scholarly journals Corpo de mulher: a trajetória do desconhecido na Bahia do século XIX

2001 ◽  
Vol 34 (1) ◽  
Author(s):  
Renilda BARRETO
Keyword(s):  
Social History ◽  
19Th Century ◽  
Medical Knowledge ◽  
The Body ◽  
Historical Study ◽  
Knowledge Based ◽  
Medical Reports ◽  
Historical Memories ◽  
The 19Th Century ◽  
De Medicina

Este trabalho, de natureza historiográfica, pretende discutir a forma de organização do saber médico na Bahia do século XIX em torno do corpo feminino. Este período revela a emergência do saber médico, fundamentado no espírito de cientificidade oitocentista, em contraposição às práticas seculares de curas, respaldadas no saber popular. O texto foi produzido a partir das consultas a fontes primárias, tais como as publicações da Gazeta Médica da Bahia, jornais e periódicos de circulação em Salvador, no período em questão; Memórias Históricas da Faculdade de Medicina; teses de conclusão de curso; os discursos proferidos na Câmara Municipal; relatórios médicos da Santa Casa de Misericórdia de Salvador, dentre outros documentos reveladores da construção do saber médico na Bahia do século XIX. A análise aqui desenvolvida está ancorada na história social da medicina e do corpo. Abstract This historical study aims at the discussion about how medical knowledge of the female body was organized in Bahia in the 19th century. That period reveals the emergence of medical knowledge based on the scientific spirit of the 1800’s as opposed to old healing practices supported by popular perceptions. The text was produced from research into primary sources such as issues of Gazeta Médica da Bahia (Medical Journal of Bahia) and periodicals available in Salvador during that time; Memórias Histórias da Faculdade de Medicina (Medical School Historical Memories); graduation theses; speeches given to the City Counsil; medical reports from Santa Casa de Misericórdia (a charity institution) in Salvador, among others. These documents show how medical knowledge was constructed in Bahia in the 19th century. The analysis is based on social history of medicine and the body.

Historical study and static assessment of an innovative vaulting technique of the 19th century

2018 ◽  
Vol 13 (6) ◽  
pp. 799-819 ◽  
Author(s):  
Francesco Marmo ◽  
Nicola Ruggieri ◽  
Ferdinando Toraldo ◽  
Luciano Rosati
Keyword(s):  
19Th Century ◽  
Historical Study ◽  
Static Assessment ◽  
The 19Th Century

scholarly journals Profanación, exhumación y violación de los enterramientos: arqueología penal de su regulación en el siglo XIX

2021 ◽  
pp. 13
Author(s):  
David Castro Liñares
Keyword(s):  
19Th Century ◽  
Criminal Law ◽  
Narrative Structure ◽  
The Body ◽  
Criminal Punishment ◽  
Siglo Xix ◽  
The 19Th Century ◽  
Deceased People

Este trabajo tiene como finalidad analizar el tratamiento penal que durante el siglo XIX se dispensó a los actos indebidos para con el cuerpo y memoria de las personas fallecidas. Para ello, este texto se inicia con un recorrido normativo por los Códigos Penales españoles del siglo XIX (1822-1848-1850-1870) con el propósito de analizar la forma en que el Legislador penal fue incorporando esta cuestión en los distintos textos normativos. A continuación, y como forma de continuar este análisis, se estima adecuado detenerse en las razones político criminales subyacentes a la tipificación de estas conductas. De esta forma, se intenta realizar una aproximación a las lógicas punitivas decimonónicas inherentes a una esfera tan particular como el castigo penal a los actos irrespetuosos para con los difuntos. Por último, se incorpora un apartado conclusivo en el que abordar algunas ideas que, por razón de estructura narrativa no encontraban un acomodo idóneo en otras partes del texto pero que igualmente resultan de importancia para esta propuesta de análisis político-criminal histórico.This work aims to analyse the criminal law treatment that during the 19th century is dispensed to wrongdoing with the body and memory of deceased people. For that purpose, this text begins with a normative view of the Spanish Criminal Codes of the 19th century (1822-1848-1850-1870) in order to investigate how the Criminal Legislator incorporated this issue into the various normative texts. Hereunder, as a way to continue this analysis, it is considered appropriate to dwell on the criminal political reasons typification of these conducts. In this way, an attempt is made to approximate the decimonic punitive logics inherent in an area as particular as criminal punishment to disrespectful acts with the deceased. Finally, a concluding section is incorporated in order to address some ideas that, by reasons of narrative structure, did not find an appropriate accommodation in other parts of the text but which are also relevant for this proposal of historical political-criminal analysis. 

