EMPERORS, INTELLECTUALS, AND THE WORLD OF THE ROMAN EMPIRE

2020 ◽  
pp. 9-45
Keyword(s):  
Roman Empire ◽  
The World

scholarly journals Wesley in Oxford and the Legend of Holy Grail’s Knight: The Study about the Root of Methodism to the World, and the Foundation of Kwansei-Gakuin in Japan

2017 ◽  
Vol 6 (1) ◽  
pp. 9-16
Author(s):  
Kawanishi Takao
Keyword(s):  
Roman Empire ◽  
19Th Century ◽  
18Th Century ◽  
Round Table ◽  
King Arthur ◽  
Spiritual Power ◽  
The World ◽  
Methodist Episcopal Church ◽  
New States ◽  
The 19Th Century

Abstract John Wesley (1703-91）is known as the founder of Methodism in his time of Oxford University’s Scholar. However, about his Methodical religious theory, he got more spiritual and important influence from other continents not only Oxford in Great Britain but also Europe and America. Through Wesley’s experience and awakening in those continents, Methodism became the new religion with Revival by the spiritual power of “Holy Grail”. By this research using Multidisciplinary approach about the study of Legend of Holy Grail’s Knight, - from King Arthur and Knights of the Round Table in the Medieval Period, and in 18th century Wesley, who went to America in the way on ship where he met the Moravian Church group also called Herrnhut having root of Pietisms, got important impression in his life. After this awakening, he went to meet Herrnhut supervisor Zinzendorf (1700-60) in Germany who had root of a noble house in the Holy Roman Empire, - and to Legend of Holy Grail’s Knight Opera “Parsifal” by Richard Wagner at Bayreuth near Herrnhut’s land in the 19th century, Wesley’s Methodism is able to reach new states with the legend, such as the historical meaning of Christianity not only Protestantism but also Catholicism. I wish to point out Wesley’s Methodism has very close to Legend of Holy Grail’s Knight. In addition, after the circulation in America, in the late 19th century Methodism spread toward Africa, and Asian Continents. Especially in Japan, by Methodist Episcopal Church South, Methodism landed in the Kansai-area such international port city Kobe. Methodist missionary Walter Russel Lambuth (1854-1921) who entered into Japan founded English schools to do his missionary works. Afterward, one of them became Kwansei-Gakuin University in Kobe. Moreover, Lambuth such as Parsifal with Wesley’s theories went around the world to spread Methodism with the Spirit’s the Legend of Holy Grail’s Knight as World Citizen.

scholarly journals Alexandru Popa, Frontiera Imperiului Roman din Dacia în drum spre Lista patrimoniului mondial. Pro bleme și responsabilităţi pentru cercetarea arheologică, protecția patrimoniu lui și turism / The Limes of the Roman Empire in Dacia on its way to the World Heritage List. Problems and responsibilities for archaeological research, heritage preservation and tourism

2018 ◽  
Vol 6 (2) ◽  
pp. 170-184
Keyword(s):  
Roman Empire ◽  
World Heritage ◽  
Archaeological Research ◽  
Heritage Preservation ◽  
Unesco World Heritage ◽  
Archaeological Heritage ◽  
Entire Process ◽  
World Heritage List ◽  
The World ◽  
Heritage Protection

Today, limes is an en vogue term in Romania. Scientific research, heritage protection and, more recently, politic discourse – they all deal, directly or indirectly, with issues regarding the Frontiers of the Roman Empire in today’s Romania. In the context of nominating the Frontiers of the Roman Empire as a serial site of UNESCO World Heritage, each of the previously mentioned domains has its responsibilities towards the monument itself. In this study I focus on explaining the different understandings of the term limes. Next, I found it rather important and well-timed to discuss the main tasks and obligations of archaeological research, of the industry of tourism and of archaeological heritage protection in Romania throughout the entire process of nominating and inscribing the Limes on the UNESCO List, as well as after this process is long over.

11. Roman Law and the European Ius Commune

2020 ◽  
pp. 359-394
Author(s):  
Paul J. du Plessis
Keyword(s):  
Roman Empire ◽  
Western Europe ◽  
Roman Law ◽  
Modern World ◽  
Conceptual Basis ◽  
Legal Tradition ◽  
Ius Commune ◽  
The World ◽  
Common Framework ◽  
Formed Part

The term European ius commune (in its historical sense) signifies that, from the fourteenth to the start of the sixteenth centuries, most of Europe shared a common legal tradition. Many local and regional variations on the law existed, but the terminology, concepts, and structure provided by elements of Roman law provided a common framework. This chapter traces how Justinian’s codification came to influence the modern world. The influence of Roman law in the modern world is immense: it constitutes the historical and conceptual basis of many legal systems throughout the world. Its impact has not been confined to those countries in Western Europe that historically formed part of the Roman Empire. Wherever Europeans went, they normally took their law (usually based to some extent on the principles of Roman law) with them.

