lady of Loreto, and discusses the most probable location and reconstruction of the chapel. Based on the interpretation of Ignacij Orožen's record and the 1813 plan of the monastery, the present article presents a well-argued thesis that the Loreto chapel was once located on the site nowadays occupied by the chapel of Our Lady of Lourdes in the succursal (formerly Minorite) Church of the Assumption of Mary in Celje.


2004 ◽  
Vol 31 (2-3) ◽  
pp. 297-327
Author(s):  
Wolf Peter Klein

The present article demonstrates, with the example of the polyhistor Johann Heinrich Al­sted (1588–1638), that in the 17th century there already was systematic work done on language for special purposes. This kind of research was essentially oriented toward the lexicon and stood in close connection to comparative linguistics undertaken at the time. Methodologically it was closely bound up with the categories of lexicological analysis keeping in view semantic and etymological details of technical terms. At the same time, whenever required, the difference between technical language and common language was analyzed. Additionally, in the presentation of the technical lexicon contemporary techniques such as the doctrine ofloci communesand pieces taken from Ramistic logic were employed. At the time, the transfer of Greco-Roman terminology to the various vernaculars did not yet play a major role in these activities. Instead, we must see these efforts in the identification and analysis of the technical lexicon as being part of the projects to construct a universal science.


Transilvania ◽  
2021 ◽  
pp. 91-96
Author(s):  
Carmen Oprișor

In the present article we pointed out the historical context in which our culture came into being. We also showed what social and cultural conditions of the Middle Ages influenced the evolution of our civilization. Miron Costin`s work, a Romanian historian from the 17th century, was imbued with literary features. He was educated in Poland and he became an important scholar. Costin was very concerned with writing a chronicle with a complex structure and with elaborate sentences. He created memorable human portraits in vivid colours, and his remarks upon history and human nature are still relevant to us today. He was also the first writer whose chronicle proved to be the work of a gifted memorialist.


2006 ◽  
Vol 27 (3) ◽  
pp. 295-329 ◽  
Author(s):  
Michael Montgomery

Ulster differs from the other three historical provinces of Ireland in the presence of Ulster Scots, an off-shoot of Lowland Scots brought principally from the Western and Central Lowlands of Scotland in the 17th century through a plantation established by King James I and through periodic migrations, especially in times of economic duress in Scotland. Since that time Ulster Scots has been spoken in rural parts of Counties Antrim, Donegal, Down, and Londonderry/Derry, where it was mapped by Robert Gregg in the 1960s mainly on the basis of phonological features. The present article, based on eight years of fieldwork with native speakers in Antrim, analyzes a range of pronominal, verbal, and syntactic features, seeking to identify general patterns as well as variation within Ulster Scots. When possible, comparisons are made to Lowland Scots and Irish English in order to situate structural features of Ulster Scots within the larger linguistic landscape of the British Isles.


Ikonotheka ◽  
2018 ◽  
Vol 27 ◽  
pp. 55-70
Author(s):  
Paulina Zielińska

Depictions of military martyrs were among the most popular subjects in icon painting in Rus’. Between the 11th and the 17th century local workshops adopted canonical Byzantine models and gradually developed and changed them depending on local factors and conditions. The present article attempts to classify the most common iconographic types and to describe the dynamic of the changes in the iconographic canon on the basis of a  qualitative and quantitative analysis of extant and known works.


Diachronica ◽  
1992 ◽  
Vol 9 (1) ◽  
pp. 1-13 ◽  
Author(s):  
Roger Lass

SUMMARY The received wisdom among historians of English is that the modern quality/length distinction in the pairs /I, i:/, /u, u:/ is of ancient date, going back at least to Middle English, if not Old English or earlier (WGmc * /i, e:/, * /u, o:/ are the main sources). In a recent paper (Lass 1989), I claimed that these pairs were distinct only in length (/i, i:/, etc.) until well into the 17th century. This was contested by Minkova & Stockwell (1990) on the grounds that, inter alia, no such systems exist in modern West Germanic, and therefore cannot be reconstructed for earlier periods. In the present paper it is shown that in fact such systems are attested in geographically peripheral West Germanic dialects (Dutch, South German), and argued that this supports the conservative interpretation of the orthoepic descriptions of these pairs, which consistently show qualitative identity until the 1680s. RÉSUMÉ Selon l'opinion reçue dans l'érudition parmi les historiens de la langue anglaise la distinction qualité/longueur dans les paires A, i:/, /u, u:/ a des origines lointaines, remontant au moins à l'anglais moyen, peut-être même au viel anglais ou plus loin encore (germain occ. * /i, e:/, * /u, o:/ comme sources principales). Dans un article récent (Lass 1989), j'avais émis l'hypothèse que ces paires ne restaient distinctes qu'au niveau de la longueur (/i, i:/, etc.) et cela jusqu'à la fin du XVIIe siècle. Une telle opinion fut contestée par Minkova & Stockwell (1990) qui, en autres chose, se basèrent sur l'argument de tels systèmes n'existent pas dans les langues ouest-germaniques modernes et que, par conséquent, on ne pouvait pas reconstruire un tel système pour des périodes plus anciennes. Dans le présent article il est démontré qu'en effet de tels systèmes sont attestés dans des dialectes ouest-germains qui se trouvent géogra-phiquement à la périphérie (le hollandais, l'allemand méridional). Selon l'argument présenté ici, cette évidence mène à une interpretation conservatrice des descriptions orthoépiques de ces paires qui démontrent, d'une façon consistante, une telle identité qualitative jusqu'aux années 1680. ZUSAMMENFASSUNG Der traditionellen, von Historikern der englischen Sprache rezipierten Auf-fassung zufolge ist die Unterscheidung Qualität/Länge der Paare /I, i:/, /u, u:/ von hohem Alter, wenigstens bis zum Mittelenglischen zurückgehend, wenn nicht gar zum Altenglischen oder soger früher (WGerm. * /i, e:/, * /u, o:/ als deren Hauptquellen). In einem jüngeren Aufsatz (Lass 1989) vertrat ich die Auffassung, daß diese Paare (/i, i:/, usw.) bis weit ins 17. Jahrhundert hinein bestanden hätten. Diese Auffassung ist von Minkova & Stockwell (1990) zu-riickgewiesen worden, und zwar u.a. mit dem Hinweis darauf, daB solche Systeme in modernen westgermanischen Sprachen nicht bestünden und daher auch nicht fur frühere Zeiträume rekonstruiert werden könnten. Im vorlie-genden Artikel wird nachgewiesen, daB in der Tat solche Systeme in geogra-phisch am Rande befindlichen westgermanischen Dialekten (Niederländisch, Siiddeutsch) vorhanden sind. Dies sollte die vom Autor vertretene konservative Interpretation der orthoepischen Beschreibungen dieser Phonem-Paare unter-stiitzen, die bis in die 80er Jahre des 17. Jahrhunderts hinein in konsistenter Weise qualitative Identitaten aufgewiesen haben.


Viatica ◽  
2015 ◽  
Author(s):  
Devika VIJAYAN ◽  

In the 17th century, the theme of monster gods is recurrent in accounts of French travel to the East Indies. Faced with translating iconography of Indian reality, which was foreign to outsiders, artists of the Middle Ages and of the Renaissance illustrated these images yet painted them with a Western imagination. However, despite the vision of an India divided between Greco-Roman heritage and Christianity and hybrid representations, the illustrations of Hindu religious scenes and monster gods also demonstrate the attention that travellers paid to this new reality.


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