scholarly journals Al-Sajā’ir wa shabakat al-‘ulamā’ al-Miṣrīyīn fī Nusantara: Dirāsah fī makhṭūṭ “Bāb fī bayan shurb al-dukhān”

2021 ◽  
Vol 28 (1) ◽  
Author(s):  
Jajang A. Rohmana
Keyword(s):  
Social History ◽  
19Th Century ◽  
Primary Source ◽  
17Th Century ◽  
Muslim Community ◽  
West Java ◽  
Business Policies ◽  
Islamic Civilization ◽  
The 19Th Century ◽  
New Tradition

This study reveals on fatwas concerning cigarettes in the Archipelago in the 19th century. The primary source is an Arabic manuscript from Kuningan, West Java, digitized by DREAMSEA, entitled “Bāb fī Bayān Ḥukm Shurb al-Dukhān”. It does not only use arguments from sharia, the interpretation of ulama, and health reasons but also refers to myths and conspiracies. This study finds that this manuscript mentions the existence of ḥaram (prohibited) and makrūh (not legally forbidden but discouraged) on cigarettes referring to two Egyptian ulama in the 17th century. Through analyzing fiqh and social history, this philological study discloses the connection between its author with the Egyptian’s ulama networks as a new center for ideas of Islamic civilization aside from Haramayn. Hence, the arguments of the manuscript openly consider many aspects of sharia in responding to such a new tradition (cigarettes) in the Muslim community. This is different from similar manuscripts discussing this kind of fatwa in the 19th century which only judge as haram so that it is considered politically as a form of a critique against the colonial’ tobacco business policies.

Abortion and Infanticide

2021 ◽  
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
Latin American ◽  
Medical Knowledge ◽  
Criminal Trials ◽  
Late 20Th Century ◽  
Colonial Era ◽  
Public Defense ◽  
19Th And 20Th Century ◽  
The 19Th Century

The history of infanticide and abortion in Latin America has garnered increasing attention in the past two decades. Particularities of topic and temporal focus characterize this work and shape this bibliography’s geographic organization. Mexico possesses the most developed scholarship in both the colonial and modern periods. There, tracing of the persistence of pre-Conquest Indigenous medical knowledge and the endurance of paraprofessional obstetrical practitioners through the colonial era and into the 19th century features prominently and echoes some of the scholarship examining European midwives’ administration of plant-based abortifacients in the medieval and Early Modern eras. This topic plays a role, but a much less prominent one in scholarship on Colombia, Peru, and Brazil. Scholars of Brazil, the Caribbean, and circum-Caribbean have focused in particular on the issue of enslaved mothers’ commission of infanticide and abortion on their own children in the 18th and 19th centuries, a particularly fraught issue in the context of the abolition of the slave trade. A central assumption in much scholarship on the 19th-century professionalization (and masculinization) of obstetrical medicine is that the marginalization of midwives entailed a reduction in women’s access to abortion, although this position has been challenged in some recent scholarship on 19th-century Mexico in particular. The examination of the ways that the new republics perceived the crimes of infanticide and abortion in their legal codes, judicial processes, and in community attitudes is a central focus of 19th- and 20th-century scholarship. Scholars have remarked upon the considerable uniformity across all regions of a paucity of denunciations or convictions in the first half of the 19th century and the rise of criminal trials for both crimes in its last three decades. This change coincided (although no one has argued been provoked by) many countries’ issuance of national penal codes in the 1870s and 1880s. This intensification of persecution also coincided with the Catholic church’s articulation of an explicit condemnation of abortion (Pius IX’s 1869 bull Apostolicae Sedis), although demonstrating the concrete implications of this decree to the Latin American setting remains a task yet to be undertaken. Historians of both abortion and infanticide have also concentrated on defendant motives and defenses in criminal investigations. While some highlight defendants’ economic desperation, most scholars argue that the public defense of female sexual honor was a crucial motivator, which courts understood as a legitimate concern in 19th- and even mid-20th-century trials. Scholarship on 20th-century infanticide and abortion history continues to concentrate on fluctuations in attitudes toward honor, gender, and the family as influences on criminal codes and especially judicial sentencing for both acts, and toward the late 20th century on feminist efforts to decriminalize abortion that have met with varied success across countries.