scholarly journals The Return of the Sacral King

2020 ◽  
Vol 25 ◽  
pp. 51-65
Author(s):  
Paul R. DeHart ◽  
Keyword(s):  
Roman Empire ◽  
Political Order ◽  
The Political ◽  
Modern State ◽  
Ancient Rome ◽  
The World ◽  
Ancient Christianity ◽  
The City

In Pagans & Christians in the City, Steven D. Smith argues that in contrast to ancient Rome, ancient Christianity, following Judaism, located the sacred outside the world, desacralizing the cosmos and everything in it—including the political order. It thereby introduced a political dualism and potentially contending allegiances. Although Smith’s argument is right so far as it goes, it underplays the role of Christianity’s immanent dimension in subverting the Roman empire and the sacral pattern of antiquity. This division of authority not only undermined the Roman empire and antique sacral political order more generally—it also subverts the modern state, which, in the work of Hobbes and Rousseau, sought to remarry what Western Christianity divorced.

Reflections on British and Roman Imperialism

1965 ◽  
Vol 7 (3) ◽  
pp. 267-288 ◽  
Author(s):  
P.A. Brunt
Keyword(s):  
Roman Empire ◽  
Prima Facie ◽  
British Imperialism ◽  
Imperial Rome ◽  
Roman Imperialism ◽  
The World ◽  
History Of ◽  
Ancient Times

In the heyday of British imperialism some fifty years ago, when Lord Cromer could find that the empire was “the main title which makes us great”, imperialists were apt to compare the British with the Roman empire and to seek “in the history of imperial Rome for any facts or commentaries gleaned from ancient times which might be of service to the modern empire of which we are so justly proud”.1 A critic of imperialism, J. A. Hobson, sourly remarked of such enterprises that “history devises reasons why the lessons of past empires do not apply to our own”. Prima facie, however, the comparison was encouraging. Both the Romans and the modern imperial powers claimed that it was their purpose to govern in the interests of the subjects; both had undoubtedly established peace and order in a large part of the world; both had extended their own law and their own civilization.

scholarly journals Farming the waters: Bringing aquatic plant and animal species to agriculture

2000 ◽  
Vol 80 (2) ◽  
pp. 235-243
Author(s):  
John Castell
Keyword(s):  
Roman Empire ◽  
Agricultural Land ◽  
Agricultural Practices ◽  
Fish Farming ◽  
Maximum Sustainable Yield ◽  
Julius Caesar ◽  
Fish Stocks ◽  
The Past ◽  
The World ◽  
Important Means

Aquaculture has a long history, with carp culture in Asia starting before 2000 BC and oyster culture in the Roman Empire before the time of Julius Caesar. However, it is clearly the past 40 yr that have seen the most dramatic expansion of aquaculture. The world's population now exceeds 6 billion people and is still growing at an alarming rate. The world's wild fish harvest has clearly peaked at or above the maximum sustainable yield of about 90 million t. Many fish stocks are suffering from over-fishing and there is little hope of any increase in the capture fisheries production. Though modern agricultural practices have been very efficient at increasing the per acre yields, the world is experiencing an alarmingly steady decrease in the amount of agricultural land devoted to food production. In the past 20–30 yr production of fish, molluscs, crustaceans and aquatic plants (aquaculture) has become an increasingly important means of producing food, and in some countries aquaculture production accounts for more than half of the total fishery harvest and is even as high as 90% in a few countries. I have reviewed the historical growth of aquaculture, compared the product value in various countries and reviewed aquaculture practices for a number of plant, molluscan, crustacean and fish species around the world. These culture technologies were compared and contrasted with agricultural practices. Finally, some predictions for the future of aquaculture development in Canada and the world have been made. Key words: Canadian aquaculture, history, salmon, fish farming, production statistics, fish culture technology

No Patriotic Fervor for Pella: Aelius Aristides and the Presentation of the Macedonians in the Second Sophistic

Mnemosyne ◽  
2008 ◽  
Vol 61 (2) ◽  
pp. 207-227 ◽  
Author(s):  
Sulochana Ruth Asirvatham
Keyword(s):  
Roman Empire ◽  
The Other ◽  
Second Sophistic ◽  
Philip Ii ◽  
Greco Roman ◽  
Other Hand ◽  
The World