A Magnetic Healer in Iowa

2017 ◽  
Author(s):  
Holly Folk
Keyword(s):  
19Th Century ◽  
Early Life ◽  
18Th Century ◽  
The Body ◽  
Medical Sciences ◽  
Health Culture ◽  
Life Force ◽  
The 19Th Century

Chiropractic cannot be understood without examining the decades of “metaphysical” healing before its development. Chapter two considers the early life of D. D. Palmer, who before discovering chiropractic, practiced vital magnetic healing, a popular therapy aimed at relieving obstructions of the life force in the body. An examination of Palmer’s self-published newspapers shows his belief in vitalism and his anti-authoritarian outlook. The chapter explores the roots of chiropractic in magnetism, and discusses the changes in that practice from its 18th century form as mesmerism through its 19th century encounter with neurology and other modern medical sciences. In the 19th century Midwest, magnetic healers were socially marginal in the Midwest, but their practice held appeal in a neurocentric health culture which prioritized spinal treatments. Some practitioners, like Sidney Abram Weltmer and Paul Caster, built their proprietary practices into full magnetic healing hospitals.

Martin Luther in Finland and the Baltics

2017 ◽  
Author(s):  
Antti Raunio
Keyword(s):  
19Th Century ◽  
Academic Research ◽  
Historical Study ◽  
Baltic Countries ◽  
Real Presence ◽  
Lutheran Theology ◽  
The Reformation ◽  
Revival Movement ◽  
The Baltic ◽  
The 19Th Century

Martin Luther’s thought has had strong influence on the religious and churchly life in the Baltic countries Lithuania, Latvia, and Estonia, as well as in Finland. Its impact has not been restricted just to the Church but also has had deep social and political aspects. However, the role of Luther’s theology has been quite different in the Baltics and in Finland, mostly because the Reformation occurred in a totally different ways in each area. In the Baltics, the biggest towns had already turned to the Reformation by the 1520s, but in Finland the change was part of King Gustav Vasa’s work for strengthening the state. In the Baltics, the Reformation took place in direct contact with Luther and his colleagues, whereas in Finland the first influences came through some of his writings and the theologians who had studied in Wittenberg. During the 17th century, almost the whole area, except Lithuania, belonged to the Swedish kingdom. Theologically, this was the time of the Lutheran Orthodoxy, which was based on the Confessional Books of the Lutheran Church. From Luther’s works, the catechisms were known and used. In the Baltics, the time of Confessional Lutheran theology lasted until the 1910s. In the 19th century, certain Baltic German theologians, especially Theodosius Harnack, practiced remarkable Luther research. Harnack opposed the Neo-Protestant Luther interpretation and strongly influenced the understanding of Luther’s theology of the cross. Only in the 1910s did the Neo-Protestant Luther interpretation of Albrecht Ritschl and Adolf von Harnack get some support. In the 20th century, the Baltic theology was not very much concentrated on Luther, though some presentations of his person and thought were published and a clear consciousness of his thought was present. The Soviet time from 1940 to the beginning of 1990s was difficult for all types of theology. Nevertheless, for example, Elmar Salumae managed to translate international Luther research into Estonian and maintain the knowledge of Lutheran theology. In Finland, the 19th century did not produce academic Luther research, but Luther’s theology was important for the pietistic revival movement, and it played a central role in the disagreement of the revival leaders, which led to a division of the movement. Academic research on the Reformation began in Finland at the end of the 19th century, first as a historical study of the Finnish reformer Mikael Agricola and the Reformation in Finland. Research on Luther’s theology followed the German Luther Renaissance and began in the 1920s. The fruits of this research were published in the 1930s by Eino Sormunen and Yrjö J. E. Alanen and some years later by Lennart Pinomaa. After Pinomaa, Finnish Luther research played some role at the international level. It was first attached especially to the Swedish Lundensian approach and later, from the beginning of the 1980s, became more distant from it. Today Finnish Luther research refers above all to the work of Tuomo Mannermaa and his pupils. This theology, which stresses the real presence of Christ in faith and the participation in the Divine love, is not only academic research but also it has been applied to many churchly and ecumenical questions.

scholarly journals Du droit pénal comparé à la dynamique des lois prohibitives

2018 ◽  
Vol 2 (2) ◽  
pp. 120
Author(s):  
Jean-Louis Halpérin
Keyword(s):  
19Th Century ◽  
Criminal Law ◽  
Legal Theory ◽  
Comparative Law ◽  
Historical Study ◽  
Cultural Norms ◽  
Legal Systems ◽  
Time And Space ◽  
The 19Th Century