AbstractThis paper examines four speeches by Aelius Aristides that contrast the image of Macedonian history negatively with Greek past and Roman present. Aristides' literary milieu of the 'Second Sophistic' is characterized by Greek self-consciousness and nostalgia in the Roman Empire. While writers like Plutarch and Arrian mythologize the figure of Alexander as a second Achilles and a philosopher-of-war as a means of offering subtle proof of 'Hellenic' primacy over the Romans, Aristides chooses to focus on the more negative aspects of the Macedonian legacy. To the Thebans I and II elaborately update the 'barbaric' image of Philip II found in Demosthenes, making him parallel not only, perhaps, to the Persian enemy of old but also to Rome's contemporary Parthian enemy. The Panathenaic Oration and To Rome, on the other hand, idealize the world of the present, where Athens reigns supreme in culture, Rome in conquest. Aristides' stance suggests that, despite the attractions of the 'Hellenic' Alexander, pride in Greece does not necessarily have to include Macedonian history. What is more important is that writers have some means of Hellenizing Rome, whether by idealizing a 'Greco-Roman' Alexander, or by seeing Rome as the ultimate polis.

The Study of Arabic

1917 ◽  
Vol 1 (1) ◽  
pp. 112-121
Author(s):  
T. W. Arnold
Keyword(s):  
Roman Empire ◽  
British Empire ◽  
Daily Life ◽  
Ancient Greece ◽  
Social Organisation ◽  
The World ◽  
Religious Considerations ◽  
Christian Society ◽  
Large Sections

The Lecturer first emphasised the importance of the study of Islam in view of the large number of Muhammadans in the British Empire, amounting (at the lowest estimate) to 90½ millions, and implying a problem of great importance to the statesman, the politician, the educationalist, and to all persons concerned with the larger problems of the globe. Whatever the total Muhammadan population of the world may be, and, in the absence of trustworthy religious statistics, or even of any form of census whatsoever in many of the countries concerned, it is impossible to say exactly what it amounts to,—(on the most careful reckoning, it is probably something between 200 and 230 millions)—the 90½ millions of Muhammadan British subjects form a large proportion of the whole, and have an importance beyond what mere numbers imply, because of the superior culture of large sections among them. He showed by illustrations how religious considerations enter more largely into the daily life of Muhammadan people than in Christian society; the religion of Islam claims to speak with authority in the domain of law, politics, and social organisation, as much as in the sphere of theology and ethics; the wisest and most carefully considered plans of statesmen and reformers run a risk of being wrecked upon the rock of fanaticism. In the world of Islam the foundations of society have been set in religion, in a manner that is hard to understand for the average European Christian who has entered on the inheritance of ancient Greece and Rome, and the institutions of the barbarian invaders who swept the Roman Empire away.

Wandering philosophers in Classical Greece

2000 ◽  
Vol 120 ◽  
pp. 86-105 ◽  
Author(s):  
Silvia Montiglio
Keyword(s):  
Roman Empire ◽  
Western Culture ◽  
Classical Greece ◽  
Mediterranean World ◽  
The World ◽  
The Mediterranean

The wandering philosopher is best known to us as a Romantic ideal that projects one's longing for physical and mental withdrawal. Rousseau's ‘promeneur solitaire’ does not cover great distances to bring a message to the world. His wanderings, most often in the immediate surroundings, rather convey spiritual alienation. But the ‘promeneur solitaire’ is not the only kind of wandering philosopher known in Western culture. Itinerant philosophers existed already in antiquity. During the Roman empire, many sages wandered all over the Mediterranean world. They went about for the sake of intellectual and spiritual enrichment, but essentially to spread their teaching and to intervene in local quarrels as religious consultants. Wandering connoted their ambiguous status in society—both in and out—and thereby enhanced their charisma and endowed them with an aura of superior power.

The Present State of the Tabula Imperii Romani

1984 ◽  
Vol 74 ◽  
pp. 200-201 ◽  
Author(s):  
A. L. F. Rivet
Keyword(s):  
Roman Empire ◽  
Early Development ◽  
Present State ◽  
Vice President ◽  
Roman Britain ◽  
Ordnance Survey ◽  
Uniform Scale ◽  
The World ◽  
Western Half ◽  
Made In

The decision to produce maps covering the whole of the Roman Empire at a uniform scale of 1/1,000,000 was first made at a meeting of the International Geographical Union at Cambridge in July 1928. The proponent of the idea was O. G. S. Crawford, then Archaeology Officer of the Ordnance Survey, and since he was also mainly responsible for its early development, the model adopted was that of the second edition of the O.S. Map of Roman Britain, but the physical base chosen was that of the International Map of the World, which was then in production. Considerable progress was made in the 1930s—it was in 1934 that the title Tabula Imperii Romani was adopted—but wars interrupted matters and it was not until 1957 that the work was formally taken over by the Union Académique Internationale. Professor G. Lugli became the first President of the Permanent Committee of the TIR, to be succeeded in 1968 by Professor J. B. Ward-Perkins; on his death in 1981 the Presidency was assumed by Professor E. Condurachi, with Professor G. Carettoni as Vice-President taking over most responsibility for the western half of the Empire.

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