<p><strong>RESUMÉ:</strong></p><p>La réflexion sur la diversité des approches méthodologiques en droit comparé n’a guère porté, au cours de ces dernières décennies, sur le droit pénal. Cette relative lacune de la littérature tient à une conception d’un droit pénal universel qui connaîtrait seulement quelques variations dans la sévérité plus ou moins grande de la répression. Il apparaît pourtant utile pour les comparatistes d’identifier de manière historique les développements de la discipline du droit pénal et de considérer que le champ pénal n’est pas identique à lui-même à travers le temps et l’espace. Cette contribution s’attache à montrer comment la spécialisation des pénalistes, à partir du XIXe siècle, s’est accompagnée longtemps d’une démarche comparative avant que ne s’installe une sorte de désintérêt pour la comparaison des infractions reconnues ou non par les différents ordres juridiques étatiques. Or, la prise en compte des phénomènes de criminalisation et de décriminalisation montre à quel point ces droits étatiques sont susceptibles de converger ou de diverger, en présentant des configurations beaucoup plus complexes que les traditionnelles familles de droit. En recourant à la théorie du droit, le droit pénal comparé alimente la réflexion sur la place des lois prohibitives, leur éventuelle relation avec des normes culturelles et le recours à des interdits dans des domaines qui font l’objet dans d’autres pays à des lois permissives.</p><p> </p><p><strong>RESUMO:</strong></p><p>A discussão sobre a diversidade de abordagens metodológicas em direito comparado, no decorrer das últimas décadas, pouco se debruçou sobre o direito penal. Esta lacuna se deve à uma concepção de direito penal universal que admitiria apenas variações no grau de severidade da repressão. Contudo, para os comparatistas mostra-se útil identificar historicamente o desenvolvimento da disciplina de direito penal e considerar que o campo não se mantém inalterado através do tempo e do espaço. Este trabalho visa mostrar como, a partir do século XIX, a especialização de penalistas foi acompanhada por muito tempo de uma abordagem comparativa, antes de que se instalasse um desinteresse pela comparação de infrações reconhecidas -ou não- por diferentes ordenamentos jurídicos estatais. A compreensão dos fenômenos de criminalização e descriminalização mostra até que ponto os direitos estatais são suscetíveis de convergir ou divergir, apresentando configurações muito mais complexas que as tradicionais famílias de direito. Assim, utilizando-se da teoria do direito, o direito penal comparado incita a reflexão sobre o papel das leis proibitivas, sua eventual relação com normas culturais e a possibilidade de proibições em determinadas matérias serem objetos de leis permissivas em outros países.</p><p> </p><p><strong>ABSTRACT:</strong></p><p>The discussion about the methodological diversity in Comparative Law has barely touched upon criminal law. This gap in the literature is due to a conception of universal Criminal Law in which only variations regarding the severity of crime’s repression would be admitted. Nonetheless, the historical study of Criminal Law along with the reflection on changes in the discipline through time and space has proven to be useful for comparatists. The aim of this study is to show how the specialization of scholars of Criminal Law, since the 19th century, had been accompanied by a comparatist approach before a pervasive disinterest in comparing infractions under different legal systems came to be the rule. The phenomena of criminalization and decriminalization reveal to what point legal systems converge or diverge in a more elaborated way than those depicted by the traditional division of legal systems. Thus, Comparative Criminal Law, using the insights from Legal Theory, stimulates reflections on the role of prohibitive laws, their relation with cultural norms, and the possibility of a prohibition being permitted elsewhere – i.e. other countries.</p><p> </p>

scholarly journals The Reflection of the Olfactory Traditions of the Second Half of the 19th Century in the Work of Fyodor Dostoevsky

2021 ◽  
pp. 121-156
Author(s):  
Olga A. Dekhanova ◽  
Mikhail E. Dekhanov
Keyword(s):  
19Th Century ◽  
Rapid Development ◽  
The Body ◽  
Behavior Patterns ◽  
Social Phenomena ◽  
Fyodor Dostoevsky ◽  
The Public ◽  
Public Consciousness ◽  
Cultural Standards ◽  
The 19Th Century

The rapid development of natural sciences at the beginning of the 19th century led to the creation of new sanitary and hygienic standards. The attention of the public opinion was now turned to keeping the body and clothing perfectly clean as a way of preventing diseases. New sanitary and hygienic regulations now prescribed not to mask unpleasant bodily odors with aromatic means, but to keep the body and clothing clean, which was regarded as a guarantee of bodily health. The popularization of new scientific discoveries through articles in public newspapers and magazines prepared the public consciousness for a new perception of the smells of everyday life, and the fiction, responding to the discussed social phenomena, fixed new cultural standards in the minds of readers. In this paper, we consider some of the new olfactory criteria used for evaluating characters or behavior patterns in works of fiction written in the second half of the 19th century, as well as their patterns and peculiarities in Dostoevsky’s oeuvre.

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